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This books main aim is to explore the history of the Yugoslav idea, or Yugoslavism, between the states creation in 1918 and its dissolution in the early 1990s. The key theme that emerges is that Yugoslavism was a fluid concept, understood differently at different times by different Yugoslav nations, leaders and social groups.
Includes statistics.
This book discusses the role of Islam in the political and social developments in the Balkans after the fall of communism. It explores comparatively the transformations of Muslim identities under the influence of various national and transnational, domestic and global factors.
This text aims to provide an introductory study of linguistic minorities in Central and Eastern Europe taking into account historical development, present situation, language maintenance and shift as well as language and educational policies of each country included in this study.
Traces the history of the people of Macedonia from classical times to the present. The impact of nationalism in the Balkans and the disintegration of the Ottoman empire are examined in relation to Macedonia, with reference to the territorial struggles of the late 19th and early 20th centuries.
This book examines Turkish and Balkan nationalism, arguing that the legacy of the Ottomon millet system which divided the Ottoman population into religious compartments called millets, shaped Turkey’s understanding of nationalism during the interwar period.
As the seventh and probably last state to arise from the ruins of the former Yugoslavia, Kosovo is the newest country in Europe. For centuries, Kosovo, also known as Kosova, was part of the Ottoman Empire, and for most of the 20th century, it was a province of what was once Yugoslavia. After the military conflict in 1998-1999 and a period of administration by the United Nations, Kosovo declared its independence from Serbia on February 17, 2008. Focusing not only on Kosovo's turbulent recent years, the second edition of the Historical Dictionary of Kosovo also relates the country's rich culture and long history. This is done through a chronology, an introductory essay, an extensive bibliography, and over 400 cross-referenced dictionary entries on significant persons, places, and events; institutions and organizations; and political, economic, social, cultural, and religious facets. This book is an excellent access point for students, researchers, and anyone wanting to know more about Kosovo.
Explores the foundations of conflict in Kosovo, charging that the international community's failure to support the Albanians in their initial passive resistance to Serbian repression led to violence.
One of the most significant yet least known periods of modern Turkish history is that of Turkey's second president, İsmet İnönü. Following the death of Mustafa Kemal Atatürk in 1938, Turkish politicians and intellectuals struggled to redefine Kemalist notions of modernity and democracy, Islam and secularization, the role of the state, and Turkey's place in the world. The Politics of Turkish Democracy examines İnönü's presidency (1938–1950), which developed amid the crises of World War II and the Cold War, global economic and political transformation, and economic and social change within Turkey. John M. VanderLippe analyzes the political discourse of the era and argues that İnönü was a pivotal figure who played the decisive role in Turkey's transition to a multi-party political system.
ÔReligion, Rights and Secular Society by Peter Cumper and Tom Lewis is a both timely and important publication. In a series of highly interesting and well-written essays Ð some of which are case studies covering many different European nations whereas others are more theoretical Ð the book looks at a key paradox in contemporary Europe: the relatively high levels of secularity in most European countries on the one hand, and the marked resurgence of religion in public debates on the other. While never pretending that there are ready answers to the problems of reconciling secular and religious values in Europe, the contributors make it quite clear that Europeans need to return to questions a...