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Indian Old-man Stories
The Indians of the northwestern plains always laughed at the tales about Old-man, heard around the lodge fire in the wintertime after sunset. For a powerful character, he was comically flawed. Old-man made the world but sometimes forgot the names of things. Victim and victimizer, he seemed closer to common experience than the awesome god Manitou. Frank B. Linderman thought Old-man was, under different names, a god for many Indian communities. ø These stories?collected from Chippewa and Cree elders and first published in 1920?are full of wonder at the way things are. Why children lose their teeth, why eyesight fails with age, why dogs howl at night, why some animals wear camouflage?these and other mysteries, large and small, are made vividly sensible.
Indian Old Fields
Over 50 significant prehistoric and historic archaeological sites have been identified in the Indian Old Fields area of Clark County, Kentucky. These date from 8000 B.C. to A.D. 1800. Several of these sites are listed on the National Register of Historic Places. Indian Old Fields was the one-time home of Shawnee chief Catahecassa (Black Hoof), the reputed site of John Finley's trading post, as well as Eskippakithiki, one of the last Indian towns in what is now Kentucky. Pioneers who explored the Indian Old Fields area in 1775 reported evidence of old buildings, Indian fortifications, mounds and extensive areas that had been cultivated, which they took to be corn fields. These pioneers gave sworn statements about what they saw and directed the locations to be laid down by survey. They testified that a place they called the "gateposts" appeared to have been the area most recently occupied by the Indians.
Aging and the Indian Diaspora
The proliferation of old age homes and increasing numbers of elderly living alone are startling new phenomena in India. These trends are related to extensive overseas migration and the transnational dispersal of families. In this moving and insightful account, Sarah Lamb shows that older persons are innovative agents in the processes of social-cultural change. Lamb's study probes debates and cultural assumptions in both India and the United States regarding how best to age; the proper social-moral relationship among individuals, genders, families, the market, and the state; and ways of finding meaning in the human life course.
Violence Against Girl Child in India
"Violence Against Girl Child in India" explores the widespread issue of gender-based violence affecting young girls across Indian society. The book covers various forms of abuse, including physical violence, sexual exploitation, neglect, and emotional harm, occurring in homes, schools, and communities. It highlights the role of deeply rooted patriarchal norms, cultural practices, and socio-economic factors in perpetuating these injustices. Using case studies, statistical data, and expert analysis, the book reveals the psychological and social impacts on girls' development and well-being. It also reviews the legal protections in place, addressing the gaps that hinder their effective implementation. This work aims to raise awareness, encourage societal change, and advocate for reform and empowerment initiatives to create a safer and more equitable environment for young girls.
Indians at Work
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Indian and Slave Royalists in the Age of Revolution
Marcela Echeverri draws a picture of the royalist region of Popayán (modern-day Colombia) that reveals deep chronological layers and multiple social and spatial textures. She uses royalism as a lens to rethink the temporal, spatial, and conceptual boundaries that conventionally structure historical narratives about the Age of Revolution.
