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In the terms of Durheimian sociology, conversion is a fait social. Although they are rarely treated as a cultural phenomenon, conversions can obviously be examined for the norms, values and presuppositions of the cultures in which they take place. Thus conversion can help us to shed light on a particular culture. At the same time, the term evokes a dramatic appeal that suggests a kind of suddenness, although in most cases conversion implies a more gradual process of establishing and defining a new - religious - identity. From 21-24 May 2003, the University of Groningen hosted an international conference on 'Cultures of Conversion'. The contributions have been edited in two volumes, which pay...
This book articulates a broad range of theoretical viewpoints, both classical and contemporary, in the field of the psychology of religion. Chapters One through Eight are overviews of such 'classical' theorists as William James, Sigmund Freud, Carl Jung, Gordon Allport, Abraham Maslow, Alan Watts, Erich Fromm, and Viktor Frankl. Chapters Nine through Twelve consider subsequent developments in the field, e.g., the views of object relations theorists on the God-image; empirical research on the scaling of religiousness; and modern consciousness research. Chapters Ten through Twelve are new to this edition and comprise an eclectic overview of the feminist psychology of religion, recent developments in the intersection of neuroscience and religion, and the evolutionary psychology of religion. Both wide-ranging and current, therefore, this book offers illuminating and in-depth coverage of major theorists and approaches. While its breadth makes it an excellent place to begin an exploration of the psychology of religion, its depth and detail provide the opportunity for a serious and rewarding immersion in the field.
The re-emergence of the religious in secular domains has led prominent scholars such as Jürgen Habermas and Charles Taylor to speculate about a new ‘postsecular’ age. The alleged shift from the secular to the postsecular is most visible in the spheres of urban public space, governance and civil society. This volume addresses contemporary relations between religion, politics and urban societies primarily from a theoretical perspective, while also paying attention to empirical manifestations of the central conceptual ideas. The primary focus is the relations between public religion, deprivatization of religion and theorizations of modernity and modernities, with the secondary and closely related focus on theorizing postsecular urbanism including the role of faith based organizations (FBOs) in cities. Contributors include: Justin Beaumont, James A. Beckford, Luke Bretherton, Paul Cloke, Candice Dias, Wilhelm Gräb, Maaike de Haardt, Jason Hackworth, Christoph Jedan, Kim Knott, Michiel Leezenberg, Bernice Martin, David Martin, Gregor McLennan, Arie L. Molendijk, Nihan Özdemir Sönmez, Martijn Oosterbaan, Andy F. Sanders, Anke Schuster, and Hetty Zock.
Prophets have a reputation of changing, for the better, the relationship between people and God. Christianity has a long history of prophets who have directed the faithful towards more justice and righteousness. What can Christians learn from prophets for daily life, for contemporary theology, and for pastoral care? This book looks at prophetic action from a biblical, pastoral, and ethical perspective. The contributions - from both pastoral theologians and pastors from around the globe - make this study a unique exercise in maintaining the prophetic perspective in theological reflection and pastoral practice. (Series: International Practical Theology - Vol. 13)
The issue of Muslim reactions to the Franks has been an important part of studies of both the Crusades and Islamic History, but rarely the main focus. This book examines the reactions of the Muslims of the Levant to the arrival and presence of the Franks in the crusading period, 1097-1291, focussing on those outside the politico-military and religious elites. It provides a thematic overview of the various ways in which these 'non-elites' of Muslim society, both inside and outside of the Latin states, reacted to the Franks, arguing that it was they, as much as the more famous Muslim rulers, who were initiators of resistance to the Franks. This study challenges existing views of the Muslim rea...
Includes bibliographical references and indexes.
Since its emergence in the sixties of the last century, liberation theology in Latin America has paid little attention to the areas of aesthetics and art. At the same time, theological aesthetics seldom has been directly and explicitly concerned about the reality of the poor and the struggle for justice. This mutual disinterest between liberation theology and theological aesthetics is regrettable, because discerning a correlation between them would benefit both theological disciplines in their attempt to understand the saving action of God in the world. It is the intention of this book to fill that gap. A Theological Aesthetics of Liberation correlates liberation theology and theological aes...
This book explores the emergence of the science of religion in the Netherlands in the second half of the nineteenth century. The emphasis is on processes of institutionalization, professionalization, and internationalization on the one hand, and on contemporary discussions about method and conceptualization on the other.
Erik Erikson's lifetime of clinical and interdisciplinary work on human development centered on the formation and maintenance of identity among people of diverse backgrounds. In this volume key scholars of identity from various disciplines, some who knew and worked with Erikson, discuss and assess his legacy. Truly trans-disciplinary in scope Erikson and his scholarship begs to be revisited by psychologists, sociologists, anthropologists, and students of cultural studies.