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The Wide Lens in Archaeology
This book honors the memory of Brian Hesse, a scholar of Near Eastern archaeology, a writer of alliterative and punned publication titles, and an accomplished amateur photographer. Hesse specialized in zooarchaeology, but he influenced a wider range of excavators and ancient historians with his broad interpretive reach. He spent much of his career analyzing faunal materials from different countries in the Middle East-including Iran, Yemen, and Israel, and his publications covered themes particular to animal bone studies, such as domestication, ancient market economics, as well as broader themes such as determining ethnicity in archaeology. The essays in this volume reflect the breadth of his...
Balaam in Text and Tradition
The figure Balaam has interested exegetes and scribes for millennia. Jonathan Miles Robker examines the different versions of the literary character Balaam as attested in biblical and epigraphic literature. By contrasting the distinct information about Balaam presented in the various sources (the plaster inscription from Della, Numbers 22-24; 31; Deuteronomy 23; Joshua 13; 24; Judges 11; Micah 6; and Nehemiah 13), the author seeks to trace the development of characterizations of Balaam from the oldest available material to the youngest in the Hebrew Bible. In this way, Jonathan Miles Robker advances discourse about the literary and tradition-historical development of the texts that became the Hebrew Bible. Beyond the text of the Hebrew Bible, he also traces the continued development of Balaam's characterization through the texts of Qumran and the New Testament. To this end, the author contributes discussions of the history of religion in Antiquity.
Old Testament Parallels
In this newly revised and expanded second edition, Victor Matthews and Don Benjamin have gathered key ancient documents from Eastern Mediterranean traditions that provide a literary backdrop for Old Testament writings.
Jerusalem in Bible and Archaeology
What are archaeologists and biblical scholars saying about Jerusalem? This volume includes the most up-to-date cross-disciplinary assessment of Biblical Jerusalem (ca. 2000-586 B.C.E.) that represents the views of biblical historians, archaeologists, Assyriologists, and Egyptologists. The archaeological articles both summarize and critique previous theories as well as present previously unpublished archaeological data regarding the highly contested interpretations of First Temple Period Jerusalem. The interpretative essays ask the question, "Can there be any dialogue between archaeologists and biblical scholars in the absence of consensus?" The essays give a clear "yes" to this question, and provide suggestions for how archaeology and biblical studies can and should be in conversation. This book will appeal to advanced scholars, nonspecialists in biblical studies, and lay audiences who are interested in the most recent theories on Jerusalem. The volume will be especially useful as a supplemental textbook for graduate and undergraduate courses on biblical history.
National Union Catalog
Includes entries for maps and atlases.
Destruction and Its Impact on Ancient Societies at the End of the Bronze Age
This volume offers a groundbreaking reassessment of the destructions that allegedly occurred at sites across the eastern Mediterranean at the end of the Late Bronze Age, and challenges the numerous grand theories that have been put forward to account for them. The author demonstrates that earthquakes, warfare, and destruction all played a much smaller role in this period than the literature of the past several decades has claimed, and makes the case that the end of the Late Bronze Age was a far less dramatic and more protracted process than is generally believed.
Yahweh
Biblical tradition asserts that the revelation of God to Moses in the burning bush involved also a declaration of the divine name, the Tet (represented by the letters Y, H, W, H), and its meaning. There are indications that the divine name was known prior to the time of Moses, although ultimate questions of origin and precise meaning are shrouded in obscurity. IN fact, even the exact pronunciation of the name (usually pronounced YAHWEH) is by no means certain. The author of The Divine Name in the Bible surveys the immense literature on this subject, and traces the use of various names for deity in Israel from patriarchal times onwards, with special attention to the significance of the Tetrag...
