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This book is a reflection of - and on - my own personal journey of discovery through the medium of history. I am a 'southern Irish Protestant.' In these three words - somewhere, somehow - lie my own sense of identity. In truth, it tells more of what I'm not than what I am. Most of my fellow-citizens are quite simply 'Irish.' It would never occur to them to describe themselves as 'southern Irish Catholics.' But as Edna Longley remarked in 1989 if Catholics are born Irish, Protestants have to 'work their passage to Irishness.' A fundamental journey towards understanding identity is what this book attempts to illuminate. These essays - illuminating my development as an historian - cover six bro...
In 1989 Edna Longley remarked that if Catholics were born Irish, Protestants had to 'work their passage to Irishness'. With eighteen essays by scholars with individual perspectives on Irish Protestant history, this book explores a number of those passages. Some were dead ends. Some led nowhere in particular. But others allowed southern Irish Protestants - those living in the Irish Free State and Republic - to make meaningful journeys through their own sense of Irishness.0Through the lives and work, rest and play of Protestant participants in the new Ireland - sportsmen, academics, students, working class Protestants, revolutionaries, rural women, landlords, clerics - these essays offer refre...
This works explores the folklore, traditions and narratives of the Protestant minority in the Republic of Ireland. With the support of the National Folklore Collection, the author investigates the cultural, rather than simply faith-based, aspects of the group, incorporating folk history, custom and belief and identity.
From the turn of the twentieth century until the end of the Irish Civil War, Protestant nationalists forged a distinct counterculture within an increasingly Catholic nationalist movement. Drawing on a wide range of primary and secondary sources, Conor Morrissey charts the development of nationalism within Protestantism, and describes the ultimate failure of this tradition. The book traces the re-emergence of Protestant nationalist activism in the literary and language movements of the 1890s, before reconstructing their distinctive forms of organisation in the following decades. Morrissey shows how Protestants, mindful of their minority status, formed interlinked networks of activists, and developed a vibrant associational culture. He describes how the increasingly Catholic nature of nationalism - particularly following the Easter Rising - prompted Protestants to adopt a variety of strategies to ensure their voices were still heard. Ultimately, this ambitious and wide-ranging book explores the relationship between religious denomination and political allegiance, casting fresh light on an often-misunderstood period.
Sir Shane Leslie once wrote that 'Country life was entirely organized to give nobility and gentry and demi-gentry a good time.'0Throughout Ireland and Britain the country house was a centre of hospitality, entertainment and leisure, with the hosting of house parties, soirees and balls. Pastimes included photography, painting, astronomy and taxidermy. Outdoors the parkland was used for a variety of sporting activities including archery, cricket, croquet and shooting, as well as local sports events, and beyond the demesne activities included hunting, horse racing and yachting. In Ireland demesne lands were developed as golf courses and estates offered land to the nationalist-dominated Gaelic Athletic Association for football and hurling.0This volume provides fresh and original insights into how leisure and sport underpinned the social hierarchy of country houses and their local communities in Ireland and Britain in the nineteenth and twentieth centuries
This book brings together new research on loyalism in the 26 counties that would become the Irish Free State. It covers a range of topics and experiences, including the Third Home Rule crisis in 1912, the revolutionary period, partition, independence and Irish participation in the British armed and colonial service up to the declaration of the Republic in 1949. The essays gathered here examine who southern Irish loyalists were, what loyalism meant to them, how they expressed their loyalism, their responses to Irish independence and their experiences afterwards. The collection offers fresh insights and new perspectives on the Irish Revolution and the early years of southern independence, base...
Even before the end of the union with Britain, southern Irish unionists were being represented as stateless, rootless. Popular opinion has often erroneously conflated 26 county Protestantism with 26 county Unionism, but the two are not synonymous. This book of essays aims to show both that, and how Irish Protestants went about finding a place in in the new Ireland. From various perspectives of Protestant participants in the new Ireland -- such as academics and students, working class Protestants, revolutionaries, rural women, a landlord, clerics, -- it examines how they accommodated themselves to the changed dispensation. In our view, our volume will stand complementary to the works cited (and others, such Kurt Bowen's sociological work, Protestants in a Catholic state: Ireland's privileged minority (McGill, 1983) and M. Macourt, Counting the people of God? The Census of Population and the Church of Ireland (Dublin, 2008) on Church of Ireland historical demography). We hope that this volume will enable readers to draw broader and deeper conclusions about the nature of Protestant attitudes and adjustment to the new regime after 1922 than has hitherto been the case.
The early twentieth century saw the transformation of the southern Irish Protestants from a once strong people into an isolated, pacified community. Their influence, status and numbers had all but disappeared by the end of the civil war in 1923 and they were to form a quiescent minority up to modern times. This book tells the tale of this transformation and their forced adaptation, exploring the lasting effect that it had on both the Protestant community and the wider Irish society and investigating how Protestants in southern Ireland view their place in the Republic today.
Political Parties and Democratic Linkage examines how political parties ensure the functioning of the democratic process in contemporary societies. Based on unprecedented cross-national data, the authors find that the process of party government is still alive and well in most contemporary democracies.
The Kilmichael Ambush of 28 November 1920 was and remains one of the most famous, successful – and uniquely controversial – IRA attacks of the Irish War of Independence. This book is the first comprehensive account of both the ambush and the intense debates that followed. It explores the events, memory and historiography of the ambush, from 1920 to the present day, within a wider framework of interwar European events, global ‘memory wars’ and current scholarship relating to Irish, British, oral and military history. Kilmichael: The Life and Afterlife of an Ambush features extensive archival research, including the late Peter Hart’s papers, as well as many other new sources from British and Irish archives, and previously unavailable oral history interviews with Kilmichael veterans. There has always been more than one version of Kilmichael. Tom Barry’s account certainly became the dominant one after the publication of Guerilla Days in Ireland in 1949, but it was always shadowed and contested by others, and in this book, Eve Morrison meticulously reconstructs both ‘British’ and ‘Irish’ perspectives on this momentous and much-debated attack.