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How do philosophy and analytical psychology contribute to the mal-figuring of the feminine and women? Does Luce Irigaray's work represent the possibility of individuation for women, an escape from masculine projection and an affirming re-figuring of women? And what would individuation for women entail? This work postulates a novel and unique relationship between Carl Jung and Luce Irigaray. Its central argument, that an ontologically different feminine identity situated in women's embodiment, women's genealogy and a women's divine is possible, develops and re-figures Jung's notion of individuation in terms of an Irigarayan woman-centred politics. Individuation is re-thought as a politically ...
Major philosophers whose views are discussed in this book include Descartes, Malebranche, Spinoza, Locke, Berkeley, Hume, Leibniz, Wolff, and Kant. In addition, the contributors of minor Cartesians, especially Regis and Desgabets, are analyzed in a separate chapter. Although the views of early modern philosophers on individuation and identity have been discussed before, these discussions have usually been treated as asides in a larger context.
Leibniz's earliest philosophy and its importance for his mature philosophy have not been examined in detail, particularly in the level of detail that one can achieve by placing Leibniz's philosophy in the context of the sources for two of the most basic concerns of his philosophical career: his metaphysics of individuals and the principle oftheir individuation. In this book I provide for the first time a detailed examination of these two Leibnizian themes and trace its implications for how we should interpret other major Leibnizian themes and for how we should read Leibniz and other philosophers of the sixteenth and later centuries as 'modem' philosophers. Leibniz began his philosophical car...
Philosophy in the sixteenth through eighteenth centuries has traditionally been characterized as being primarily concerned with epistemological issues. This book is not intended to overturn this characterization but rather to balance it through an examination of equally important metaphysical, or ontological, positions held, explicitly or implicitly, by philosophers in this period. Major philosophers whose views are discussed in this book include Descartes, Malebranche, Spinoza, Locke, Berkeley, Hume, Leibniz, Wolff, and Kant. In addition, the contributors of minor Cartesians, especially Regis and Desgabets, are analyzed in a separate chapter. Although the views of early modern philosophers on individuation and identity have been discussed before, these discussions have usually been treated as asides in a larger context. This book is the first to concentrate on the problems of individuation and identity in early modern philosophy and to trace their philosophical development through the period in a coherent way.
Taking into account significant developments in the metaphysical thinking of E. J. Lowe over the past 20 years, More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms presents a thorough reworking and expansion of the 1989 edition of Kinds of Being. Brings many of the original ideas and arguments put forth in Kinds of Being thoroughly up to date in light of new developments Features a thorough reworking and expansion of the earlier work, rather than just a new edition Reflects the author's conversion to what he calls 'the four-category ontology,' a metaphysical system that takes its inspiration from Aristotle Provides a unified discussion of individuation and identity that should prove to be essential reading for philosophers working in metaphysics.
This book provides a historical analysis of the philosophical problem of individuation, and a new trajectory in its treatment. Drawing on the work of Gilles Deleuze, C.S. Peirce and Gilbert Simondon, the problem of individuation is taken into the realm of modernity. This is a vibrant contribution to contemporary debates in European philosophy.
The first full introduction to Simondon's seminal work. A chapter-by-chapter commentary takes you through the text of Psychic and Collective Individuation, clarifying its complex terminology and structure.
The last two decades have seen a massive increase in the scholarly interest in technology, and have provoked new lines of thought in philosophy, sociology and cultural studies. Gilbert Simondon (1924 - 1989) was one of Frances's most influential philosophers in this field, and an important influence on the work of Gilles Deleuze and Bernard Stiegler. His work is only now being translated into English. Chabot's introduction to Simondon's work was published in French in 2002 and is now available in English for the first time. It is the most accessible guide to Simondon's important but often opaque work. Chabot provides an excellent introduction to Simondon, positioning him as a philosopher of technology, and he describes his theory of individuation including his crystalline ontology. He goes on to offer a bridge between these two concerns, exploring how they are related.
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of...