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"This volume is divided into three sections, the Texts section is devoted to Straub and Huillet's published writings organized chronologically with each text numbered for ease of referencing, while the selected work documents, another distinct kind of writings of no less importance, in the Atelier section, are organized thematically. The book closes with a Portfolio of photographs with commentary by noted cinematographer Renato Berta..."--Page 8.
Artists, scholars, filmmakers, and writers revisit the films of Danièle Huillet and Jean-Marie Straub. Jean-Marie Straub (b. 1933) and Danièle Huillet (1936–2006) met in Paris in 1954. Straub wanted to make a film about Johann Sebastian Bach, to which Huillet thought: “He's planning to do far too much; he won't manage it alone.” It was the beginning of a fifty-year collaboration, which brought about one of the most unconventional and controversial bodies of work in modern cinema. Tell it to the Stones presents variations from a prolonged re-encounter with Huillet and Straub's work that was sparked by a three-month exhibition, complete cinema retrospective, workshops, and music perfor...
This study traces the career of the two filmmakers, Daniele Huillet and Jean-Marie Straub, and explores their connection to German modernism, in particular their relationship to the Frankfurt School.
Through a detailed analysis of the films of Straub and Huillet, the works they adapted, and Objectivist poems and essays, Benoît Turquety locates the impact of their work from a search for radical objectivity.
Gilberto Perez draws on his lifelong love of the movies as well as his work as a film scholar to write a lively, wide-ranging, penetrating study of films and filmmakers and the nature of the art form.
The definitive scholarly edition and new translation of all three versions of Hölderlin’s poem, The Death of Empedocles, and his related theoretical essays.
In 1974, Straub and Huillet created their cinematic adaptation of the opera Moses and Aron, which Arnold Schoenberg had written in the twenties and thirties of the 20th century, on his way into exile. Film and opera devise homogeneous aesthetic spaces out of equal elements, thus challenging established hierarchical forms of hearing, seeing, perceiving. They invent forms of perception "before the law," thus introducing resistance into musical and cinematic thinking. Both works propose models of communication for next societies. Against simplistic notions of monotheism and the prohibition of images, Schoenberg and Straub/Huillet realize projects of modernity consisting in incessantly contrivin...
"It is essential reading for anyone concerned with the theoretical discussion of cinema, and ideology in general." -- Semiotica ..". Heath is an antidote to the Cinema 101 worldview." -- Voice Literary Supplement Heath's study of film draws on Lacanian psychoanalysis, semiotics, and Marxism, presenting film as a signifying practice and the cinema as a social institution of meanings.
"Fortini/Cani" presents Fortini reading excerpts from his book, focusing on his alienation from Judaism and social relations, the rise of fascism in Italy, and the anti-Arab attitude of European culture. The Italian landscape provides a backdrop that highlights the meaning of the text.
As a pioneer of the French New Wave, Jacques Rivette was one of a group of directors who permanently altered the world's perception of cinema by taking the camera out of the studios and into the streets. His films, including Paris nous appartient, Out 1: Noli me tangere, Céline et Julie vont en bateau--Phantom Ladies Over Paris, La belle noiseuse, Secret défense, and Va savoir are extraordinary combinations of intellectual depth, playfulness, and sensuous beauty. In this study of Rivette, Mary M. Wiles provides a thorough account of the director's career from the burgeoning French New Wave to the present day, focusing on the theatricality of Rivette's films and his explorations of the relationship between cinema and fine arts such as painting, literature, music, and dance. Wiles also explores the intellectual interests that shaped Rivette's approach to film, including Sartre's existentialism, Barthes's structuralism, and the radical theater of the 1960s. The volume concludes with Wiles's insightful interview with Rivette.