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Intercultural Communication and Public Policy
As there are different races and people in the world, so there are different cultures - meaning that cultural diversity is inevitable. Through human contact and association cultures meet. In such meetings every individual and culture projects itself as worthy, and should be held in high esteem. In today's world it is not encouraging to be ethnocentric - always taking action or in actions that crystallize and project a feeling of one's own culture or racial superiority. Such attitude obstructs meaningful interaction, human relations, tolerance and co-operation. Conversely, the skill and ability to tolerate and communicate effectively with people from diverse cultures is a social activity which begins from thought to behaviour, in both spoken and non-spoken versions. The book contains 19 essays, structured into five parts.
Culture, Development and Religious Change
The book is an introduction to the study of culture, with emphasis on the dynamism factor intrinsic and susceptible to generating growth, development initiatives and change, especially in religion and other aspects of Nigerian society. The collection of 19 papers is organised into five parts: Concepts and Theoretical Alignments, Social Institutions in Culture Change and Development, Religious Traditions and Change Experience, Votaries and Sectarian Reaction to Culture and Religious Change, and Pastoral Objective and the Management of Cultural Diversity and Change in Christianity.
Agents of Social Change
This book goes where no other work has gone. It refuses to conform to the conventional descriptions of the realities of widows in Africa. Thus, rather than approach the issue of widowhood from the vantage point of what society can do for widows, the book considers what widows can do for society. Christian widows in northern Nigeria are defying the restrictions assigned to their widowhood. Remarriage and property inheritance, for instance, are not central to widows' ambitions. Widows believe that they are not passive observers within society, rather, they are agents of social change. Therefore, they are drawing from their faith in religious, social, and economic engagements towards societal transformation. Of the institutions that influence their lives, Christian institutions provide the best guide for the embodied agency of Christian widows in northern Nigeria. The theory of embodiment considers the ways Christian widows emulate the life of Jesus towards remaking society.
The Humanities and the Dynamics of African Culture in the 21st Century
That Africa is at a crossroads in an increasingly globalised world is indisputable. Equally unassailable is the fact that the humanities, as a broad field of intellection, research and learning in Africa, appears to have been pigeonholed in debates of relevance in the development aspirations of many African nations. Historical experiences and contemporary research outputs indicate, however, that the humanities, in its various shades, is critical to Africa’s capacity to respond effectively to such problems as security, corruption, political ineptitude, poverty, superstition, and HIV/AIDS, among many other mounting challenges which confront the people of Africa. The vibrancy and resilience o...
Media, Culture and Conflict in Africa
This volume brings together a range of views and arguments that healthily contribute to global conversations on media, culture and conflict in Africa. It explores how cultural practices, media practices, social movements, and the possibilities of emerging technologies could be ventilated and directed towards remediating the perilous state of affairs in political, social, and economic spaces in contemporary Africa. As the intersection of culture and conflict is relatively underexplored or under-researched in African media studies, this book makes an important contribution to the field.
West Africa
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