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Introduction: Henry Dodwell Jr.'s (his father was a well known Anglo-Irish minister, who was caught up in the nonjurist schism of the time) work was infamous in its time and caused quite a stir. It's strange that it has fallen into such obscurity today as its message is still as relevant as ever. Henry's own brother who had entered the ministry wrote a rebuttal, and even the renowned Jonathan Swift was forced to write a reply not long before his own death. Even as late as 1904 replies were being put forward. That reply has been included as an appendix at the end of the book. The work is generally regarded as a satire, in the vein of Swift's own A Modest Proposal where Swift advocates canniba...
Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
World-famous apologist Norman Geisler offers a new edition of his bestselling apologetics text, which has sold consistently for over thirty years (over 125,000 copies sold). This edition has been updated throughout and includes three new chapters. It offers readers a systematic approach that presents both the reasons and the methods for defending the claims of Christianity. Topics covered include deism, theism, Christ's authority, and the inspiration of the Bible.
This first full-length biography of Harrison offers a portrait of a man ahead of his time in synthesizing race and class struggles in the U.S. and a leading influence on better known activists from Marcus Garvey to A. Philip Randolph. Harrison emigrated from St. Croix in 1883 and went on to become a foremost organizer for the Socialist Party in New York, the editor of the Negro World, and founder and leader of the World War I-era New Negro movement. Harrison s enormous political and intellectual appetites were channeled into his work as an orator, writer, political activist, and critic. He was an avid bibliophile, reportedly the first regular black book reviewer, who helped to develop the public library in Harlem into an international center for research on black culture. But Harrison was a freelancer so candid in his criticism of the establishment-black and white-that he had few allies or people interested in protecting his legacy. Historian Perry s detailed research brings to life a transformative figure who has been little recognized for his contributions to progressive race and class politics. Copyright Booklist Reviews 2008.
Francis Hutcheson (1694-1746) was the first major philosopher of the Scottish Enlightenment, and one of the great thinkers in the history of British moral philosophy. He firmly rejected the reductionist view, common then as now, that morality is nothing more than the prudent pursuit of self-interest, arguing in favour of a theory of a moral sense. The two texts presented here are the most eloquent expressions of this theory. The Reflections on our Common Systems of Morality insists on the connection between moral philosophy and moral improvement, and was a preview of his first major work, the Inquiry of 1725. The lecture On the Social Nature of Man, arguing against the psychological egoism of Hobbes, appears here in an English translation for the first time. Thomas Mautner's introduction and editorial apparatus provide a mass of new information, helping to give the reader a sense of the intellectual climate in which Hutcheson lived.
This work on apologetics examines the classical arguments for the existence of God (ontological and Thomistic arguments), discusses the philosophical issues that confront contemporary apologetics, and provides an incisive critique of presuppositional apologetics.
The English and American deists rejected Christianity, which they believed portrayed God as cruel. In The Spirituality of the English and American Deists, Waligore shows how the deists were the first group of modern thinkers who were spiritual but not religious.