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This volume analyzes the debate between Chu Hsi, principal architect of Neo-Confucianism, and Ch'en Liang, who represented an admixture of Confucian humanism with utilitarian approaches to current questions, and its place in the lives of the two philosophers within a detailed intellectual and historical context.
This is the most extensive study of Chin dynasty history in any language. It demonstrates the importance of cultural developments in North China under the Chin (1115-1234).
"A major transformation in thought took place during the Southern Sung (1127-1279). A new version of Confucian teaching, Tao-hsueh Confucianism (what modern scholars sometimes refer to as Neo-Confucianism), became state orthodoxy, a privileged status which it retained until the twentieth century." "Existing studies of the new Confucianism generally depict a single line of development to and from Chu Hsi (1130-1200), the greatest theoretician of the tradition. In this study of unprecedented scope, however, Hoyt Cleveland Tillman offers an integrated intellectual history of the development of Tao-hsueh Confucianism which for the first time places Chu Hsi within the context of his contemporarie...
The fifteen studies presented inConfucian Academies in East Asia offer insight into the history and legacy of these unique institutions of knowledge and education. The contributions analyze origins, spread and development of Confucian academies across China, Korea, Vietnam, and Japan from multiple perspectives. This edited volume is one of the first attempts to understand Confucian academies as a complex transnational, intellectual, and cultural phenomena that played an essential role in various areas of East Asian education, philosophy, religious practice, local economy, print industry, and even archery. The broad chronological range of essays allows it to demonstrate the role of Confucian ...
Wu Ho-Su (1919-1986) pioneered business ventures ranging from cloth and synthetic fiber industries to department stores and life insurance. This son of a crippled former coolie began as a laborer for a Japanese cloth-importing company in the 1930s, but eventually became a manager and then an independent entrepreneur. Overcoming business obstacles in Chiang Kai-shek's Nationalist-ruled Taiwan after 1945, Mr. Wu painstakingly built Shinkong into Taiwan's sixth-largest business enterprise by the 1980s. This account of Wu Ho-Su's life, developed by Mr. Wu working directly with Dr. Huang Chin-shingm of the Academia Sinica, one of Taiwan's most distinguished historians, is instructive for the less...
Why did modern capitalism not arise in late imperial China? One famous answer comes from Max Weber, whose The Protestant Ethic and the Spirit of Capitalism gave a canonical analysis of religious and cultural factors in early modern European economic development. In The Religions of China, Weber contended that China lacked the crucial religious impetus to capitalist growth that Protestantism gave Europe. The preeminent historian Ying-shih Yü offers a magisterial examination of religious and cultural influences in the development of China’s early modern economy, both complement and counterpoint to Weber’s inquiry. The Religious Ethic and Mercantile Spirit in Early Modern China investigate...
This book is the first comprehensive study of Yijing (Book of Changes) commentary during the Northern Song period, showing how it reflects a coming to terms with major political and social changes. Seen as a transitional period in China's history, the Northern Song (960–1127) is often described as the midpoint in the Tang-Song transition or as the beginning of Song-Ming Neo-Confucianism. Challenging this traditional view, Tze-ki Hon demonstrates the complexity of the Northern Song by breaking it into three periods characterized by, alternately, the reestablishment of civil governance, large-scale reforms, and a descent into factional rivalry. To illustrate the distinct characteristics of t...
How have political conflicts impacted philosophical concepts and the rise of particular intellectual lineages in China? This question is part of a contested issue - the relative strength of state power and intellectuals' cultural authority. A nuanced fathoming of Confucian intellectual currents in Zhu Xi's wake reveals that his ideas were not as rapidly or universally accepted in the thirteenth century as they have retrospectively been portrayed. By exploring views of the Zhongyong and the succession and transmission of the Way (daotong), the authors demonstrate the complexity of the relationship between cultural authority and political culture. Their study highlights the independence of Wang Bo and Hao Jing on such issues.
The first thorough study in English of the multi-faceted system of Mou Zongsan, this book examines key influences on the New Confucian thinker and introduces his Kantian- and Mah?y?na Fo-inflected moral metaphysical reading of the Lu-Wang Learning of the Mind.
The scholarship of this monumental and award-winning ten-volume work is available in one affordable book that brings together more than 2,000 entries from the original in a shortened, more accessible format. Extensively cross-referenced and indexed.