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Introduction: Mani's Church and Social Life -- Life in Kellis: Society and Religion in an Oasis Town -- The Pamour Family: Familial and Economic Networks -- Village Networks: The Small World of Fourth-Century Kellis -- Manichaean Cues: Religious Identity in Everyday Life -- Manichaean Networks: The Social Networks of the Laity at Kellis -- Manichaean Books: Textual Practices, Community, and the Literary Texts -- Manichaean Rituals: Elect and Laity at Kellis -- The Manichaean Church: Elect Organisation -- Conclusion: A Church in the World.
A recent surge of interest in network approaches to the study of the ancient world has enabled scholars of the Roman Empire to move beyond traditional narratives of domination, resistance, integration and fragmentation. This relational turn has not only offers tools to identify, map, visualize and, in some cases, even quantify interaction based on a variety of ancient source material, but also provides a terminology to deal with the everyday ties of power, trade, and ideology that operated within, below, and beyond the superstructure of imperial rule. Thirteen contributions employ a range of quantitative, qualitative and descriptive network approaches in order to provide new perspectives on trade, communication, administration, technology, religion and municipal life in the Roman Near East and adjacent regions.
The Manichaean Church in Kellis presents an in-depth study of social organisation within the religious movement known as Manichaeism in Roman Egypt. In particular, it employs papyri from Kellis (Ismant el-Kharab), a village in the Dakhleh Oasis, to explore the socio-religious world of lay Manichaeans in the fourth century CE. Manichaeism has often been perceived as an elitist, esoteric religion. Challenging this view, Teigen draws on social network theory and cultural sociology, and engages with the study of lived ancient religion, in order to apprehend how laypeople in Kellis appropriated Manichaean identity and practice in their everyday lives. This perspective, he argues, not only provides a better understanding of Manichaeism: it also has wider implications for how we understand late antique ‘religion’ as a social phenomenon
A timely and academically-significant contribution to scholarship on community, identity, and globalization in the Roman and Hellenistic worlds Community and Identity at the Edges of the Classical World examines the construction of personal and communal identities in the ancient world, exploring how globalism, multi-culturalism, and other macro events influenced micro identities throughout the Hellenistic and Roman empires. This innovative volume discusses where contact and the sharing of ideas was occurring in the time period, and applies modern theories based on networks and communication to historical and archaeological data. A new generation of international scholars challenge traditiona...
In Greco-Roman Egypt, recipes for magical undertaking, called magical formularies, commonly existed for love potions, curses, attempts to best business rivals—many of the same challenges that modern people might face. In The Greco-Egyptian Magical Formularies: Libraries, Books, and Individual Recipes, volume editors Christopher Faraone and Sofia Torallas Tovar present a series of essays by scholars involved in a multiyear project to reedit and translate the various magical handbooks that were inscribed in the Roman period in the Greek or Egyptian languages. For the first time, the material remains of these papyrus rolls and codices are closely examined, revealing important information abou...
This book addresses the ways in which the Gospel of Matthew portrays and negotiates Roman military power. John E. Christianson argues that Matthew, writing in the years following the Jewish War, offers strategies such as avoidance, accommodation, non-violent resistance, mimicry, and dreams of divine retribution and eschatological fulfillment to help his audience cope with life in Roman Syria. With an eye toward the ways that military structures and networks of social power functioned to increase imperial control over people and territory, Christianson shows how Matthew's strategies include ways to help his audience negotiate potentially dangerous encounters with Roman military personnel. Thi...
The Lived Ancient Religion project has radically changed perspectives on ancient religions and their supposedly personal or public character. This volume applies and further develops these methodological tools, new perspectives and new questions. The religious transformations of the Roman Imperial period appear in new light and more nuances by comparative confrontation and the integration of many disciplines. The contributions are written by specialists from a variety of disciplinary contexts (Jewish Studies, Theology, Classics, Early Christian Studies) dealing with the history of religion of the Mediterranean, West-Asian, and European area from the (late) Hellenistic period to the (early) Middle Ages and shaped by their intensive exchange. From the point of view of their respective fields of research, the contributors engage with discourses on agency, embodiment, appropriation and experience. They present innovative research in four fields also of theoretical debate, which are “Experiencing the Religious”, “Switching the Code”, „A Thing Called Body“ and “Commemorating the Moment”.
The Medinet Madi Library comes of age in this landmark volume as one of the 20th century’s major finds of religious manuscripts. Discovered in Egypt’s Fayum region in 1929, these Coptic codices contain a cross-section of the sacred literature of the Manichaean religion. Early work on the collection in the 1930s was cut short by the ravages of the second world war. Recent decades have brought multiple new editorial projects, on which this volume offers a comprehensive set of status reports, as well as individual studies on aspects of the Manichaean religion informed by the library’s contents.
With contributions from thirty archaeologists, epigraphists, historians, and philologists, this book covers Palmyra's archaeological remains and history from its earliest phases in the pre-Roman era to the destruction of many of its monuments during the Syrian Civil War and subsequent looting. The authors give comprehensive overviews of already published evidence, as well as significant new findings and analyses from fieldwork, and cover a broad range of themes, which not only relate to the archaeology and history of the site, but also to its relationship with the rest of the ancient world as a major trade hub during the Roman period.
Palmyra has long attracted the attention of the world. Even before its rediscovery in the eighteenth century it had gained legendary status because of its third-century CE Queen Zenobia, who had rebelled against the Romans and expanded Palmyra's territory into that of an Empire, stretching from what is modern eastern Turkey into Egypt. The city and its queen featured in European art and literature already in the century. Zenobia's Palmyra already existed as a mirage in the minds of the educated Europeans. Even though Zenobia's reign and extensive power was a fairly short interlude and the Romans struck hard against the Palmyrenes devastating the city, this path to imperial power was one whic...