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Narrative of personal relations in a ten-year controversy over author's books, in the context of the transformation of Southern Baptists into a fundamentalist entity
This is an assessment of the social dimension to reconciliation as displayed in Paul's Letter to the Romans. Traditional exegetical scholarship has treated Paul's presentation of reconciliation as referring to reconciliation between people and God, and has primarily focused use of the word katallage - traditionally translated as 'atonement'. Constantineanu challenges this view and argues that Paul's understanding of the concept is more complex, employing rich symbolism to describe reconciliation with God and between human beings forming together an inseparable reality. The discussion is placed within Paul's overall religious, social and political contexts, showing that an analysis of the soc...
The Dr G.R. Beasley-Murray Memorial Lectures were delivered annually between 2002 and 2012 with the aim of extending the legacy of this significant New Testament scholar and church leader into the twenty-first century. Themes addressed include baptism, ministry, preaching, mission, and theological faithfulness. Having first been delivered at the annual Assembly of the Baptist Union of Great Britain, the lectures in this volume are now made available to a wider audience and will be of interest to church leaders across the denominations and across the world, and not least to those who stand in Beasley-Murray's own Baptist tradition. George Beasley-Murray died in 2000. The lectures cover a wide...
Scholarship on the uses of the Old Testament in Luke-Acts has tended to focus upon the role played by the Old Testament in the development of the author's Christology. James Meek, however, draws out the theme of the Gentile mission in Acts as it relates to the Old Testament, and gives particular attention to four texts:13:47 (Isa 49:6); 15:16-18 (Amos 9:11-12); 2:17-21 (Joel 3:1-5 MT); 3:25 (Gen 22:18). The quotations in Acts 13 and 15 receive greater attention because they explicitly address the issue of the Gentile mission (the two earlier texts anticipate it) and because of particular interpretive questions raised by these texts. Meek argues that while there are similarities in the quotat...
The Corinthian correspondence and the community it reflects are exciting and exasperating, interesting and complex. The letters offer us a window of opportunity to view Paul's personal and pastoral presence in his growing relationship with this church. Struggling with his own history, the history of the community, and the newness of the Gospel he preaches, Paul identifies an approach that balances tradition and innovation, theological foundations and principles of action. The passion, persuasion, and purpose of the apostle permeate these letters, and no one is unaware that the Lord Jesus is the center of his Gospel message and of his life. Paul offers insight into the commitment of early apostles, disciples, and ministers in the Corinthian community. He personally experiences the dying and rising of Christ in his work with this community, giving a ring of truth to his own assessment of Christian life and ministry. Only faith transforms adversity into an opportunity for growth, and Paul's faith and perseverance offer hope to those of us who continue to experience the paradoxes of Christian life and ministry.
In first-century Palestine, the countercultural Jesus movement defied the social norms of the Roman Empire by creating alternative communities of shared life and goods in service to the poor. Jesus proclaimed an unconventional society that challenged systems of male domination, social inequality, economic disparity, and violence. This way of life defined Christianity for three hundred years until the emperor Constantine invited the church to help rule an empire, and its countercultural lifestyle was replaced by a dogmatic belief system. In the postmodern secular world of the Global North, the shrinking church has lost its prophetic voice and has proven ineffectual in the face of evil and injustice. This book is a call to return to the countercultural Way of Jesus. It proposes a way forward through the creation of new communities of resistance—small cells of cultural nonconformity that conspire for justice and strive for peace in the world.
In this book, gifted preacher Sondra Willobee shows how to enliven sermons by using the techniques of great writers. With clarity and wit, Willobee explores the joyful process of crafting effective sermons.
The most important development in recent historical Jesus studies is the attempt to understand the ministry of Jesus in "political" terms. In calling the nation of Israel to repentance, Jesus served as a national prophet concerned with the salvation of Israel. Scot McKnight furthers this line of inquiry by showing how Jesus' teachings are to be understood in relation to his role as a political figure. McKnight looks closely at Jesus' teachings on God, the kingdom, and ethics, demonstrating in each case how Jesus' mission to restore Israel brings his teachings into a bold new light.
Did first century Mediterranean readers of the Fourth Gospel have comparable literary examples to inform their comprehension of Moses as a character? In addressing this question, Harstine's study falls into two parts. The first is an analysis of the character Moses as utilized in the text of the Fourth Gospel. The second is an examination of other Hellenistic narrative texts, in which the character of Homer is also considered, as another important legendary figure with whom the readers of the Fourth Gospel would have been familiar.
According to recent surveys, many Americans associate the label "Christian" with judgmental attitudes, hypocrisy, a fear of hell, and a commitment to right-wing politics. Author Greg Garrett suggests another way, arguing that a faith that focuses solely on personal morality and the afterlife misses much of the point of Jesus' message. This other way of following Christ is not concerned with an array of commandments or with holding the "right" beliefs. Rather it is centered on loving each other and loving God, what Garrett calls "love where the rubber meets the road, where faith meets the world." Personal and moving, the book relates Garrett's experiences growing up in--and leaving--a disapproving conservative church and then finding his way back into a different kind of Christian community, one that is communal, missional, just, and loving. Garrett draws on popular culture to illustrate his spiritual points, showing how authentic Christian truth can be found in unlikely places.