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Women in Ugarit and Israel
In this volume the presupposition is investigated whether women in a polytheistic society had a better position than women in a monotheistic society. To this end the social and religious position of women in Ugarit according to its literary texts is compared to that of women in Israel according to the Hebrew Bible, while the wider context of the ancient Near East is also taken into consideration. After an overview of feminist biblical exegesis, the book discusses the roles of women in the family and in society. It also provides an analysis of the roles of women as religious specialists and as worshippers. Finally, the data on the position of women in the literary texts is compared to that in non-literary texts.
Women in the Pentateuch
Feminist study of Pentateuchal narrative -- The matriarchs outside the priestly corpus -- Other women outside the priestly corpus -- Women in P's genesis -- Women in P's Exodus--Numbers.
Good Queen Mothers, Bad Queen Mothers
The regnal formulas in 1-2 Kings list the name of the king's mother for Judah, signaling an importance of her position and place within the books' theological presentation. This book investigates the passages in which the king's mother appears outside of the formulas through narrative criticism and integrates that study with a theological discussion of the formulas in order to demonstrate 1-2 Kings' view of the queen mother's place in the monarchy. She held a sanctioned position within the court and had such great influence upon her son that she receives blame as part of the monarchy for the exile.
The Interpretation of Exodus
This Festschrift is presented to professor Cornelis Houtman on the occasion of his retirement at Kampen Theological University, where he held the chair of Old Testament Studies from 1990 to 2006. Since his major achievement until now is his voluminous commentary on the book of Exodus, this collection consists of seventeen studies that deal with the interpretation of the book of Exodus and related matters.
Nahum, Habakkuk, Zephaniah
Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format ... will aid readers in their advancement toward God's vision of dignity, equality, and justice for all. - Book jacket.
Biblical Metaphor Reconsidered
How do we understand the characteristically extensive presence of imagery in biblical prophecy? Poetic metaphor in prophetic writings has commonly been understood solely as an artistic flourish intended to create certain rhetorical effects. It thus appears expendable and unrelated to the core content of the composition—however engaging it may be, aesthetically or otherwise. Job Jindo invites us to reconsider this convention. Applying recent studies in cognitive science, he explores how we can view metaphor as the very essence of poetic prophecy—namely, metaphor as an indispensable mode to communicate prophetic insight. Through a cognitive reading of Jeremiah 1-24, Jindo amply demonstrates the advantage and heuristic ramifications of this approach in biblical studies.
The Status of Women in Jewish Tradition
Most ancient societies were patriarchal in outlook, but not all patriarchies are equally condescending toward women. Impelled by the gnawing question of whether the inferiority of women is integral to the Torah's vision, Sassoon sets out to determine where the Bible, the Talmud and related literature, especially the Dead Sea Scrolls, sit on this continuum of patriarchal condescension. Of course, there are multiple voices in both Biblical and Talmudic literature, but more surprising is how divergent these voices are. Some points of view seem intent on the disenfranchisement and domestication of women, whereas others prove to be not far short of egalitarian. Opinions that downplay the applicability of the biblical commandments to women and that strongly deprecate Torah study by women emerge from this study as arguably no more than the views of an especially vocal minority.
Life of Christ
Life of Christ bridges the gap between commentaries and devotional accounts of Christ’s ministry. Applying the requisite analytical tools, it addresses the question, is His life worth studying? The Resurrection event would confirm it is, as would the Gospel miracle accounts—neither of which, Geis argues, skeptical response disproves. Salvation history necessitates the reality of Mary’s virginity, which the author develops lexically and theologically. Jesus’ teachings and parables bring out a Christ Whose moral precepts are rooted in His Divinity and not in western philosophic nostrums. Geis’ discussion of Christ on marriage and His commandment of love sharpens this observation with lexical application. He also addresses the inconsistent objectives and circular reasoning of various exegetical schools, which have no place in a study of the Gospels.
Voices
Voices: Postgraduate Perspectives on Inter-disciplinarity was created out of a compilation of papers presented at the University of Aberdeen’s annual College of arts and Social Sciences Postgraduate Conference, more widely known as Moving Forward. This conference reached its sixth year in 2009. Both the conference and proposed collection incorporate the colleges of Divinity, History and Philosophy; Education; Language and Literature; Law; Social Sciences; Music and Business. Moving Forward is an annual event, sponsored by the College of Arts and Social Sciences, University of Aberdeen, and the Roberts Fund. Given the variety of papers received for, and the number of disciplines involved in...
Denying Her Voice: The Figure of Miriam in Ancient Jewish Literature
Hanna Tervanotko first analyzes the treatment and development of Miriam as a literary character in ancient Jewish texts, taking into account all the references to this figure preserved in ancient Jewish literature from the exilic period to the early second century C.E.: Exodus 15:20-21; Deuteronomy 24:8-9; Numbers 12:1-15; 20:1; 26:59; 1 Chronicles 5:29; Micah 6:4, the Septuagint, the Dead Sea Scrolls (4Q365 6 II, 1-7; 4Q377 2 I, 9; 4Q543 1 I, 6 = 4Q545 1 I, 5; 4Q546 12, 4; 4Q547 4 I, 10; 4Q549 2, 8), Jubilees 47:4; Ezekiel the Tragedian 18; Demetrius Chronographer frag. 3; texts by Philo of Alexandria: De vita contemplativa 87; Legum allegoriae 1.76; 2.66-67; 3.103; De agricultura 80-81; Li...
