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With the growing fragmentation of western societies and disillusionment with the political process, the question of legitimacy has become one of the key issues of contemporary politics and is examined in this volume in depth for the first time. Drawing on ethnographic material from the U.S., Europe, India, Japan, and Africa, anthropologists and legal scholars investigate the morally diversified definitions of legitimacy that co-exist in any one society. Aware of the tensions between state morality and community morality, they offer reflections on the relationship between agency - individual and collective - and the legal and political systems. In a situation in which politics has only too often degenerated into vacuous rhetoric, this volume demonstrates how critical the relationship between trust and legitimacy is for the authoritative exercise of power in democratic societies.
Global in scope, this original and thought-provoking collection applies new theory on legitimacy and legitimation to urban life. An informed reflection on this comparatively new topic in anthropology in relation to morality, action, law, politics and governance is both timely and innovative, especially as worldwide discontent among ordinary people grows. The ethnographically-based analyses offered here range from banking to neighbourhoods, from poverty to political action at the grassroots. They recognize the growing gap between the rulers and the ruled with particular attention to the morality of what is right as opposed to what is legal. This book is a unique contribution to social theory, fostering discussion across the many boundaries of anthropological and sociological studies.
Neapolitan scholar Italo Pardo has produced a thoughtful and original account of the moral life of Naples, where the ethics of family and neighborhood exist in tension with the constraints of church and government. Dr. Pardo shows how different ethical systems are accommodated in the choices of everyday life, while success is measured by satisfying spiritual obligations as well as by material gain. This is one of the very few ethnographic studies of a European city; it questions old assumptions and raises fresh issues in the field of urban studies.
With half of humanity already living in towns and cities and that proportion expected to increase in the coming decades, society - both Western and non-Western - is fast becoming urban and even mega-urban. As such, research in urban settings is evidently timely and of great importance. Anthropology in the City brings together a leading team of anthropologists to address the complex methodological and theoretical challenges posed by field-research in urban settings, clearly identifying the significance of the anthropological paradigm in urban research and its centrality both to mainstream academic debates and to society more broadly. With essays from experts on wide-ranging ethnographic research from fields as diverse as China, Europe, India, Latin and North America and South East Asia, this book demonstrates the contribution that empirically-based anthropological analysis can make to our understanding of our increasingly urban world.
Against the background of unease at the increasingly loose and conflictual relationship between citizenship and governance, this book brings together rich, ethnographic studies from EU member states and post-Communist and Middle-Eastern countries in the Mediterranean Region to illustrate the crisis of legitimacy inherent in the weakening link between political responsibility and trust in the exercise of power. With close attention to the impact of the ambiguities and distortions of governance at the local level and their broader implications at the international level, where a state's legitimacy depends on its democratic credentials, Citizenship and the Legitimacy of Governance initiates a comparative discussion of the relationship between established moralities, politics, law and civil society in a highly diversified region with a strong history of cultural exchange. Demonstrating that a comparative anthropological analysis has much to offer to our understanding, this volume reveals that the city is a crucial arena for the renegotiation of citizenship, democracy and belonging.
In this book, an international team of urban anthropologists, sociologists, and ethnographers argue that politics, intergroup relations, and development in cities cannot be understood without reference to the local contexts that endow each city with specific characteristics. They also show how local urban economic, social, and cultural lives are influenced by powerful external forces. In these 'glocal' regards, the authors demonstrate how city images, borders, and social processes such as migration, tourism, and local development must be seen in broader contexts. The contributors examine them through the lenses of foreign investment, migration, and history. The volume takes an interdisciplinary approach and employs a range of theoretical perspectives and methodological approaches. Contributors’ multidisciplinary expertise and insights about spaces and places are applied to nine unique cities across three continents.
These ethnographically-based studies of diverse urban experiences across the world present cutting edge research and stimulate an empirically-grounded theoretical reconceptualization. The essays identify ethnography as a powerful tool for making sense of life in our rapidly changing, complex cities. They stress the point that while there is no need to fetishize fieldwork—or to view it as an end in itself —its unique value cannot be overstated. These active, engaged researchers have produced essays that avoid abstractions and generalities while engaging with the analytical complexities of ethnographic evidence. Together, they prove the great value of knowledge produced by long-term fieldwork to mainstream academic debates and, more broadly, to society.
Dhobis of Delhi: An Urban Ethnography from the Margins, 1974–2023 is a saga covering more than four decades of interactions with an 'untouchable' caste--the Dhobis (washermen and washerwomen), who are among Delhi's oldest inhabitants. It describes their ways of life, economy, livelihood, struggles, and adaptation to the city's changing demographic, cultural, and politico-economic profile. Utilizing an experiential perspective and a gendered and feminist approach, the author elaborates on the Dhobi identity, which is focused on their community (biradari), and discusses their struggles to be identified as skilled professionals at par with others, rejecting at the same time the political iden...
With the growing fragmentation of western societies and disillusionment with the political process, the question of legitimacy has become one of the key issues of contemporary politics and is examined in this volume in depth for the first time. Drawing on ethnographic material from the U.S., Europe, India, Japan, and Africa, anthropologists and legal scholars investigate the morally diversified definitions of legitimacy that co-exist in any one society. Aware of the tensions between state morality and community morality, they offer reflections on the relationship between agency - individual and collective - and the legal and political systems. In a situation in which politics has only too often degenerated into vacuous rhetoric, this volume demonstrates how critical the relationship between trust and legitimacy is for the authoritative exercise of power in democratic societies. Italo Pardo is Honorary Research Fellow at the University of Kent.
This book explores illegal forms of corruption and, more widely, moral and legal forms of corruption. The authors draw on detailed ethnographic accounts of corrupt practice at local, national and international levels. Coverage includes both Western and non-Western societies, from Italy to Latin America, to Albania, Africa and post-Soviet bureaucracy in Russia, Mongolia and Kazakhstan. There is also a chapter on corruption in the context of globalization. Key issues discussed include the problems caused by the inflated rhetoric of corruption and by the inadequacy of official definitions. The authors look at measures designed to bring corruption under some degree of control, discussing the level of legal intervention compatible with public expectations and with the dynamics of trust and responsibility. This fascinating book makes a significant contribution to our understanding of conflicting public and private moralities.