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During the winter of 1776, in one of the most amazing logistical feats of the Revolutionary War, Henry Knox and his teamsters transported cannons from Fort Ticonderoga through the sparsely populated Berkshires to Boston to help drive British forces from the city. This history documents Knox's precise route--dubbed the Henry Knox Trail--and chronicles the evolution of an ordinary Indian path into a fur corridor, a settlement trail, and eventually a war road. By recounting the growth of this important but under appreciated thoroughfare, this study offers critical insight into a vital Revolutionary supply route.
The elusive sovereign -- Paper money and the problem of circulation in the colonial era -- John Wise and the natural law of commerce -- William Douglass and the natural history of credit -- Commercial banking and the problem of representation in the Jacksonian era -- William Leggett and the melodrama of the market -- Nicholas Biddle and the beauty of banking -- Big business and the problem of association in the Gilded Age and progressive era -- Charles Macune and the currency of cooperation -- Charles Conant and the fund of trust -- Conclusion: the magician's glass
Beginning in 1924, Proceedings are incorporated into the Apr. no.
The idea of covenant was at the heart of early New England society. In this singular book David Weir explores the origins and development of covenant thought in America by analyzing the town and church documents written and signed by seventeenth-century New Englanders. Unmatched in the breadth of its scope, this study takes into account all of the surviving covenants in all of the New England colonies. Weir's comprehensive survey of seventeenth-century covenants leads to a more complex picture of early New England than what emerges from looking at only a few famous civil covenants like the Mayflower Compact. His work shows covenant theology being transformed into a covenantal vision for society but also reveals the stress and strains on church-state relationships that eventually led to more secularized colonial governments in eighteenth-century New England. He concludes that New England colonial society was much more "English" and much less "American" than has often been thought, and that the New England colonies substantially mirrored religious and social change in Old England.
Examining the colonial history of western Massachusetts, this book provides fresh insights into important colonial social issues including African slavery, relations with Native Americans, the experiences of women, provisions for mental illness, old age and higher education, in addition to more traditional topics such as the nature of colonial governance, literacy and the book trade, Jonathan Edwards’ ministries in Northampton and Stockbridge, and Governor Thomas Hutchinson’s efforts to prevent a break with Britain. For related reading on this topic, check out Carl I. Hammer’s Pugnacious Puritans.
Throughout his life, John Ryland Jr. (1753–1825) served the Particular Baptists in England as a pastor, academy president, and missions advocate, becoming one of the most prominent voices in his denomination. A committed Calvinist and Baptist, Ryland nevertheless became known in his day for his openness toward those who did not hold to his theological convictions. From his correspondence with Anglicans, Congregationalists, Presbyterians, and even the Russian emperor, to his cooperation with Arminians and Methodists, Ryland showed his willingness to enter into relationships and partnerships with a broad spectrum of Christians. This work examines that aspect of Ryland’s life and thought, seeking to understand the denominational context, theological foundations, and personal influences that led him to adopt such a broad-minded view.
This fascinating biography tells the story of nineteenth-century America through the life of one of its most charismatic and influential characters: Sojourner Truth. In an in-depth account of this amazing activist, Margaret Washington unravels Sojourner Truth's world within the broader panorama of African American slavery and the nation's most significant reform era. Born into bondage among the Hudson Valley Dutch in Ulster County, New York, Isabella was sold several times, married, and bore five children before fleeing in 1826 with her infant daughter one year before New York slavery was abolished. In 1829, she moved to New York City, where she worked as a domestic, preached, joined a relig...