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Vedic Cosmology and Ethics
How did ‘Vedic man’ think about the destiny of man after death and related ethical issues? That heaven was the abode of the gods was undisputed, but was it also accessible to man in his pursuit of immortality? Was there a realm of the deceased or a hell? What terms were used to indicate these ‘yonder worlds’? What is their location in the cosmos and which cosmographic classifications are at the root of these concepts? The articles by Henk Bodewitz collected in this volume, published over a period of 45 years, between 1969 and 2013, deal with these issues on the basis of a systematic philological study of early Vedic texts, from the Ṛgveda to various Brāhmaṇas, Āraṇykas and Upaniṣads.
Vedic Cosmology and Ethics
The articles by Henk Bodewitz collected in this volume, published between 1969 and 2013, deal with Vedic cosmology and ethics on basis of a systematic philological study of early Vedic texts, from the Ṛgveda to various Brāhmaṇas, Āraṇyakas and Upaniṣads.
The Vākāṭakas
For now more than half a century, scholars of the history of Western art have become familiar with the idea that art is embedded in a social and cultural context which imbues it with meaning and as such may be viewed as a source which generates knowledge concerning this context; this again may result in a better understanding of the artefact itself. This synthetic method of investigation, known under the name of ‘iconology,’ has proved to be of great value in the research of the history of culture. The present book is an essay in which the ‘classical age’ of India is studied by exploring textual as well as archaeological sources that relate to the kingdom of the Vākāṭakas, the so...
Modern Just War Theory
Contributions to Illuminations: A Scarecrow Press Series of Guides to Research in Religion provide students and scholars, lay readers and clergy, with a road map to research in key areas of religious study. All commonly constructed with introductions to the topic and reviews of key thinkers, concepts, and events, each volume includes surveys of the primary and secondary sources, with critical evaluations of their places in the canon of thought and research on the topic. Focusing primarily on the knowledge required by today’s students and scholars, each guide is a must-have for any student of religion. The twentieth century saw an explosion of wars and an accompanying explosion of literatur...
Selected Studies on Ritual in the Indian Religions
Preliminary Material /Ria Kloppenborg -- Introduction /Ria Kloppenborg -- The Concluding Bath of the Varunapraghāsa /Jan Gonda -- The Fourth Priest (The Brahmán) in Vedic Ritual /Henk W. Bodewitz -- The Changing Pattern of Pāñcarātra Initiation: A Case Study in the Reinterpretation of Ritual /Sanjukta Gupta -- Some Beliefs and Rituals Concerning Time and Death in the Kubjikāmata /Teun Goudriaan -- Protective Covering (Kavaca) /Karel R. van Kooij -- Interpreting Fire-Walking /Kees W. Bolle -- A Magic Kĕris from Kalimantan /Jan A. Schoterman -- The Earliest Buddhist Ritual of Ordination /Ria Kloppenborg -- Spells on the Life-Wood. An Introduction to the Tibetan Buddhist Ceremony of Consecration /Losang Paldhen Gyalzur and Antony H.N. Verwey -- Index of Ritual Terms /Ria Kloppenborg -- Notes on Authors /Ria Kloppenborg -- Bibliography D.J. Hoens /Ria Kloppenborg.
Violence Denied
In the course of millennia of dealing with problems of violence, South Asia has not only elaborated the ideal of total avoidance of violence in a unique manner, it also developed arguments justifying and rationalizing its employment under certain circumstances. Some of these arguments seemingly transform all sorts of ‘violence’ into ‘non-violence’. Historical and cultural aspects of the tensions between violence and its denial and rationalization in South Asia are taken up in the contributions of this volume which deal with topics ranging from the origins of the concept of ahiṃsā, to the iconography and interpretation of a self-beheading goddess, and violent heroines in Ajñeya’s Hindi short stories.
The (De)Legitimization of Violence in Sacred and Human Contexts
This book provides a multidisciplinary commentary on a wide range of religious traditions and their relationship to acts of violence. Hate and violence occur at every level of human interaction, as do peace and compassion. Scholars of religion have a particular obligation to make sense out of this situation, tracing its history and variables, and drawing lessons for the future. From the formative periods of the religious traditions to their application in the contemporary world, the essays in this volume interrogate the views on violence found within the traditions and provide examples of religious practices that exacerbate or ameliorate situations of conflict.
Empire Inside Out
"Regardless of terminology, the use of padya and gadya in Telugu literary works is invariably linked to Nannaya (early to mid-11th century), traditionally considered the first poet of Telugu literature. The style that Nannaya inaugurated in his Telugu retelling of the Mahābhārata is regarded as the paradigm for later poets. His mixing of padya and gadya-an element not present in the Sanskrit Mahābhārata-became the preferred mode of poetic composition, even when translating a Sanskrit counterpart that used padya exclusively"--
Karma and Rebirth
With Karma and Rebirth: A Cross Cultural Study on the very first comparison of rebirth concepts across a wide range of cultures. Exploring in rich detail the beliefs of small scale indigenous societies of West Africa, Melanesia, and North America, Obeyesekere compares their ideas with those of the ancient and modern Indic civilizations and with the Greek rebirth theories of Pythagoras, Empedocles, Pindar and Plato. His groundbreaking and authoritiative discussion decenters the popular notion that India was the origin and locus of ideas of rebirth.
Imagining Karma
With 'Imagining Karma', Gananath Obeyesekere embarks on the comparison of rebirth concepts across a wide range of cultures. The book makes a case for disciplined comparison, a humane view of human nature, and a theoretical understanding of 'family resemblances' and differences across great cultural divides.
