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The Erwin Nine
In the early days of World War II, nine young men from the small town of Erwin, Tennessee (population 3,350), volunteered for service in the United States Army Air Corps, proud to defend their nation and democracy. None of them served together, and all were shot down at different times in different places. Yet, incredibly, with more than 50 prison camps scattered throughout Nazi Germany, all nine captured airmen were sent to the same one—Stalag Luft IV.
Critical Regionalism
The idea of "region" in America has often served to isolate places from each other, observes Douglas Reichert Powell. Whether in the nostalgic celebration of folk cultures or the urbane distaste for "hicks," certain regions of the country are identified as static, insular, and culturally disconnected from everywhere else. In Critical Regionalism, Reichert Powell explores this trend and offers alternatives to it. Reichert Powell proposes using more nuanced strategies that identify distinctive aspects of particular geographically marginal communities without turning them into peculiar "hick towns." He enacts a new methodology of critical regionalism in order to link local concerns and debates to larger patterns of history, politics, and culture. To illustrate his method, in each chapter of the book Reichert Powell juxtaposes widely known texts from American literature and film with texts from and about his own Appalachian hometown of Johnson City, Tennessee. He carries the idea further in a call for a critical regionalist pedagogy that uses the classroom as a place for academic writers to build new connections with their surroundings, and to teach others to do so as well.
Erwin and Unicoi County
The 250-year pioneer heritage of Erwin and Unicoi County is an intrinsic part of East Tennessee's historical landscape. By the early 1700s, the legendary Long Hunters had ventured into this wild frontier--then part of North Carolina--following the abundant game and trade with the Native Americans. This river-fed land was soon dubbed "Greasy Cove" as a meeting place where game was cleaned. Around 1760, settlers found their way into the valley, carving homesteads out of hidden coves or fertile flatlands alongside the Nolichucky River. Unicoi County was established in 1875. The advent of the railroad in 1890 brought a new prosperity. By 1909, the Carolina, Clinchfield, and Ohio Railroad--later known as the "Clinchfield"--was in its boomtime, as was Unicoi County. Around 1916, the Ohiobased Southern Potteries arrived, and famed Blue Ridge hand-painted china dinnerware was born. Today, sheltered on three sides by the natural beauty of Cherokee National Forest, the area of Erwin and Unicoi County is popularly known as the Valley Beautiful.
Cemeteries of Unicoi Country
This labor of love began as one of the first major projects of the newly-formed Unicoi County Historical Society in the early 1970s. By 1973, about 35 cemeteries, all in the northern part of the county, had been copied. Fifteen years went by, and then, in the winter of 1987–1988, a new committee was formed and the project was begun again. The committee found that in 1960, 15 cemeteries, mostly in the southern part of the county, had been copied, adding up to a total of 50 cemeteries that had been recorded. Final copying began in April 1988 and was completed a little over a year later. The total of 166 copied included an update of the 50 cemeteries done earlier.
Unicoi County
The rushing Nolichucky River cut deep gorges into Unicoi Countyas landscape, and the railroad laid track for the town of Erwinas future. Formed in 1875, Unicoi Countyas 201 square miles border North Carolina, with nearly 50 percent of the land protected by the U.S. government. Known as athe Valley Beautiful, a this community comes alive through images of yesterday and today.
Jehovah's Witnesses in Europe
The religious association of Jehovah’s Witnesses has existed for about 150 years in Europe. How Jehovah’s Witnesses found their way in these countries has depended upon the way this missionary association was treated by the majority of the non-Witness population, the government and established churches. In this respect, the history of Jehovah’s Witnesses in Europe is also a history of the social constitution of these countries and their willingness to accept and integrate religious minorities. Jehovah’s Witnesses faced suppression and persecution not only in dictatorships, but also in some democratic states. In other countries, however, they developed in relative freedom. How the different situations in the various national societies affected the religious association and what challenges Jehovah’s Witnesses had to overcome – and still do in part even until our day – is the theme of this history volume.
