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Many scientists have come to realize that science and religion can nurture each other. One example was the flowering of science in the first centuries of Islam. For Dr. Imad-ad-Dean Ahmad, a Muslim and an astronomer, studying the universe is an expression of faith. Scientists and non-scientists should appreciate the insights in this passionate and lucid book. Dr. Ahmad's book has been widely acclaimed for its insights into the Islamic approach to science and the spiritual foundations of Western scientists such as Galileo, Newton and Einstein. A Palestinian trained at Harvard, he offers a unique perspective of the role of religion in science.
Since the tragic 9/11 attacks, issues directly relating to Muslims and Islam have been major and urgent topics in American policy and academic discourse. Yet there are few people who have a meaningful familiarity with these subjects; even fewer are actual experts with authentic knowledge of the relevant subjects. Although this inaugural directory is by no means comprehensive, it does provide a strong list of experts with individually deep and collectively broad knowledge of policy issues relating to Islam and Muslims. Many are Muslims and those who are not have demonstrated their contextualized understanding of their areas of expertise. This is invaluable at a time when persons with cursory or de-contextualized knowledge of Islam profess expertise.
During the formative classical period of Islamic jurisprudence, wellknown scholars possessed not only the intellectual skills required for analytic reasoning, but also a broad general knowledge of the fi elds relevant to the cultural contexts in which they issued their edicts. A viable fatwa requires knowledge of the Shari‘ah as well as local customs, cultural realities, individual and communal implications, and related matters. The original juristic tradition was formulated and fi xed during the fi rst three Islamic centuries, a time of widespread sociopolitical turmoil. Of course, the jurists’ legal outlooks and thinking processes could not have escaped this reality. While Muslims of t...
In an age where scholars, lawyers, judges and just plain folk debate the original intent of the U.S. Constitution, Commentary on the Constitution from Plato to Rousseau demonstrates that the issues confronting the founders—as well as issues of understanding what the founders intended—can be traced back to antiquity. Stein looks at 14 historical figures who—by their words and/or deeds—set the stage for political thought before the constitution was written. All the subjects of this book deal as best they can with questions of the relationship between executive and other branches of government; all deal with the role of religion in government; all deal with how much (if any) democracy s...
The Qur’an and Sunnah are the two primary sources of Muslim faith, life, law and morality. The Qur’an is for Muslims the foundation of their faith and the Sunnah is the framework of their morality. Together they constitute the two sources of the law (Shari’ah) of God, a guide to prosperity and happiness in this life and to the bliss of the hereafter. Although the Qur’an and Sunnah are materially and formally two independent sources, they are inextricably bound in a dynamic relationship. The rulings and precepts (ahkam) of the Qur’an constitute the law (shar’) of God. They are supplemented by the precepts of the authentic Sunnah, which possess authority second only to the precepts of the Qur’an. The Qur’an commands Muslims, “Whatever the Messenger gives you, that you must take, and whatever he forbids you, you must desist therefrom....” (59:7).
The American Journal of Islamic Social Sciences (AJISS) is a double blind peer-reviewed and interdisciplinary journal that publishes a wide variety of scholarly research on all facets of Islam and the Muslim world: anthropology, economics, history, philosophy and meta-physics, politics, psychology, religious law, and traditional Islam. Submissions are subject to a blind peer review process.
Since the tragic 9/11 attacks, issues directly relating to Muslims and Islam have been major and urgent topics in American policy and academic discourse. Yet there are few people who have a meaningful familiarity with these subjects; even fewer are actual experts with authentic knowledge of the relevant subjects. Although this inaugural directory is by no means comprehensive, it does provide a strong list of experts with individually deep and collectively broad knowledge of policy issues relating to Islam and Muslims. Many are Muslims and those who are not have demonstrated their contextualized understanding of their areas of expertise. This is invaluable at a time when persons with cursory or de-contextualized knowledge of Islam profess expertise.