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A Companion to Enlightenment Historiography provides a survey of the most important historians and historiographical debates in the long eighteenth century, examining these debates’ stylistic, philosophical and political significance. The chapters, many of which were specially commissioned for this volume, offer a mixture of accessible introduction and original interpretive argument; they will thus appeal both to the scholar of the period and the more general reader. Part I considers Gibbon, Hume, Robertson, Montesquieu, Voltaire, Herder and Vico. Part II explores wider themes of national and thematic context: English, Scottish, French and German Enlightenment historians are discussed, as are the concepts of historical progress, secularism, the origins of historicism and the deployments of Greek and Roman antiquity within 18th century historiography. Contributors are Robert Mankin, Simon Kow, Jeffrey Smitten, Rebecca Kingston, Síofra Pierse, Bertrand Binoche, Donald Phillip Verene, Ulrich Muhlack, David Allan, Noelle Gallagher, François-Emmanuël Boucher, Sandra Rudnick Luft, Sophie Bourgault, C. Akça Ataç, and Robert Sparling.
She reconstructs popular attitudes about such issues as original sin, free will, purgatory, the devil, the sacraments, and the magical arts.
Between the later middle ages and the eighteenth century, religious orders were in the vanguard of reform movements within the Christian church. Recent scholarship on medieval Europe has emphasised how mendicants exercised a significant influence on the religiosity of the laity by actually shaping their spirituality and piety. In a similar way for the early modern period, religious orders have been credited with disseminating Tridentine reform, training new clergy, gaining new converts and bringing those who had strayed back into the fold. Much about this process, however, still remains unknown, particularly with regards to east central Europe. Exploring the complex relationship between west...
Aron Gurevich was a towering figure of twentieth century medieval historical research. This extraordinarily rich and multifaceted volume presents provides a comprehensive introduction to this great scholar’s life and work. These thoughtful essays demonstrate not only the deep Russian roots of Aron Gurevich’s thought but how he developed his own independent vision of the past in dialogue with pre-revolutionary Russian forms of German Neo-Kantianism, the Tartu-Moscow school of semiotics, and the heritage of Mikhail Bakhtin. Much more than a traditional Gedenkschrift, the editors have provided us with a first rate document in the intellectual history of twentieth century Russia and Europe. Patrick Geary, Andrew W. Mellon Professor, IAS, Princeton, and Distinguished Professor of History Ermeritus, UCLA Contributors are Peter Burke, Andrew Cowell, Charles J. Halperin, Eve Levin, Eva Osterberg, Harbans Mukhia, Michael Richter, Svetlana Luchitskaya, Roger Markwick, Boris Stepanov, Thomas Izbicki, Jean Pierre Delville, Alexandra Korros, and Yelena Mazour-Matusevich.
A Companion to Jan Hus includes eleven substantial essays covering the central aspects of the life, thought and commemoration of Jan Hus († 1415), Czech theologian, reformer and martyr. Besides older experienced specialists in the Hussite studies, also younger researchers who enter the scientific discourse with new approaches participated in the volume. Experts and students alike will profit from this guide to Jan Hus, who was well known as follower of John Wyclif and forerunner of Martin Luther. Burning of Jan Hus at the stake at the Council of Constance gave rise in Bohemia to religious and social revolt that ushered the European reformations of the 16th century.
Volume 1 considers the uses to which social representation and modes of social behavior are put by individuals and groups, describing the tactics available to the common man for reclaiming his own autonomy from the all-pervasive forces of commerce, politics, and culture. Volume 2 is based on on microhistories that move from the private sphere (of dwelling, cooking, and homemaking) to the public (the experience of living in a neighborhood). Delves into the subtle tactics of resistance and private practices that make living a subversive art.
This book provides, for the first time, an exhaustive discussion of the Franciscan production of texts of religious instruction during the later medieval period (c. 1210-c. 1550). In eight chapters, it introduces the reader to the most important Franciscan sermon cycles, the Franciscan guidelines for living the life of evangelical perfection, the many Franciscan novice training manuals, the Franciscan catechisms and confession manuals, the Franciscan output of liturgical handbooks, the large number of Franciscan texts containing more wide-ranging forms of religious edification, and Franciscan prayer guides. This book provides medievalists and Renaissance scholars alike with a new tool to assess the intellectual and religious transformations between the thirteenth and the sixteenth century, and contributes to the current re-interpretation of the late medieval pastoral revolution.
A study of medieval Hungarian and central European royal saints.
A much-needed addition to the emerging literature on the formative power of religious practices, "Educating People of Faith" creates a vivid portrait of the lived practices that shaped the faith of Jews and Christians in synagogues and churches from antiquity up to the seventeenth century. This significant book is the work of Jewish, Roman Catholic, Orthodox, and Protestant scholars who wished to discover and describe how Jews and Christians through history have been formed in religious ways of thinking and acting. Rather than focusing solely on either intellectual or social life, the authors all use the concept of practices as they attend to the embodied, contextual character of religious f...
This is the story of Paris from the Reformation to the Religious Wars. Through the works of François Le Picart, the most popular preacher from 1530-1556, the book delineates the increasing tensions sparked by Reformation ideas. Targeted by Calvin and Beza, Le Picart was considered the reason Paris remained in the Catholic fold. Exiled by Francis I for his incendiary preaching, he would later serve as a professor and lecturer coming into close contact with the first Jesuits. A fierce opponent of heresy, he helped compile the Articles of Faith, read heretical books, lectured on scripture, and presided at executions. His 270 sermons, the only substantial preaching source for this period, offer glimpses of life during these increasingly troubled times that challenge works by Denis Crouzet suggesting that France was in the grip of eschatological anguish.