Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Fictive Orders and Feminine Religious Identities, 1200-1600
Fictive Orders and Feminine Religious Identities traces the story of pious laywomen in Europe from the thirteenth to sixteenth centuries, examining the ways these women were active and engaged in their social and intellectual worlds, while also tracing the formation of modern perceptions about gender roles and the reasons why they persisted.
Education and learning in the Netherlands, 1400-1600 [electronic resource]
The contributions contained in this volume address a variety of topics related to the history of education and learning in the Netherlands during the crucial period of transition between the Middle Ages and the Early Modern Period. With contributions by Hildo van Engen, Antheun Janse, Mario Damen, Madelon van Luijk, Arnoud-Jan A. Bijsterveld, Jaap van Moolenbroek, Ad Tervoort, Koen Goudriaan, Bart Ramakers, Arjan van Dixhoorn, Marijke Spies, Karel Davids, Sabrina Corbellini, Gerrit Verhoeven, Peter van Dael, Samme Zijlstra, Ilja M. Veldman.
Piety in Practice and Print
The late Middle Ages provide us with a fascinating religious landscape. The quest for new religious ideals and intense spirituality can be observed in movements such as the Modern Devotion and the Franciscan Observance, marking the late fourteenth and fifteenth century with new institutional dynamics and the formation of a variety of religious communities. The dissemination of these new religious ideas and ideals profited from the advent of the printing press. It is these subjects that Koen Goudriaan, professor of Medieval History at VU University Amsterdam, has studied for decades. This volume, edited by Anna Dlabačová and Ad Tervoort, presents a collection of eleven of his best essays. It focuses on three themes: the institutional parameters of late medieval religious movements, the cult of remembrance, and the interaction between religious movements and the early printing press. Together, these essays provide a representative sample of Goudriaan’s substantial contribution to scholarship on late medieval history.
Devout Laywomen in the Early Modern World
Devout laywomen raise a number of provocative questions about gender and religion in the early modern world. How did some groups or individuals evade the Tridentine legislation that required third order women to take solemn vows and observe active and passive enclosure? How did their attempts to exercise a female apostolate (albeit with varying degrees of success and assertiveness) destabilize hierarchies of class and gender? To the extent that their beliefs and practices diverged from approved doctrine and rituals, what insights can they provide into the tensions between official religion and lay religiosity? Addressing these and many other questions, Devout Laywomen in the Early Modern World reflects new directions in gender history, offering a more nuanced approach to the paradigm of woman as the prototypical "disciplined" subject of church-state power.
A Diabolical Voice
In A Diabolical Voice, Justine L. Trombley traces the afterlife of the Mirror of Simple Souls, which circulated anonymously for two centuries in four languages, though not without controversy or condemnation. Widely recognized as one of the most unusual and important mystical treatises of the late Middle Ages, the Mirror was condemned in Paris in 1310 as a heretical work, and its author, Marguerite Porete, was burned at the stake. Trombley identifies alongside the work's increasing positive reception a parallel trend of opposition and condemnation centered specifically around its Latin translation. She's discovered fourteenth- and fifteenth-century theologians, canon lawyers, inquisitors, an...
Religious Orders and Religious Identity Formation, ca. 1420-1620
This volume deals with the transformative force of Observant reforms during the long fifteenth century, and with the massive literary output by Observant religious, leading to encompassing models of religious perfection that had an effect far into the sixteenth century.
The Beguines of Medieval Paris
In the thirteenth century, Paris was the largest city in Western Europe, the royal capital of France, and the seat of one of Europe's most important universities. In this vibrant and cosmopolitan city, the beguines, women who wished to devote their lives to Christian ideals without taking formal vows, enjoyed a level of patronage and esteem that was uncommon among like communities elsewhere. Some Parisian beguines owned shops and played a vital role in the city's textile industry and economy. French royals and nobles financially supported the beguinages, and university clerics looked to the beguines for inspiration in their pedagogical endeavors. The Beguines of Medieval Paris examines these...
Observant Reforms and Cultural Production in Europe
The impetus of religious reform between ca. 1380-1520, which expressed itself in a variety of Observant initiatives in many religious orders all over Europe, and also brought forth the Devotio moderna movement in the late medieval Low Countries, had considerable repercussions for the production of a wide range of religious texts, and the embrace of other forms of cultural production (scribal activities, liturgical innovations, art, music, religious architecture). At the same time, the very impetus of reform within late medieval religious orders and the wish to return to a more modest religious lifestyle in accordance with monastic and mendicant rules, and ultimately with the commands of Chri...
Franciscan Virtue
This book provides an in-depth analysis of the virtues of evangelical life according to three major Franciscan authors: Francis of Assisi, Bonaventure of Bagnoregio, and David of Augsburg. It is the first to offer a historical and source-based treatment of early Franciscan virtue discourse, by answering the following questions: How do the authors describe and prescribe the essential virtues for the life in the footsteps of Jesus Christ? How are the spiritual virtues acquired or lost? How do the development and application of these virtues shape “perfect” individuals as well as the “good” of the community? This work is a valuable contribution to our understanding of how the virtues functioned as central, organizing elements in early Franciscan literature and instruction.
The Arthur of the Low Countries
In the medieval Low Countries (modern-day Belgium and the Netherlands), Arthurian romance flourished in the thirteenth and fourteenth centuries. The Middle Dutch poets translated French material (like Chrétien’s Conte du Graal and the Prose Lancelot), but also created romances of their own, like Walewein. This book provides a current overview of the Dutch Arthurian material and the research that it has provoked. Geographically, the region is a crossroads between the French and Germanic spheres of influence, and the movement of texts and manuscripts (west to east) reflects its position, as revealed by chapters on the historical context, the French material and the Germanic Arthuriana of the Rhinelands. Three chapters on the translations of French verse texts, the translations of French prose texts, and on the indigenous romances form the core of the book, augmented by chapters on the manuscripts, on Arthur in the chronicles, and on the post-medieval Arthurian material..
