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This book describes how, after the Second World War, the Labour Party assumed leadership of the International Socialist Movement, thanks to the achievements of the Attlee Government. International Secretary Denis Healey guided the reconstruction of the Socialist International through the early Cold War, making the British vision for socialist internationalism prevail over the French and Belgian. At first, the provisional Socialist International (International Socialist Conference and Comisco) supported cohabitation with pro-communist socialists and the USSR, but with the Sovietisation of Eastern Europe it committed to militant anti-communism. Ambiguity between the Labour Party and Labour Government influenced British policy in Austria, Czechoslovakia, Greece, Italy and Poland, while the characterization and stereotypes of Eastern and Southern Europe shaped the language and actions of the British. Furthermore, the book shows how international contacts and the British and Swedish model encouraged the transition of socialist parties to responsible government parties fully embracing Western democracy and prepared the ideological revision of the 1950s.
How did the early-twentieth century socialist parties of Britain, France, and Germany cooperate with each other to create a united vision on international issues? Talbot Imlay offers a new perspective on how European socialists 'practised internationalism', addressing issues such as post-war reconstruction, European integration, and decolonization.
Tony Cliff was a Palestinian Jew who became a revolutionary socialist in his teens. He came to Britain in the 1940s and built the anti-Stalinist left, pulling together the group that was to become the Socialist Workers Party. He died in 2000 aged 82 and thousands attended his funeral procession through Golders Green. This lovingly crafted book is the culmination of years of work, drawing on interviews with over 100 people who knew Cliff and painstaking research in archives around the country. It is a majestic example of political biography at its best.
Recent years have seen a massive growth of interest in socialism, particularly among young people. But few are fully aware of socialism 's revolutionary history. For this reason, an appreciation of the Second International--often called the "Socialist International"--during its Marxist years is particularly relevant. From 1889 to 1912 resolutions of the Second International helped disseminate and popularize a revolutionary aim: the overturn of capitalism and its replacement by the democratic rule of the working class, as a first step toward socialism. Despite weaknesses and contradictions that led to the Second International 's collapse in 1914, its resolutions during these years remain a resource for those studying the socialist movement 's history and objectives. Many of the topics dealt with--war and militarism, immigration, trade unions and labor legislation, women 's rights, colonialism, socialist strategy and tactics--remain just as relevant today. This book is the first English-language collection ever assembled of all the resolutions adopted by congresses of the Second International in its Marxist years.
Tony Blair's espousal of privatization before the 1997 General Election finally extinguished the life of socialism as a significant political force in this country. There have been many reasons - both philosophical and personal - for its demise, yet in the end socialism sickened and died because of its impracticability and the failures consequent thereon.
Socialist Cosmopolitanism offers an innovative interpretation of literary works from the Mao era that reads Chinese socialist literature as world literature. As Nicolai Volland demonstrates, after 1949 China engaged with the world beyond its borders in a variety of ways and on many levels—politically, economically, and culturally. Far from rejecting the worldliness of earlier eras, the young People's Republic developed its own cosmopolitanism. Rather than a radical break with the past, Chinese socialist literature should be seen as an integral and important chapter in China's long search to find a place within world literature. Socialist Cosmopolitanism revisits a range of genres, from poe...
Socialism is strangely impervious to refutation by real-world experience. Over the past hundred years, there have been more than two dozen attempts to build a socialist society, from the Soviet Union to Maoist China to Venezuela. All of them have ended in varying degrees of failure. But, according to socialism’s adherents, that is only because none of these experiments were “real socialism”. This book documents the history of this, by now, standard response. It shows how the claim of fake socialism is only ever made after the event. As long as a socialist project is in its prime, almost nobody claims that it is not real socialism. On the contrary, virtually every socialist project in history has gone through a honeymoon period, during which it was enthusiastically praised by prominent Western intellectuals. It was only when their failures became too obvious to deny that they got retroactively reclassified as “not real socialism”.
This volume describes the various movements and thinkers who wanted social change without state intervention. It covers cases in Europe, the Americas, Africa and Asia. The first part discusses early egalitarian experiments and ideologies in Asia, Europe and the Islamic world, and then moves to early socialist thinkers in Britain, France, and Germany. The second part deals with the rise of the two main currents in socialist movements after 1848: anarchism in its multiple varieties, and Marxism. It also pays attention to organisational forms, including the International Working Men's Association (later called the First International); and it then follows the further development of anarchism and its 'proletarian' sibling, revolutionary syndicalism – its rise and decline from the 1870s until the 1940s on different continents. The volume concludes with critical essays on anarchist transnationalism and the recent revival of anarchism and syndicalism in several parts of the world.