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The Pontiff's power of reservation has existed for centuries: it began to develop in the Middle Ages as the papacy established itself as head of the medieval Church and the entire Christianity. This monograph is an analysis of the new system of papal reservations in relation to the Bishops as described in the 1983 Code of Canon Law and in the legal prescriptions of the Roman Catholic Church. The study highlights the cases which the Pontiff reserves to himself, removing them from the responsibility of the diocesan bishops, who continue to exercise the power they possess in their own right.
The essays collected in this book discuss the contemporary practice of corporate responsibility by applying the Christian principles of the unity of knowledge and pursuit of truth to the traditional principles of justice, human dignity and the common good, to rediscover a corporate culture that will help transform our economic system and the characteristics required to build an enduring trust in economic relationships. In this volume a select group of management theorists, theologians, legal scholars, economists and ethicists jointly strive to give back to the market economy its ethical and political dimensions. They assess the quality of present day corporate social responsibility, discuss the social and environmental costs of production and argue for an agenda that can be used in modern corporations in their effort to align profitability and growth with business ethics.
For Massimo Faggioli, the debate about the meaning of Vatican II too often misses the profound significance of that council's first and perhaps most consequential document, Sacrosanctum Concilium. The result is a misunderstanding of both the council as a whole and the liturgical reform that followed from it. In True Reform, Faggioli takes Sacrosanctum Concilium as a hermeneutical key to the council. He offers a thorough reflection on the relationship between the liturgical constitution and the whole achievement of Vatican II and argues that the interconnections between the two must emerge if we want to understand the impact of the council on global Catholicism.
The book considers reconciliation from various points of view: biblical foundations of reconciliation, philosophical aspects, Girardian and Bonhoefferian reflections on reconciliation, intellectual and (post)totalitarian history, psychotherapeutic approaches . The authors consider reconciliation also in very concrete (historical) contexts (Hungary, Russia, Slovenia, Islam and Christianity). Despite some disagreements, their common message is clear: human history and present times are covered with blood, suffering (of innocent victims) and negative emotions. Hence the only acceptable way is cultivation of the culture of reconciliation.
Discusses natural law as a traditional but highly contested source of canon law.
Ivo of Chartres was one of the most learned scholars of his time, a powerful bishop and a major figure in the so-called 'Investiture Contest'. Christof Rolker here offers a major new study of Ivo, his works and the role he played in the intellectual, religious and political culture of medieval Europe around 1100 AD. Comparing Ivo's extensive correspondence to the contemporary canon law collections attributed to him, Dr Rolker provides a new interpretation of their authorship. Contrary to current assumptions, he reveals that Ivo did not compile the Panormia, showing that its compiler worked in a distinctly different mental framework from Ivo. These findings call for a reassessment of the relationship between Church reform and scholasticism and shed new light on Ivo as both a scholar and bishop.
In the Second Vatican Council (1962 - 65) the Catholic Church reached a new viewpoint of itself, both internally and externally. The Declaration Dignitatis Humanae developed this opinion of the individual as dignified (DH 2) and as a person equipped with his or her own sense of conscience (DH 3). Based on this form of dialogical thinking, the Council can tolerate varying forms of Christianity other than the Catholic form and accept other religions or beliefs. The canonical translations of this theological spin to the human person (DH 1) in this book are presented by Indian and European authors with a view to a revision of the Codices. Prof Dr Adrian Loretan Since 1996, he has taught Canon an...
The judgments of the European Court of Human Rights in the case of Lautsi vs. Italy (3 November 2009 and 18 March 2011) served as a catalyst for the debate on the presence of the cross in the public space in a number of European states. What are the effects of this debate? What is the meaning attributed to so-called negative religious freedom viewed in relation to the right to manifest religion and protect tradition and culture? Answers to these and related questions are provided in this volume by experienced contributors, who adopt diversified research perspectives and viewpoints. The analyses presented here concern not only the established democracies of Western Europe, but also post-communist states. Owing to the multifaceted approach thus offered, the book will prove to be helpful in distinguishing the implications of respect for the freedom of thought, conscience and religion from the consequences of diversified constitutional norms adopted in individual states, and also from subjective expectations.
State Capitalism under Neoliberalism analyzes State capitalism in agri-food under neoliberalism and investigates State-sponsored actions designed to counter the negative consequences of the implementation of free-market policies and strategies. In particular, it probes efforts of the Brazilian State to respond to the neoliberalization and corporatization of agriculture and food. Between 2003 and 2016, the left leaning Workers’ Party (Partido dos Trabalhadores) governed Brazil, which claimed to support landless peasants, family farming, food sovereignty, and State regulation of the unwanted consequences of the evolution of free market capitalism. The contributors analyze these actions of the Brazilian State, stressing its accomplishments and limits, and argue that the emancipatory actions of the Brazilian State engendered a complex and contradictory set of results which show that State capitalism is a problematic solution to the problems generated by the global neoliberal regime.