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Forests of Gold
Forests of Gold is a collection of essays on the peoples of Ghana with particular reference to the most powerful of all their kingdoms: Asante. Beginning with the global and local conditions under which Akan society assumed its historic form between the fifteenth and seventeenth centuries, these essays go on to explore various aspects of Asante culture: conceptions of wealth, of time and motion, and the relationship between the unborn, the living, and the dead. The final section is focused upon individuals and includes studies of generals, of civil administrators, and of one remarkable woman who, in 1831, successfully negotiated peace treaties with the British and the Danes on the Gold Coast. The author argues that contemporary developments can only be fully understood against the background of long-term trajectories of change in Ghana.
Wa and the Wala
In the late seventeenth century Wala emerged as a small state in what is now northwestern Ghana. Its creation involved on the one hand warrior groups of Mande, Dagomba and Mamprusi origins, and on the other hand scholars from the centres of Muslim learning on the Middle Niger. Ivor Wilks traces the history of Wala from its beginnings to the present, paying particular attention to relations between the Muslim and non-Muslim elements in its population. He also examines the impact of Zabarima, Samorian, British and French intrusions into Wala affairs. By the use of orally transmitted traditions and recensions of these in Arabic and Hausa, he is able to show how the Wala themselves view their past. Wala is periodically convulsed by crises often resulting in communal violence. He suggests that the policy maker involved in the region's political problems needs a sound knowledge of Wala history and an understanding of the deeper structures of Wala society, especially in the context of official support for decentralization.
The Cloth of Many Colored Silks
A collection of essays honouring African scholar Ivor Wilks.
Asante in the Nineteenth Century
Originally published in 1975, and reprinted with additional introductory material in 1989, this book provides an in-depth account of Asante history during the nineteenth century. The focus of the book is on the broad political development of Asante society, concentrating on the material factors which affected the decision making process during various administrations. This focus reflects the complex and sophisticated nature of the Asante social system, a system which had its basis in administrative unity and a core idea of nationhood. The text utilizes the abundant archival, printed and oral source materials available regarding the Asante, offering the reader a profound insight into the nature and structure of a remarkable society. This is a fascinating book that will be of value to anyone with an interest in African history.
Akwamu 1640-1750
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South Wales and the Rising of 1839
First published in 1984, this book provides the first full study of the carefully planned rising of south Wales miners and ironworkers in 1839 and of its collapse at the confrontation with soldiers of the 45th regiment of Newport. It examines not only the rising itself, but the factors that made it, if not inevitable, then likely. It argues that while the workers’ movement was an immediate response to the grim circumstances of the workplace, it was also deeply rooted in the centuries-old Welsh experience of repression. This title will be of particular interest to students of Victorian political and social history and well as the history of Wales.
Living with Africa
In 1952, a young Belgian scholar of European medieval history traveled to the Belgian Congo (now Zaire) to live in a remote Kuba village. Armed with a smattering of training in African cultures and language, Jan Vansina was sent to do fieldwork for a Belgian cultural agency. As it turned out, he would help found the field of African history, with a handful of other European and African scholars. "I'm not an ethnologist, I'm a historian!" Vansina was to repeat again and again to those who assumed that people without written texts have no history. His discovery that he could analyze Kuba oral tradition using the same methods he had learned for interpreting medieval dirges was a historiographic...
