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On a hillside near Ballachulish in the Scottish Highlands in May 1752, a rider is assassinated by a gunman. The murdered man is Colin Campbell, a government agent traveling to nearby Duror where he’s evicting farm tenants to make way for his relatives. Campbell’s killer evades capture, but Britain’s rulers insist this challenge to their authority must result in a hanging. The sacrificial victim is James Stewart, who is organizing resistance to Campbell’s takeover of lands long held by his clan, the Appin Stewarts. James is a veteran of the Highland uprising crushed in April 1746 at Culloden. In Duror he sees homes torched by troops using terror tactics against rebel Highlanders. The same brutal response to dissent means that James’s corpse will for years hang from a towering gibbet and leave a community utterly ravaged. Introducing this new edition of his account of what came to be called the Appin Murder, historian James Hunter tells how his own Duror upbringing introduced him to the tragic story of James Stewart.
The author of On the Other Side of Sorrow gives a detailed account of the causes and effects of the Scottish potato famine that began in 1846. When Scotland’s 1846 potato crop was wiped out by blight, the country was plunged into crisis. In the Hebrides and the West Highlands, a huge relief effort came too late to prevent starvation and death. Farther east, meanwhile, towns and villages from Aberdeen to Wick and Thurso protested the cost of the oatmeal that replaced potatoes as the people’s basic foodstuff. Oatmeal’s soaring price was blamed on the export of grain by farmers and landlords cashing in on even higher prices elsewhere. As a bitter winter gripped and families feared a repea...
This book has been seminal in bringing to the fore the injustices that have been inflicted on the Highlands in the name of government and landlord – injustices often lost in the name of dry statistics and academic balance. Written by a man who has gone on to become both an award-winning historian of the Highlands and a leading figure in the public life of the region, The Making of the Crofting Community has attracted praise, inspired debate, and provoked outrage and controversy over the years. This book remains necessary to challenge standard academic interpretations of the Highland past. Having long been one of the classics of Birlinn's John Donald list, this revised and updated new edition includes a substantial new preface and an extensive reworking of the existing text.
The call to make the world a better place is inherent in the Christian belief and practice. But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the 21st century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive--and provocative--answers to these questions. Hunter begins with a penetrating appraisal of the most popular models of world-changing among Christians today, highlighting the ways they are inherently flawed and therefore incapable of generating the change to which they aspire. Because change implies power, all Ch...
To lead is not to be “the boss,” the “head honcho,” or “the brass.” To lead is to serve. Although serving may imply weakness to some, conjuring up a picture of the CEO waiting on the workforce hand and foot, servant leadership is actually a robust, revolutionary idea that can have significant impact on an organization’s performance. Jim Hunter champions this hard/soft approach to leadership, which turns bosses and managers into coaches and mentors. By “hard,” Hunter means that servant leaders can be hard-nosed, even autocratic, when it comes to the basics of running the business: determining the mission (where the company is headed) and values (what the rules are that gover...
Millions of Scots have left their homeland during the last 400 years. Until now, they have been written about in general terms. Scottish Exodus breaks new ground by taking particular emigrants, drawn from the once-powerful Clan MacLeod, and discovering what happened to them and their families. These people became, among other things, French aristocrats, Polish resistance fighters, Texan ranchers, New Zealand shepherds, Australian goldminers, Aboriginal and African-American activists, Canadian mounted policemen and Confederate rebels. One nineteenth-century MacLeod even went so far as to swap his Gaelic for Arabic and his Christianity for Islam before settling down comfortably in Cairo. This ...