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Southern Irish Protestants
This book is a reflection of - and on - my own personal journey of discovery through the medium of history. I am a 'southern Irish Protestant.' In these three words - somewhere, somehow - lie my own sense of identity. In truth, it tells more of what I'm not than what I am. Most of my fellow-citizens are quite simply 'Irish.' It would never occur to them to describe themselves as 'southern Irish Catholics.' But as Edna Longley remarked in 1989 if Catholics are born Irish, Protestants have to 'work their passage to Irishness.' A fundamental journey towards understanding identity is what this book attempts to illuminate. These essays - illuminating my development as an historian - cover six bro...
Protestant and Irish
Even before the end of the union with Britain, southern Irish unionists were being represented as stateless, rootless. Popular opinion has often erroneously conflated 26 county Protestantism with 26 county Unionism, but the two are not synonymous. This book of essays aims to show both that, and how Irish Protestants went about finding a place in in the new Ireland. From various perspectives of Protestant participants in the new Ireland - such as academics and students, working class Protestants, revolutionaries, rural women, a landlord, clerics, - it examines how they accommodated themselves to the changed dispensation. In our view, our volume will stand complementary to the works cited (and others, such Kurt Bowen's sociological work, Protestants in a Catholic state: Ireland's privileged minority (McGill, 1983) and M. Macourt, Counting the people of God? The Census of Population and the Church of Ireland (Dublin, 2008) on Church of Ireland historical demography). We hope that this volume will enable readers to draw broader and deeper conclusions about the nature of Protestant attitudes and adjustment to the new regime after 1922 than has hitherto been the case.
Protestant and Irish
Even before the end of the union with Britain, southern Irish unionists were being represented as stateless, rootless. Popular opinion has often erroneously conflated 26 county Protestantism with 26 county Unionism, but the two are not synonymous. This book of essays aims to show both that, and how Irish Protestants went about finding a place in in the new Ireland. From various perspectives of Protestant participants in the new Ireland -- such as academics and students, working class Protestants, revolutionaries, rural women, a landlord, clerics, -- it examines how they accommodated themselves to the changed dispensation. In our view, our volume will stand complementary to the works cited (and others, such Kurt Bowen's sociological work, Protestants in a Catholic state: Ireland's privileged minority (McGill, 1983) and M. Macourt, Counting the people of God? The Census of Population and the Church of Ireland (Dublin, 2008) on Church of Ireland historical demography). We hope that this volume will enable readers to draw broader and deeper conclusions about the nature of Protestant attitudes and adjustment to the new regime after 1922 than has hitherto been the case.
Protestant and Irish
In 1989 Edna Longley remarked that if Catholics were born Irish, Protestants had to 'work their passage to Irishness'. With eighteen essays by scholars with individual perspectives on Irish Protestant history, this book explores a number of those passages. Some were dead ends. Some led nowhere in particular. But others allowed southern Irish Protestants - those living in the Irish Free State and Republic - to make meaningful journeys through their own sense of Irishness.0Through the lives and work, rest and play of Protestant participants in the new Ireland - sportsmen, academics, students, working class Protestants, revolutionaries, rural women, landlords, clerics - these essays offer refre...
Different and the Same
This works explores the folklore, traditions and narratives of the Protestant minority in the Republic of Ireland. With the support of the National Folklore Collection, the author investigates the cultural, rather than simply faith-based, aspects of the group, incorporating folk history, custom and belief and identity.
Southern Irish Loyalism, 1912-1949
This book brings together new research on loyalism in the 26 counties that would become the Irish Free State. It covers a range of topics and experiences, including the Third Home Rule crisis in 1912, the revolutionary period, partition, independence and Irish participation in the British armed and colonial service up to the declaration of the Republic in 1949. The essays gathered here examine who southern Irish loyalists were, what loyalism meant to them, how they expressed their loyalism, their responses to Irish independence and their experiences afterwards. The collection offers fresh insights and new perspectives on the Irish Revolution and the early years of southern independence, base...
Crime, Violence, and the Irish in the Nineteenth Century
A collection of essays, based on original research delivered at one of the Society for the Study of Nineteenth-Century Ireland's recent annual conferences.--Back book cover.
Protestant Nationalists in Ireland, 1900-1923
From the turn of the twentieth century until the end of the Irish Civil War, Protestant nationalists forged a distinct counterculture within an increasingly Catholic nationalist movement. Drawing on a wide range of primary and secondary sources, Conor Morrissey charts the development of nationalism within Protestantism, and describes the ultimate failure of this tradition. The book traces the re-emergence of Protestant nationalist activism in the literary and language movements of the 1890s, before reconstructing their distinctive forms of organisation in the following decades. Morrissey shows how Protestants, mindful of their minority status, formed interlinked networks of activists, and developed a vibrant associational culture. He describes how the increasingly Catholic nature of nationalism - particularly following the Easter Rising - prompted Protestants to adopt a variety of strategies to ensure their voices were still heard. Ultimately, this ambitious and wide-ranging book explores the relationship between religious denomination and political allegiance, casting fresh light on an often-misunderstood period.
Sport and Leisure in the Irish and British Country House
Sir Shane Leslie once wrote that 'Country life was entirely organized to give nobility and gentry and demi-gentry a good time.'0Throughout Ireland and Britain the country house was a centre of hospitality, entertainment and leisure, with the hosting of house parties, soirees and balls. Pastimes included photography, painting, astronomy and taxidermy. Outdoors the parkland was used for a variety of sporting activities including archery, cricket, croquet and shooting, as well as local sports events, and beyond the demesne activities included hunting, horse racing and yachting. In Ireland demesne lands were developed as golf courses and estates offered land to the nationalist-dominated Gaelic Athletic Association for football and hurling.0This volume provides fresh and original insights into how leisure and sport underpinned the social hierarchy of country houses and their local communities in Ireland and Britain in the nineteenth and twentieth centuries
