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"Into this new wave of homiletical insight comes a remarkable book by Eunjoo Mary Kim. Over against any notion of homiletical theory created in a cultural vacuum, Kim focuses with precision and insight on the Asian American context, showing how Asian American Christians are affected by the delicate interplay between the traditional religious heritage of the East and the new cultural situation in America. The Asian American pulpit will be richer for her efforts, and the field of homiletics will be wiser for her vision." --from the Foreword Kim's much-needed resource provides clear and thoughtful insights on preaching from an Asian American perspective. This book first explores the distinctiveness of the Asian American congregation and spirituality, and then goes further to develop a theology of preaching that fully considers the uniqueness of this spirituality. In addition, Kim provides sound perspectives on Asian American biblical interpretation, helpful sermon development and design, and a sample sermon to make this book invaluable--a resource that sets the standard in Asian American preaching.
Since 1965 the Korean American population has grown to over one million people. These Korean Americans, including immigrants and their offspring, have founded thousands of Christian congregations and scores of Buddhist temples in the United States. In fact, their religious presence is perhaps the most distinctive contribution of Korean Americans to multicultural diversity in the United States. Korean Americans and Their Religions takes the first sustained look at this new component of the American religious mosaic. The fifteen chapters focus on cultural, racial, gender, and generational factors and are noteworthy for the attention they give to both Christian and Buddhist traditions and to bo...
This book makes the argument that since Asian American women live in the periphery of the multicultural West, they need to strengthen the psychological process of self integration, assimilating neither to traditional cultural demands or those of the larger society.
This in-depth study on preaching to second generation Korean Americans, the first of its kind, is based on empirical and ethnographic fieldwork. Matthew D. Kim conducted surveys and semi-structured qualitative interviews with Korean American pastors and second generation young adult respondents in three geographic regions of the United States: the Midwest, the West Coast, and the East Coast. His primary conceptual framework employs social psychologists Hazel Markus and Paula Nurius' theory of possible selves to facilitate the process of congregational exegesis in the second generation Korean American church context. This book offers a new contextual homiletic model that enables Korean Americ...
This volume considers three issues in the Presbyterian Church that have proved to be perplexing to the witness of faith: outreach, ecumenism, and pluralism. The first four essays illustrate that troubling questions about the church's witness arose in this century and divided Presbyterian opinion in the midst of American social problems. Thus, verbal and physical outreach became competing priorities. The final five essays examine racial/ethnic Presbyterian experiences. Examples of the interlocking and sometimes interfering interplay of outreach, ecumenism, and pluralism in the quest for distinctive Presbyterian discipleship are discussed. Through its examination of American Presbyterianism, thePresbyterian Presenceseries illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.
Theologies have often pointed to the cross as a place of suffering and sacrifice, while feminist critiques have frequently argued against interpretations of the cross as patriarchal valorizing of suffering. Wonhee Anne Joh points toward a new interpretation of the cross as a place of love, where God and humanity come together in a surprising way. Interpreting the cross as performing a double gesture that has a subversive effect, Joh argues that the cross works simultaneously to pay homage to and to menace complex oppressive powers. Utilizing the Korean concept ofjeong, Joh constructs a theology that is feminist, political and love-centered, while acknowledging the cross as source of pain and suffering. Joh's innovative vision is a call for political love that is stronger than powers of oppression.
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Drawing on decades of teaching and reflection, Princeton theologian Sang Lee probes what it means for Asian Americans to live as the followers of Christ in the "liminal space" between Asia and America and at the periphery of American society.
Kim explores the religious impact, particularly that of the Korean Methodist Church, on the lives of Korean immigrant ilse (first generation) in the United States. To most of these women, America is new soil, and they need to adjust to a different cultural and social environment. Consequently, they may be confused and frustrated. As a community center, the Korean church plays a significant role in their lives. Kim examines the church, to determine if it is helpful or detrimental to these women as they adjust to their lives in the United States. Although the history of Korean immigrants in the United States is almost 100 years old, resources about Korean immigrants, particularly women, are scarce. These women have long been invisible and unheard in American society as well as in the Korean community and church. Their experiences as minority women and their painful struggle for survival in patriarchal Korean churches reflect not only the plight of women but also genuine human struggle.