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Inflamed by the abnormal fancies and uncanny dreams of an acting Editor of “The Theosophist.” The Esoteric Section of The Theosophical Society is wholly apart from the latter, and owes no allegiance to it. Madame Blavatsky alone is responsible for its members. Let the Theosophical Society break away from the original lines, and show disloyalty in its policy to the Cause and the Original Programme, and Madame Blavatsky will shake it off like dust from her feet. There is no such a thing as “Parent Society”; it has been abolished and replaced by an aggregate body of Theosophical Societies, all autonomous as the States of America are, and all under one Head-President who, together wit...
This peer-reviewed study represents a culmination of years of research into the history of the Theosophical Society. In this unique project which combines biographies with source analyses, Jeffrey D. Lavoie records a detailed history of the early Theosophical Society and examines its relationship with the modern Spiritualist movement between the years 1875-1891. Special attention has been paid to some of the neglected figures associated with these organizations including Arthur Lillie- the Gnostic-occultist and early critic of the Theosophical Society; the Davenport Brothers- the Spiritualist mediums who developed many of the standard elements which became associated with modern Spiritualism; Alfred Wallace- the prominent scientist, Spiritualist, and supposed member of the Theosophical Society and many others. This work will appeal to a wide array of readers including those interested in modern religious movements, Western Esotericism, South Asian history, and Victorian studies.
The essays in Imagining the East explore how Theosophists during the formative period imagined the religions and cultures of the East. The authors examine the relationship of such representations to orientalism, the history of ideas, politics, and culture at large and discuss how these esoteric or theosophical representations mirrored conditions and values current in nineteenth-century mainstream intellectual culture. The essays also look at how the early Theosophical Society's representations of the East differed from mainstream 'orientalism' and how the Theosophical Society's mission in India was distinct from that of British colonialism and Christian missionaries.
Few religious currents have been as influential as the Theosophical. Yet few currents have been so under-researched, and the Brill Handbook of the Theosophical Current thus represents pioneering research. A first section surveys the main people and events involved in the Theosophical Society from its inception to today, and outlines the Theosophical worldview. A second, substantial section covers most significant religions to emerge in the wake of the Theosophical Society - Anthroposophy, the Point Loma community, the I AM religious activity, the Summit Lighthouse Movement, the New Age, theosophical UFO religions, and numerous others. Finally, the interaction of the Theosophical current with contemporary culture - including gender relations, art, popular fiction, historiography, and science - are discussed at length.
Since its emergence in the nineteenth century, the Theosophical Society has wielded enormous influence across diverse fields, none more so than the study of religion. This volume explores this legacy in North America, Europe, and India, demonstrating its impact on the conceptualization of “religion” and its influence on methods of comparison. Unveiling overlooked entanglements, the volume challenges standard narratives in the history of religious studies and interrogates the deliberate neglect of theosophy’s influence in the “secular” academy. In doing so, the work confronts lingering ghosts, urging a reappraisal that enriches the study of religion and offers prescriptions for its future.
Theosophy across Boundaries brings a global history approach to the study of esotericism, highlighting the important role of Theosophy in the general histories of religion, science, philosophy, art, and politics. The first half of the book consists of seven perspectives on the activities of the Theosophical Society in very different regional contexts, ranging from India, Vietnam, China, and Japan to Victorian Britain and Israel, shedding new light on the entanglement of "Western" and "Oriental" ideas around 1900. The second half explores specific cultural influences that Theosophy exerted in the spheres of literature, art, and politics, using case studies from Sri Lanka, Burma, India, Japan, Ireland, Germany, and Russia. The examples clearly show that Theosophy was part of a truly global movement, thus providing an outstanding example of the complex entanglements of the global religious history of the nineteenth and early twentieth centuries.