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The Radicalism of Departure
To date, the philosophy of Max Stirner (1806-1856) has not attracted much academic attention. An early critic of Karl Marx and precursor of existentialist thought, he is nevertheless remembered as a radical Young Hegelian engaged in an unsuccessful attempt to move ‘beyond Hegel’. Arguing that this image of Stirner is based on a faulty interpretation of his relationship to Hegelian philosophy, this book proposes an entirely new reading of his philosophical magnum opus Der Einzige und sein Eigentum. In this work, traditional philosophy, epitomized by Hegel, is reduced to the property of the unique or single individual. This move must not only be seen a refusal to keep traditional philosophy alive by criticising it, but also entails an ‘existentialist’ inversion of the traditional relation between thinker and idea. This exciting new interpretation, which is demonstrated here by a detailed analysis of Der Einzige und sein Eigentum, clears the way for a philosophical rehabilitation of Stirner’s ideas.
The Embodiment of Meaning
This book presents an elaborated argument for why functionalism, as well as other dematerialized and disembodied theories of mind, can’t be right. In discussing the question of whether or not we are just material beings, Hilary Putnam once claimed that “we could be made of Swiss cheese and it wouldn't matter.” Fifty years later, functionalism still reigns, and the psychological irrelevance of the materiality of our bodies remains a hardwired assumption of philosophy of mind and cognitive science. As this book shows, the idea of the possibility of a disembodied mind is rooted in a philosophical depreciation of the particular in favor of the abstract, an attitude which runs through Weste...
Sacral Kingship Between Disenchantment and Re-enchantment
France and England are often seen as monarchies standing at opposite ends of the spectrum of seventeenth-century European political culture. On the one hand the Bourbon monarchy took the high road to absolutism, while on the other the Stuarts never quite recovered from the diminution of their royal authority following the regicide of Charles I in 1649. However, both monarchies shared a common medieval heritage of sacral kingship, and their histories remained deeply entangled throughout the century. This study focuses on the interaction between ideas of monarchy and images of power in the two countries between the execution of Mary Queen of Scots and the Glorious Revolution. It demonstrates that even in periods when politics were seemingly secularized, as in France at the end of the Wars of Religion, and in latter seventeenth- century England, the appeal to religious images and values still lent legitimacy to royal authority by emphasizing the sacral aura or providential role which church and religion conferred on monarchs.
The Cambridge Companion to Christianity and the Environment
Christianity has understood the environment as a gift to nurture and steward, a book of divine revelation disclosing the divine mind, a wild garden in need of cultivation and betterment, and as a resource for the creation of a new Eden. This Cambridge Companion details how Christianity, one of the world's most important religions, has shaped one of the existential issues of our age, the environment. Engaging with contemporary issues, including gender, traditional knowledge, and enchantment, it brings together the work of international scholars on the subject of Christianity and the Environment from a diversity of fields. Together, their work offers a comprehensive guide to the complex relationship between Christianity and the environment that moves beyond disciplinary boundaries. To do this, the volume explains the key concepts concerning Christianity and the environment, outlines the historical development of this relationship from antiquity to the present, and explores important contemporary issues.
Working with A Secular Age
Charles Taylor’s monumental book A Secular Age has been extensively discussed, criticized, and worked on. This volume, by contrast, explores ways of working with Taylor’s book, especially its potentials and limits for individual research projects. Due to its wide reception, it has initiated a truly interdisciplinary object of study; with essays drawn from various research fields, this volume fosters substantial conversation across disciplines.
Religious Atheism
Feuerbach, Marx, Kierkegaard, Nietzsche, Freud, Russell, Wittgenstein, Heidegger, Sartre, Levinas, Lyotard, Derrida. Why were these twelve so-called atheist heavyweights unable to wipe God off the table once and for all? Perhaps they did not intend to. Perhaps their atheism was directed at something other than God and religion. In that case, suggests Erik Meganck, we should look for a more fertile philosophical meaning of atheism to distinguish it from the shallow, more popular definitions of the term. Toward this aim, Meganck offers a rereading of the twelve apostles in this book, who are, he demonstrates, more religious than public opinion often holds. God and religion do not disappear in ...
Terrorism
In this third edition of his widely acclaimed survey, historian Randall D. Law makes sense of the history of terrorism by examining it within its broad political, religious and social contexts from the ancient world to the present day. In Terrorism: A History, Law reveals how the very definition of the word has changed, how the tactics and strategies of terrorism have evolved, and how those who have used it have adapted to revolutions in technology, communications, and political ideologies. Terrorism: A History extensively covers topics as wide-ranging as jihadist violence, state terror, the Israeli/Palestianian conflict, Northern Ireland, anarcho-terrorism, and racist violence, plus lesser-...
The Animal Inside
Much has been written about animals in applied ethics, environmental ethics, and animal rights. This book takes a new turn, offering an examination of the 'animal question' from a more fundamental, philosophical-anthropological perspective. The contributors in this important volume focus on how the animal has appeared and can be used in philosophical argumentation as a metaphor or reference point that helps us understand what is distinctively human and what is not. A recurring theme in the essays is the existence of a zone of ambiguity between animals and humans, which puts into question comfortable assumptions about the uniqueness and superiority of human nature. While the chapters straddle...
Plato and the Mythic Tradition in Political Thought
Winner of the Gustave O. Arlt Award in the Humanities Winner of the Istvan Hont Book Prize An ambitious reinterpretation and defense of Plato’s basic enterprise and influence, arguing that the power of his myths was central to the founding of philosophical rationalism. Plato’s use of myths—the Myth of Metals, the Myth of Er—sits uneasily with his canonical reputation as the inventor of rational philosophy. Since the Enlightenment, interpreters like Hegel have sought to resolve this tension by treating Plato’s myths as mere regrettable embellishments, irrelevant to his main enterprise. Others, such as Karl Popper, have railed against the deceptive power of myth, concluding that a tr...
La Réalisation de la philosophie à l'époque du Vormärz
How and why did one come to consider, in the first half of the 19th century, in Germany, that philosophy had to be realised?
