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"The motive in writing these historical articles is to preserve the history of the Kiowa People. These articles are largely limited to the time the Kiowas came to the area of the Wichita Mountains. Since the Kiowas have no written history beyond their picture calendars, and there is some difference in the interpretations of these pictures, the writer has depended on the verbal stories of their lives and events, using older people who have good memories for the basis of these articles."--Introduction.
A study that uncovers the lost history of the Comanches shows in detail how the Comanches built their unique empire and resisted European colonization, and why they were defeated in 1875.
Embracing the crossroads that made the region distinctive this book reveals how American families have always been characterized by greater diversity than idealizations of the traditional family have allowed. The essays show how family life figured prominently in relations to larger struggles for conquest and control.
Between 1893 and 1920 the U.S. government attempted to transform Kiowa children by immersing them in the forced assimilation program that lay at the heart of that era's Indian policy. Committed to civilizing Indians according to Anglo-American standards of conduct, the Indian Service effected the government's vision of a new Indian race that would be white in every way except skin color. Reservation boarding schools represented an especially important component in that assimilationist campaign. The Rainy Mountain School, on the Kiowa-Comanche-Apache Reservation in western Oklahoma, provides an example of how theory and reality collided in a remote corner of the American West. Rainy Mountain'...
Georgina Gentry's historical romances are filled with fiery passion that is impossible to resist. . .or forget. She brings to life the exciting history and traditions of the American Indian in a way that makes her characters live forever in our imaginations. . .and our hearts! SIOUX SLAVE Widowed on her wedding day, Kimimila swore vengeance on the blue-coasts who had slain her betrothed. So when the village elders placed the fate of their yellow-haired captive in her hands, the beautiful Sioux maiden eagerly accepted the honor. But as she looked into her prisoner's sky-blue eyes, she could not find it in her heart to slay him. For what she felt for him was not the passion of hatred, but the desire a woman feels for the man who has stolen her heart and soul. Though he should have been her enemy, he soon became her lover. And as the heat of their desire burned through the Dakota nights, KImimila found her destiny in her white warrior's embrace.
The story of the westward expansion of this country does not stop with the hardships encountered by travelers on the Mormon Trail, the discomforts endured by early settlers in sod houses, the bravery of the Pony Express riders, the romantic solitude of the cowboys, or the sufferings of the Indians forced to abandon their homes bleak and alien country. Much has been written about these colorful episodes and, through the courtesy of Hollywood and TV, has been brought into millions of homes in living color. But what happened to the people, including the Indians, who survived the great raid on Fort X, the bitter winters and scorching summers spent in primitive housing, the terrible loneliness an...
This biography of Isabel Crawford is a lively account of a feisty and fascinating Baptist missionary. Born in Canada in 1865, she had an independent spirit leading her to remarkable accomplishments in a life marked by obstacles. Her conversion at age ten created a lifelong commitment to Christian service. In her teens a near-fatal illness left her deaf, but nevertheless in 1893 she completed studies to become a missionary. Rejected for overseas service, she was assigned to a troubled Indian mission in Oklahoma. She began her work there with great reluctance but developed a lifelong bond with her beloved Kiowa converts. Her success as a woman missionary created friction with the American Bapt...
Many well-read students, historians, and loyal aficionados of Texas Ranger lore know the name of Texas Ranger Captain Frank Jones (1856-1893), who died on the Texas-Mexico border in a shootout with Mexican rustlers. In Six-Shooters and Shifting Sands, Bob Alexander has now penned the first full-length biography of this important nineteenth-century Texas Ranger. At an early age Frank Jones, a native Texan, would become a Frontier Battalion era Ranger. His enlistment with the Rangers coincided with their transition from Indian fighters to lawmen. While serving in the Frontier Battalion officers' corps of Company D, Frank Jones supervised three of the four "great" captains of that era: J.A. Bro...
Near the close of the nineteenth century, Isabel Crawford went to the Kiowa-Comanche Reservation in Oklahoma and founded the Saddle Mountain Baptist Mission. This book, written in journal form, begins with her arrival at the reservation in 1896 and describes her decade-long crusade to convert the Indians to Christianity. She and her assistant were the only white women at the isolated station in the Wichita Mountains. Crawford's experience there tested her resourcefulness, endurance, and sometimes her faith. Humor marks her journal as she recounts her struggles to establish a formal mission. She lived with the Indians, at first putting up in a tipi and adjusting, not without difficulty, to th...
examines relations between Southeastern Indians who were removed to Indian Territory in the early nineteenth century and Southern Plains Indians who claimed this area as their own. These two Indian groups viewed the world in different ways. The Southeastern Indians, primarily Choctaws, Cherokees, Creeks, Chickasaws, and Seminoles, were agricultural peoples. By the nineteenth century they were adopting American "civilization": codified laws, Christianity, market-driven farming, and a formal, Euroamerican style of education. By contrast, the hunter-gathers of the Southern Plains-the Comanches, Kiowas, Wichitas, and Osages-had a culture based on the buffalo. They actively resisted the Removed Indians' "invasion" of their homelands. The Removed Indians hoped to lessen Plains Indian raids into Indian Territory by "civilizing" the Plains peoples through diplomatic councils and trade. But the Southern Plains Indians were not interested in "civilization" and saw no use in farming. Even their defeat by the U.S. government could not bridge the cultural gap between the Plains and Removed Indians, a gulf that remains to this day.