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Amsterdam Jews appeared up to the mid-17th century as Braudelian "great Jewish merchants." However, the New Christians, heretic judaizantes in the eyes of the Inquisition, dispersed around the world, were equally crucial. Their religious identities were fluid, but at the same time they and the "new Jews" from Amsterdam formed a part of economic modernity epitomized by the rebellious Netherlands and the developing Atlantic economy. At the height of their influence they played a pivotal, albeit controversial, role in the rising slave trade. The disappearance of New Christians in Latin America had to be contextualised with inquisitorial persecutions and growing competition in mind. In this important study, Henryk Szlajfer traces the impact of both groups.
This collection of previously unpublished essays discusses the work of a select number of major intellectuals of the recent past (Joan Robinson, Piero Sraffa, Maurice Dobb, Michal Kalecki, Paul Sweezy and Joseph Schumpeter). These are not the figures who dominated established economic traditions; they stood, rather, outside the mainstream, acting as critics of the capitalist order and of the theory that sought to explain it. More than a study of leading intellectuals, the book also investigates the principal problems and theoretical inheritance which linked together theorists of otherwise disparate social and political contexts. Students and scholars of the history of economic thought will find many interesting ideas here. It will be a fascinating source of reference for many years to come. The contributors are: Geoff Harcourt; A. K. Sen; Malcolm Sawyer; Josef Steindl; Michael Lebowitz and Tom Bottomore.
This monograph is about an exciting episode in the intellectual history of Europe: the vigorous debate among leading Polish historians on the sources of the economic development and non-development, including the origins of economic divisions within Europe. The work covers nearly fifty years of this debate between the publication of two pivotal works in 1947 and 1994. Anna Sosnowska provides an insightful interpretation of how local and generational experience shaped the notions of post-1945 Polish historians about Eastern European backwardness, and how their debate influenced Western historical sociology, social theories of development and dependency in peripheral areas, and the image of Ea...
In 1966, Paul Baran and Paul Sweezy published Monopoly Capital, a monumental work of economic theory and social criticism that sought to reveal the basic nature of the capitalism of their time. Their theory, and its continuing elaboration by Sweezy, Harry Magdoff, and others in Monthly Review magazine, infl uenced generations of radical and heterodox economists. They recognized that Marx’s work was unfi nished and itself historically conditioned, and that any attempt to understand capitalism as an evolving phenomenon needed to take changing conditions into account. Having observed the rise of giant monopolistic (or oligopolistic) fi rms in the twentieth century, they put monopoly capital a...
Shows how the anti-fascist consensus prevalent throughout Europe following World War II has been crumbling since the 1970s and how globalization, deregulation, the erosion of social-democratic welfare capitalism in the West, and the collapse of the Communist alternative in the East are leading to a social divisive, politically dangerous rise of fascism that could threaten the peace of Europe.
The forgotten history of the liberal radicals, socialist internationalists, feminists, and Christians who envisioned free trade as the necessary prerequisite for anti-imperialism and peace Today, free trade is often associated with right-wing free marketeers. In Pax Economica, historian Marc-William Palen shows that free trade and globalisation in fact have roots in nineteenth-century left-wing politics. In this counterhistory of an idea, Palen explores how, beginning in the 1840s, left-wing globalists became the leaders of the peace and anti-imperialist movements of their age. By the early twentieth century, an unlikely alliance of liberal radicals, socialist internationalists, feminists, a...
This monograph traces the history of the dissident as a transnational phenomenon, exploring Soviet dissidents in Communist Central Europe from the mid-1960s until 1989. It argues that our understanding of the transnational activist would not be what it is today without the input of Central European oppositionists and ties the term to the global emergence and evolution of human rights. The book examines how we define dissidents and explores the association of political resistance to authoritarian regimes, as well as the impact of domestic and international recognition of the dissident figure. Turning to literature to analyse the meaning and impact of the dissident label, the book also incorporates interviews and primary accounts from former activists. Combining a unique theoretical approach with new empirical material, this book will appeal to students and scholars of contemporary history, politics and culture in Central Europe.
The Spring Will Be Ours focuses on the turbulent half century from the outbreak of World War II in 1939, which started the chain of events that would lead to the communist takeover of Poland, to 1989, when futile attempts to reform the communist system gave way to its total transformation. Andrzej Paczkowski shows how the communists captured and consolidated power, describes their use of terror and propaganda, and illuminates the changes that took place within the governing elite. He also documents the political opposition to the regime - both inside Poland and abroad - that resulted in upheavals in 1956, 1968, 1970, 1976, and 1980. His narrative makes evident the pressures that the elite felt from above, from Moscow, and from below, from the population and from within the party. The history of Poland and the Poles is of special interest because on numerous occasions in the twentieth century this relatively small country influenced developments on a global scale.
Annotation A rich and appealing tour of post-communist cultures in Eastern Europe as seen from East and West.