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The contributions fall broadly under Biblical Studies, Church History, Islamic Studies and African Traditional Religions. --Book Jacket.
This important work, originally published in 1963, examines the social bases, strategies and structures of Nigerian political parties during the final phase of British colonial rule. As Professor Sklar explains in a new introduction for this edition, the defining characteristics of political parties today have been shaped by the intellectual origins of the independence era parties. This seminal volume is an essential tool for understanding the political and social reality of contemporary Nigeria.
This festschrift in honor of Professor Ayodeji Olukoju, one of Nigeria’s brightest historians, brings together scholarship representative of the third wave of historical scholarship on Nigeria. Olukoju, a pioneering historian of Nigerian maritime history, also produced significant revisionist scholarship in the areas of economic, urban, and infrastructure history. The contributions in this volume epitomize the groundbreaking directions of his career; they are marked by a search for new explanations and venture into uncharted terrain in Nigerian history. Aside from its critical engagement of Olukoju’s impressive scholarship, this volume presents chapters on such underresearched aspects of...
The City Is Our Farm examines cultural change in Africa from the vantage point of real human beings caught up in that change. By presenting vignettes from the daily lives of seven households, Professor Aronson presents what is the source of social-science theory: the experience of individuals. To readers who think of development in terms of GNP, political rhetoric, and vague abstractions, this book supplies a much-needed corrective.
The large and sudden influx of missionaries into the former Soviet Union after seventy years of militant secularism has been controversial, and the widespread occurrence of conversion has led to anxiety about social and national disintegration. Although these concerns have been vigorously discussed in national arenas, social scientists have remained remarkably silent about the subject. This volume’s focus on conversion offers a novel approach to the dislocations of the postsocialist experience. In eight well researched ethnographic accounts the authors analyze a range of missionary encounters as well as aspects of conversion and "anti-conversion" in different parts of the region, thus challenging the problematic idea that religious life after socialism involved a simple "revival" of repressed religious traditions. Instead, they unravel the unexpected twists and turns of religious dynamics, and the processes that have challenged popular ideas about religion and culture. The contributions show how conversion is rooted in the disruptive qualities of the new "capitalist experience" and document its unsettling effects on the individual and social level.