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Known throughout East Asia as Mengzi, or "Master Meng," Mencius (391-308 B.C.E.) was a Chinese philosopher of the late Zhou dynasty, an instrumental figure in the spread of the Confucian tradition, and a brilliant illuminator of its ideas. Mencius was active during the Warring States Period (403-221 B.C.E.), in which competing powers sought to control the declining Zhou empire. Like Confucius, Mencius journeyed to one feudal court after another, searching for a proper lord who could put his teachings into practice. Only a leader who possessed the moral qualities of a true king could unify China, Mencius believed, and in his defense of Zhou rule and Confucian philosophy, he developed an innov...
In recent years in the "West," scholars have attempted to unravel old constructs of interpretation and understanding, using the discipline of hermeneutics, or the scientific study of textual interpretation. Borrowed from students of the ever growing body of biblical interpretive literature that originated in the early Christian era, theoretical hermeneutics has given many contemporary scholars potent tools of textual interpretation. Classics and Interpretations applies this method to Chinese culture. Several essays focus on hermeneutic traditions of Neo-Confucianism. Others move outside of these traditions to attempt an understanding of the role of hermeneutics in Taoist and Buddhist textual...
Few foreign policy issues in the past decade have elicited as much controversy as the use of military force for humanitarian purposes. In this book Brian Lepard offers a new method for analyzing humanitarian intervention that seeks to resolve conflicts among legal norms by identifying ethical principles embedded in the UN Charter and international law and relating them to a pivotal principle of "unity in diversity." A special feature of the book, which avoids the charge of ethnocentricity brought against other approaches, is that Lepard shows how passages from the revered texts of seven world religions may be interpreted as supporting these ethical principles. In connecting law with ethics and religion in this way, he takes a major step forward in the effort to formulate a normative basis for international law in our multicultural world.
Introduction - Irene Bloom
Multireligious Reflections on Friendship: Becoming Ourselves in Community presents a multi-religious discussion of spiritual and ethical formation through friendship. Contributors discuss the positive effects of friendship and some of the culturally diverse ways that friendships develop. Friends help us co-exist in diverse societies, live sustainably in our ecosystems, heal from trauma, develop inner virtues, engage wisely in social action, and connect with the divine. While friendship is a core human value, cultural traditions have used different tools to build friendships. For example, Indigenous communities emphasize reciprocity on the land; Jewish traditions encourage respect for study partners; Buddhist teachers suggest discernment in befriending; Christian texts speak of bringing God’s love into community. The fifteen scholars contributing to this book draw on the teachings of six different global traditions: Indigenous, Hindu, Jewish, Buddhist, Islamic, and Christian. Each scholar applies the tools of their tradition—reciprocity, respect, discernment, love, and more—to discuss how we might become our best selves in community.
This anthology reflects a range of Japanese religions in their complex, sometimes conflicting, diversity. In the tradition of the Princeton Readings in Religions series, the collection presents documents (legends and miracle tales, hagiographies, ritual prayers and ceremonies, sermons, reform treatises, doctrinal tracts, historical and ethnographic writings), most of which have been translated for the first time here, that serve to illuminate the mosaic of Japanese religions in practice. George Tanabe provides a lucid introduction to the "patterned confusion" of Japan's religious practices. He has ordered the anthology's forty-five readings under the categories of "Ethical Practices," "Ritua...
Kaibara Ekken (1630--1714) was the focal Neo-Confucian thinker of the early Tokagawa period. He established the importance of Neo-Confucianism in Japan at a time when Buddhism had long been the dominant religious philosophy. This is the first book-length presentation of his thought. It contains a lengthy introduction to Ekken's life, time, and thought, and a careful translation into readable English of Ekken's book, Precepts for Daily Life in Japan (Yamanto Zokkun).
Much has been written about the issue of religious freedom and church-state relations. The contributors to this book, however, take up another side of the question: what has been the impact of religion on human rights. Representatives from various religious traditions address a broad range of topics, from environmental rights to the basic validation of human rights, to the rights of women in India and Iran and within Orthodox Judaism, to the global imposition of criminal justice, to pressures for democratization within the Catholic Church in Latin America. The six major essays, along with their accompanying "replies" answer questions and raise issues in a provocative and compelling debate.
In this important and hugely ambitious book, one of the world’s leading political scientists working on China demonstrates how Western views of China are flawed because the long tradition of Western scholarship studying China views China from the Western philosophical and intellectual perspective rather than viewing China on its own terms through the lens of China’s own long-established and reputable philosophical and intellectual tradition. Providing a deep analysis of Western scholarship on China, including work from Leibniz to Marx to Weber and then to Wittfogel, and a thorough account of the evolution of China’s own thinking about governance as expressed in the practices of successive Chinese dynasties, the book goes on to examine how the current Chinese body politic fits with and is the natural outcome of China’s own long, well-thought-through and well-practiced intellectual consideration of what the nature of civilized governance should be. By focusing on philosophical and intellectual approaches rather than on theoretical or methodological ones, the book shows how the huge and increasing disconnect between non-Chinese views of China and Chinese ones has come about.
For two thousand years the Mencius was revered as one of the foundational texts of the Confucian canon, which formed the basis of traditional Chinese education. Today it commands considerable attention in current debates on "Asian values" raging in classrooms and boardrooms in both East Asia and the West. This volume, which represents the work of fifteen respected scholars of early Chinese thought and culture, is an especially timely effort to bring the Mencius under fresh scrutiny. Making use of recently excavated manuscripts, the contributors approach the Mencius from novel perspectives, challenge established interpretations, and confront anew issues that continue to attract and divide stu...