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Described as "the New York Review of Books for history," Historically Speaking has emerged as one of the most distinctive historical publications in recent years, actively seeking out contributions from a pantheon of leading voices in historical discourse. Recent Themes in Early American History represents the best writing on colonial and revolutionary-era American history to appear in its pages the past five years. This collection of recent essays and interviews from Historically Speaking demonstrates that traditional approaches still foster fresh understanding of the early American past and that original contributions to traditional topics continue to be made.
The nine colleges of colonial America confronted the major political currents of the seventeenth and eighteenth centuries, while serving as the primary intellectual institutions for Puritanism and the transition to Enlightenment thought. The colleges also confronted the most partisan and divisive cultural movement of the eighteenth century--the Great Awakening. Creating the American Mind is the first book to present a synthetic treatment of the colonial colleges, tracing their role in the intellectual development of early Americans through the Revolution. Distinguished historian J. David Hoeveler focuses on Harvard, William and Mary, Yale, the College of New Jersey (Princeton), King's College (Columbia), the College of Philadelphia (University of Pennsylvania), Queen's College (Rutgers), the College of Rhode Island (Brown), and Dartmouth. Hoeveler pays special attention to the collegiate experience of prominent Americans, including Jefferson, Hamilton, and Madison. Written in clear and engaging prose, Creating the American Mind will be of great value to historians and educators interested in rediscovering the institutions that first fostered American intellectual thought.
The ascendancy of conservatism in the last twenty years is an unprecedented episode in American intellectual and political history. In Watch on the Right, J. David Hoeveler Jr. gives us enlightening, often immensely entertaining, portraits of the key thinkers behind this "revolution." As Hoeveler writes, "conservative thinkers hang their hats on many different racks," and this book dramatizes for us the breadth of the conservative coalition as exemplified by the eight writers surveyed: William F. Buckley Jr. George Will, Robert Nisbet, Irving Kristol, Hilton Kramer, Jeanne Kirkpatrick, R. Emmett Tyrrell Jr., and Michael Novak. These eight "gurus" of the right represent a very wide spectrum o...
"In considering the lodestars of American neoconservative thought-among them Irving Kristol, Gertrude Himmelfarb, James Q. Wilson, and Francis Fukuyama-Antti Lepistö makes a compelling case for the centrality of their conception of "the common man" in accounting for the enduring power and influence of their thought. Lepistö locates the roots of this conception in the eighteenth-century Scottish Enlightenment. Subsequently, the neoconservatives weaponized the ideas of Adam Smith, Thomas Reid, and David Hume to denounce postwar liberal elites, educational authorities, and social reformers-ultimately giving rise to a defining force in American politics: the "common sense" of "the common man.""--
In The Lost Soul of American Protestantism, D. G. Hart examines the historical origins of the idea that faith must be socially useful in order to be valuable. Through specific episodes in Presbyterian, Lutheran, and Reformed history, Hart presents a neglected form of Protestantism—confessionalism—as an alternative to prevailing religious theory. He explains that, unlike evangelical and mainline Protestants who emphasize faith's role in solving social and personal problems, confessional Protestants locate Christianity's significance in the creeds, ministry, and rituals of the church. Although critics have accused confessionalism of encouraging social apathy, Hart deftly argues that this f...
Few presidents have sparked as much interest in recent years as Ronald Reagan, already the subject of a large number of biographies and specialized subjects. This biography, based on recent research into the Reagan archives and synthesis of the large memoir literature, explores the shaping of his values and beliefs during his childhood in the American heartland, his leadership of the American conservative movement, and his successful political career culminating in the first two-term presidency since Dwight Eisenhower. Pemberton finds Reagan's personal career and ability to understand and communicate with the American people admirable, but finds many of the long-term effects of his presidency harmful.
The Dark Past offers a historical overview and interpretive guide to all the major cases decided by US Supreme Court that have affected the freedom and rights of Black Americans since 1800. It lends coherence to what could otherwise be a disjointed chronicle of cases and connects the events of the past to the current era of racial inequality.
Kim Riddlebarger provides a biographical overview of B. B. Warfield’s life and traces the growing appreciation for Warfield’s thought by contemporary Reformed thinkers. Furthermore, he evaluates the fundamental structures in Warfield’s overall theology and examines Warfield’s work in the field of systematic theology.
Historians have dubbed the period from the Civil War to World War I "the age of the university," suggesting that colleges, in contrast to universities, were static institutions out of touch with American society. Bruce Leslie challenges this view by offering compelling evidence for the continued vitality of colleges, using case studies of four representative colleges from the Middle Atlantic region u Bucknell, Franklin and Marshall, Princeton, and Swarthmore. A new introduction to this classic reflects on his work in light of recent scholarship, especially that on southern universities, the American college in the international context, the experience of women, and liberal Protestantism's im...
The English and American deists rejected Christianity, which they believed portrayed God as cruel. In The Spirituality of the English and American Deists, Waligore shows how the deists were the first group of modern thinkers who were spiritual but not religious.