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Internationally renowned priest-scientist Dr. John C. Polkinghorne examines whether a personal, interacting God is a credible concept in today's scientific age. Encouraging the belief that there is a compatibility between the insights of science and the insights of religion, this book, previously published in the United Kingdom, focuses on the viewpoint that the world is one in which both human beings and God have the freedom to act. A modern understanding of the physical world is applied to questions of prayer and providence, such as: Do miracles happen? Can prayer change anything? Why does evil exist? Why does God allow suffering? Why does God need us to ask him? God's involvement in time is considered, from both a temporal and an eternal perspective. The roles of incarnation and sacrament are discussed in terms of whether or not they have a credible place in today's worldview. And the Final Anthropic Principle (FAP) is presented, with its attempt at a physical eschatology, showing it to be an inadequate basis for hope. Real hope can reside only with God, Polkinghorne concludes.
Both science and religion explore aspects of reality, providing "a basis for their mutual interaction as they present their different perspectives onto the one world of existent reality," Polkinghorne argues. In One World, he develops his thesis through an examination of the nature of science, the nature of the physical world, the character of theology, and the modes of thought in science and theology. He identifies "points of interaction" and points of potential conflict between science and religion. Along the way, he discusses creation, determinism, prayer, miracles, and future life, and he explains his rejection of scientific reductionism and his defense of natural theology.
Shier-Jones offers a theological and practical guide for pioneer ministers (both ordained and lay) and mission minded congregations on how to initiate and support fresh expressions of Church. Drawing on Scripture as well as real life case studies, she illustrates best practice – and highlights the possible dangers – in working to transform a God-given vision for mission into a reality.
"Based on his 1993-94 Gifford Lectures, Polkinghorne's task here is to ask challenging questions of the contemporary scientific worldview and to show how the range of possible answers carries beyond biology to spirit and beyond physics to God. . . . The single most important work of his theological corpus".-- First Things.
Most often, the dialogue between religion and science is initiated by the discoveries of modern science—big bang cosmology, evolution, or quantum theory, for example. In this book, scientist-theologian John Polkinghorne changes the discussion. He approaches the dialogue from a little-explored perspective in which theology shapes the argument and sets the agenda of questions to be considered. The author begins with a review of approaches to science and religion in which the classification focuses on theological content rather than on methodological technique. He then proceeds with chapters discussing the role of Scripture, a theology of nature, the doctrine of God, sacramental theology, and eschatology. Throughout, Polkinghorne takes the perspective of Trinitarian thinking while arguing in a style that reflects the influence of his career as a theoretical physicist. In the final chapter, the author defends the appropriateness of addressing issues of science and religion from the specific standpoint of his Christian belief. His book provides an important model for theologians and scientists alike, showing how their two fields can inform one another in significant ways.
Written by perhaps the world's foremost authority on the relationship between science and theology, Reason and Reality brings together essays in which John Polkinghorne pursues more deeply themes touched on in his earlier works. The result is a deeply satisfying interpretation of the nature and scope of human knowledge, the extent and limits of science, and the proper place of theology as what Polkinghorne calls science's "cousin under the skin"
John C. Polkinghorne, internationally renowned priest-scientist, addresses fundamental questions about how scientific and theological worldviews relate to each other in this, the second volume (originally published in 1988) of his trilogy, which also included Science and Providence and One World. Dr. Polkinghorne illustrates how a scientifically minded person approaches the task of theological inquiry, postulating that there exists a close analogy between theory and experiment in science and belief and understanding in theology. He offers a fresh perspective on such questions as: Are we witnessing today a revival a natural theology—the search for God through the exercise of reason and the ...
"Eminent scientist and theologian John Polkinghorne offers an accessible yet authoritative introduction to the stimulating field of science and religion. After surveying their volatile historical relationship, he leads the reader through the whole array of questions that arise at the intersection of the scientific and religious quests." "Polkinghorne provides a marvellously clear overview of the major elements of current science (including quantum theory, chaos theory, time and cosmology). He offers a concise outline of the character of religion, and shows their joint potential to illumine some of the thorniest issues in theology today: creation, the nature of knowledge, human and divine identity and agency. He brings the reader to complex ideas so gently and persuasively that at each turn one is inspired to follow the next step of the argument."--Jacket.
John Polkinghorne is a major figure in today’s debates over the compatibility of science and religion. Internationally known as both a theoretical physicist and a theologian—the only ordained member of the Royal Society—Polkinghorne brings unique qualifications to his inquiry into the possibilities of believing in God in an age of science. In this thought-provoking book, the author focuses on the collegiality between science and theology, contending that these "intellectual cousins" are both concerned with interpreted experience and with the quest for truth about reality. He argues eloquently that scientific and theological inquiries are parallel. The book begins with a discussion of w...
A theory of the S-Matrix, starting from physically plausible assumptions and looking at the mathematical consequences.