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It is important for Christians and Muslims to engage in respectful dialogue. However, it is not easy. The present book delves into the past for wisdom and guidance. Spanish theologian Martín Pérez de Ayala (1504–66) wrote a catechism or Catecismo that was not published until more than three decades after he had passed away. Why was the Catecismo published posthumously? The search for answers to this question involved evaluating the Catecismo against thirteen other catechisms written in sixteenth-century Spain. This assessment generated timeless principles that can be used today by those who wish to have cordial conversations about Islam and biblical Christianity with their Muslim friends.
History of early Spanish colonization of California. Historian Eldredge writes of the land march of Portola in 1769, culminating in the discovery of San Francisco Bay. E.J. Molera writes of Portola after he left California, and of the first ship to enter San francisco Bay (the packet boat San Carlos) under the command of Don Juan Manuel de Ayala. Included are Molera's translations of Ayala's report to the Viceroy of New Spain, Ayala's description of San Francisco Bay and Pilot de Canizares' report to Ayala of the reconnaissance of the Bay. Illustrations include the first survey and map of San Francisco Bay from a photograph of the Pilot's original drawing attached to the log of the San Carlos in Seville.
This catalogue offers the first comprehensive listing of all books published in Spain, Portugal, Mexico and Peru or in Spanish or Portuguese before 1601. It describes over 19,000 bibliographically distinct items, with references to 100,000 surviving copies in over 1,200 libraries worldwide.
From secular and ecclesiastical court records, Bennett reconstructs the lives of slave and free blacks, their regulation by the government and by the Church, the impact of the Inquisition, their legal status in marriage and their rights and obligations as Christian subjects.
The Yamasee Indians are best known for their involvement in the Indian slave trade and the eighteenth-century war (1715–54) that took their name. Yet, their significance in colonial history is far larger than that. Denise I. Bossy brings together archaeologists of South Carolina and Florida with historians of the Native South, Spanish Florida, and British Carolina for the first time to answer elusive questions about the Yamasees’ identity, history, and fate. Until now scholarly works have rarely focused on the Yamasees themselves. In southern history, the Yamasees appear only sporadically outside of slave raiding or the Yamasee War. Their culture and political structures, the complexitie...