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Polls tell us that most Americans--whether they earn $20,000 or $200,000 a year--think of themselves as middle class. As this phenomenon suggests, "middle class" is a category whose definition is not necessarily self-evident. In this book, historian Daniel Walkowitz approaches the question of what it means to be middle class from an innovative angle. Focusing on the history of social workers--who daily patrol the boundaries of class--he examines the changed and contested meaning of the term over the last one hundred years. Walkowitz uses the study of social workers to explore the interplay of race, ethnicity, and gender with class. He examines the trade union movement within the mostly female field of social work and looks at how a paradigmatic conflict between blacks and Jews in New York City during the 1960s shaped late-twentieth-century social policy concerning work, opportunity, and entitlements. In all, this is a story about the ways race and gender divisions in American society have underlain the confusion about the identity and role of the middle class.
The archaeologist and Bronze Age metal specialist Dr Jay J. Butler (1921-2014) was a kind, warmhearted man, averse to hype and ostentation, who was happy to share his knowledge in non-academic language both with professionals and interested amateurs. But woe betide anyone who might use the evidence to draw unwarranted conclusions… A cosmopolitan American, he demonstrated that people in the Bronze Age maintained contacts that reached well beyond today’s national frontiers. In practicals with his students he acquainted them with, for instance, the difficulties of bronze casting: prehistoric artisans were far more sophisticated than previously thought. He started taking samples for metal an...
"The summer camps have provided many American children's first experience of community beyond their immediate family and neighbourhoods. This title chronicles the history of the American summer camp, from its invention in the late nineteenth century through its rise in the first four decades of the twentieth century"--OCLC.
The Hebrew Orphan Asylum Band of New York City, 1874–1941 is at the same time the story of a boys’ band and a story of New York City. The band was not only an important educational component of one of the largest Jewish charitable organizations of its time, but also a significant source of music-making and performance in New York. What made the band especially noteworthy was the reputation it developed performing outside of New York’s many concert halls and major musical institutions. The band was ever-present, participating in events ranging from conventional parades to building ground-breakings to celebrations of major figures in New York history. The band was always ready to perform...
This important book provides a crucial examination of past attempts, both in this country and abroad, to balance the efforts of private charity and public welfare.
“It has ever been the boast of the Jewish people, that they support their own poor,” declared Kentucky attorney Benjamin Franklin Jonas in 1856. “Their reasons are partly founded in religious necessity, and partly in that pride of race and character which has supported them through so many ages of trial and vicissitude.” In That Pride of Race and Character, Caroline E. Light examines the American Jewish tradition of benevolence and charity and explores its southern roots. Light provides a critical analysis of benevolence as it was inflected by regional ideals of race and gender, showing how a southern Jewish benevolent empire emerged in response to the combined pressures of post-Civi...
In Forgetting Fathers, David Marshall weaves together the stories of his grandfather and great-grandfather with his own quest to solve the mystery of his family's past. Beginning as a search for his lost family name, Marshall attempts to understand the origins of his grandfather, who spent part of his childhood in the Hebrew Orphan Asylum of the City of New York. He also reconstructs the life and death of his great-grandfather, a Russian immigrant tailor who died at age thirty-six in a private sanitarium dedicated to the treatment of mental and nervous diseases. The narrative becomes a detective story that reflects on our ambivalence about origins, the relation between history and mourning, and the compulsion to search for life stories. Forgetting Fathers combines historical accounts based on records, reports, and public documents with autobiographical reflections and speculations. Included throughout are photographs, newspaper clippings, and facsimiles of original documents that provide a sense of both the texture of the times and the fabric of archival and genealogical research.
From the time that the infant colonies broke away from the parent country to the present day, narratives of U.S. national identity are persistently configured in the language of childhood and family. In The American Child: A Cultural Studies Reader, contributors address matters of race, gender, and family to chart the ways that representations of the child typify historical periods and conflicting ideas. They build on the recent critical renaissance in childhood studies by bringing to their essays a wide range of critical practices and methodologies. Although the volume is grounded heavily in the literary, it draws on other disciplines, revealing that representations of children and childhood are not isolated artifacts but cultural productions that in turn affect the social climates around them. Essayists look at games, pets, adolescent sexuality, death, family relations, and key texts such as The Adventures of Huckleberry Finn and the movie Pocahontas; they reveal the ways in which the figure of the child operates as a rich vehicle for writers to consider evolving ideas of nation and the diverse role of citizens within it.
Between the Civil War and World War II, Catholic charities evolved from volunteer and local origins into a centralized and professionally trained workforce that played a prominent role in the development of American welfare. Dorothy Brown and Elizabeth McKeown document the extraordinary efforts of Catholic volunteers to care for Catholic families and resist Protestant and state intrusions at the local level, and they show how these initiatives provided the foundation for the development of the largest private system of social provision in the United States. It is a story tightly interwoven with local, national, and religious politics that began with the steady influx of poor Catholic immigra...
The Civil War and Reconstruction changed the face of social welfare provision in the South as thousands of people received public assistance for the first time in their lives. This book examines the history of southern social welfare institutions and policies in those formative years. Ten original essays explore the local nature of welfare and the limited role of the state prior to the New Deal. The contributors consider such factors as southern distinctiveness, the impact of gender on policy and practice, and ways in which welfare practices reinforced social hierarchies. By examining the role of the South’s unique political economy, the impact of racism on social institutions, and the region’s experience of war, this book makes it clear that the South’s social welfare story is no mere carbon copy of the nation’s.