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Nietzsche and the Dionysian argues that the shuddering mania of the affect associated with Dionysus in Nietzsche’s early work runs as a thread through his thought and is linked to an originary interruption of self-consciousness articulated by the philosophical companion. In this capacity, the companion can be considered a ‘mask of Dionysus’, or one who assumes the singular role of the transmitter of the most valuable affirmative affect and initiates a compulsion to respond which incorporates the otherness of the companion. In the context of such engagements, Nietzsche envisages ‘Dionysian’ or divine ‘madness’ within an optics of life, through which an affirmative ethics can be thought. The ethical response to the philosophical companion requires an affirmation of the plurality of life, formulated in the imperatives to be ‘true to the earth’ and ‘become who you are’. Such an ethics, compelled by the Dionysian affect, grounds any future for humanity in the affirmation of the earth and life.
Die Reihe Monographien und Texte zur Nietzsche-Forschung (MTNF) setzt seit mehreren Jahrzehnten die Agenda in der sich stetig verändernden Nietzsche-Forschung. Die Bände sind interdisziplinär und international ausgerichtet und spiegeln das gesamte Spektrum der Nietzsche-Forschung wider, von der Philosophie über die Literaturwissenschaft bis zur politischen Theorie. Die Reihe veröffentlicht Monographien und Sammelbände, die einem strengen Peer-Review-Verfahren unterliegen. Die Buchreihe wird von einem internationalen Redaktionsteam geleitet.
A translation of Nietzsche’s valedictorian dissertation at Pforta Extensive account of Nietzsche political philosophy Extensive discussion concerning the secondary literature on Nietzsche’s political philosophy
Liberalism is often castigated for being spiritually empty and unable to provide meaning for individuals. Is it true that there simply is no spiritual side to liberalism? In Recovering the Liberal Spirit, Steven F. Pittz develops a novel conception of spiritual freedom. Drawing from Nietzsche and his figure of the "free spirit," as well as from thinkers as varied as Mill, Emerson, Goethe, Hesse, C. S. Lewis, and Tocqueville, Pittz examines a tradition of individual freedom best described as spiritual. Spiritual freedom is an often overlooked category of liberal freedom, and it provides a path to meaning without a return to communal or traditional life. While carefully considering Progressive and Communitarian counterarguments Pittz argues for both the possibility and the desirability of a free-spirited life. Citizens who are "free spirits" deliver great benefits to liberal democracies, primarily by combatting dogmatism and fanaticism and the putative authority of public opinion.
The ramifications of the trans-Saharan, trans-Atlantic, Indian Ocean, and domestic African slave trades are immeasurable, and they continue to disaffect black people from Africa to Haiti and Los Angeles to Lagos. Shackled Sentiments focuses on the memories and embodiments of slavery through case studies from western, eastern, and central Africa, the Caribbean, and Latin America. The contributors to this collection examine the ways that memories of slavery have been internalized. Slavery and memory are assessed from multiple perspectives: as sets of ritual practices, community-based systems of spirit veneration, mechanisms of resistance and national pride, sacred languages informing personhood, and instruments for healing and well-being. This book is recommended for scholars of anthropology, history, religion, art, and linguistics.
Drawing upon a wide variety of authors, approaches, and ideological contexts, this book offers a comprehensive and detailed critique of the distinct and polemical senses in which the concept of ressentiment (and its cognate 'resentment') is used today. It also proposes a new mode of addressing ressentiment in which critique and polemics no longer set the tone: care. Contemporary tendencies in political culture such as neoliberalism, nationalism, populism, identity politics, and large-scale conspiracy theories have led to the return of the concept of ressentiment in armchair political analysis. This book argues that, due to the tension between its enormous descriptive power and its mutually c...
“[Lemm] consolidates her reputation as one of Nietzsche’s most original, attentive, and lively readers.” —The Journal of Nietzsche Studies This book explores the significance of human animality in the philosophy of Friedrich Nietzsche, and provides the first systematic treatment of the animal theme in Nietzsche’s body of work. Vanessa Lemm argues that the animal is neither a random theme nor a metaphorical device in Nietzsche’s thought. Instead, it stands at the center of his renewal of the practice and meaning of philosophy itself. Lemm provides an original contribution to ongoing debates on the essence of humanism and its future. At the center of this new interpretation stands ...
In 1885 Nietzsche insisted that from now on philosophy was only acceptable ‘as the most general form of history, as an attempt somehow to describe Heraclitean becoming and to abbreviate it into signs.’ Taking this remark as a starting point, the aim of this volume is to examine the intricate relationship between Nietzsche’s philosophy of time and his philosophy of history. The questions that arise include: What are the new conceptions of time that Nietzsche has to offer? What kind of historian was Nietzsche himself? What kinds of temporalized histories and historicized philosophies did he write or fail to write? This collection of essays, written by fourteen academics including eminent figures such as John Richardson, Raymond Geuss, Lawrence J. Hatab, and Andrea Orsucci, constitute essential reading for specialists of Nietzsche, and will also appeal to a larger audience of intellectual historians, philosophers and others who are interested in the development of modern thought.
""Fresh, brave, and excellent to think about. Nothing beats this as an original, critical, and sympathetic reassessment of anarchism as a body of evolving emancipatory practices and as a body of knowledge. I can't wait to teach it." -James C. Scott, Sterling Professor of Political Science and Anthropology. Yale University.