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In this first of three volumes, Dorrien identifies the indigenous roots of American liberal theology and demonstrates a wider, longer-running tradition than has been thought. The tradition took shape in the nineteenth century, motivated by a desire to map a modernist "third way" between orthodoxy and rationalistic deism/atheism. It is defined by its openness to modern intellectual inquiry; its commitment to the authority of individual reason and experience; its conception of Christianity as an ethical way of life; and its commitment to make Christianity credible and socially relevant to modern people. Dorrien takes a narrative approach and provides a biographical reading of important religious thinkers of the time, including William E. Channing, Ralph Waldo Emerson, Horace Bushnell, Henry Ward Beecher, Elizabeth Cady Stanton, and Charles Briggs. Dorrien notes that, although liberal theology moved into elite academic institutions, its conceptual foundations were laid in the pulpit rather than the classroom.
In the early 1880s, proponents of what came to be called “the social gospel” founded what is now known as social ethics. This ambitious and magisterial book describes the tradition of social ethics: one that began with the distinctly modern idea that Christianity has a social-ethical mission to transform the structures of society in the direction of social justice. Charts the story of social ethics - the idea that Christianity has a social-ethical mission to transform society - from its roots in the nineteenth century through to the present day Discusses and analyzes how different traditions of social ethics evolved in the realms of the academy, church, and general public Looks at the wide variety of individuals who have been prominent exponents of social ethics from academics and self-styled “public intellectuals” through to pastors and activists Set to become the definitive reference guide to the history and development of social ethics Recipient of a CHOICE Outstanding Academic Title for 2009 award
A vigorous and wide-ranging defense of Hartshorne’s “neoclassical metaphysics” of creative freedom.
God is love. Consequently, shouldn't love exist at the center of Christian theology? When love is at the center, theology is understood differently than it has typically been understood. Some theologians have placed faith at the center, others God's sovereignty, still others-the Church, but Dr. Oord places the emphasis on love. God's love for us, revealed in Christ, in the Church, and in creation, and our love for God and others as ourselves-must be afforded its rightful place. Beginning with the foundation of "love" is what differentiates the Christian faith from others.a loving God. Dr. Oord defines love as: "To love is to act intentionally, in sympathetic/empathetic response to God and others, to promote overall well-being." Is this not what has defined Christians throughout history?
This volume brings together the proceedings of the “European Summer School for Process Thought”, which took place in Mülheim, Germany, in August 2012. It explores Alfred North Whitehead’s thinking in different fields of science, connecting his philosophical writings with physics, religion, education, psychology and aesthetics. The first part of the book is concerned with Whitehead’s philosophical methodology, discussing a plethora of subjects, including the interdependence between some of Whitehead’s works, the role of logic in his style of argument, concepts of time, the role of symbolism, and the relation between specialized terminology and the colloquial in Whitehead’s philosophy. The second part explores applications for the concepts of Whitehead’s thinking in a broader context. In scientific fields as diverse as physics, theological and classical Chinese religious thought, concepts of education and psychological theories of embodiment, Whitehead’s basic philosophical concepts have been implemented in various different ways. As such, this book holds an interdisciplinary appeal for Whitehead scholars from different scientific backgrounds.
How do we make ourselves a Whiteheadian proposition? This question exposes the multivalent connections between postmodern thought and Whitehead’s philosophy, with particular attention to his understanding of propositions. Edited by Roland Faber, Michael Halewood, and Andrew M. Davis, Propositions in the Making articulates the newest reaches of Whiteheadian propositions for a postmodern world. It does so by activating interdisciplinary lures of feeling, living, and co-creating the world anew. Rather than a “logical assertion,” Whitehead described a proposition as a “lure for feeling” for a collectivity to come. It cannot be reduced to the verbal content of logical justifications, but rather the feeling content of aesthetic valuations. In creatively expressing these propositions in wide relevance to existential, ethical, educational, theological, aesthetic, technological, and societal concerns, the contributors to this volume enact nothing short of “a Whiteheadian Laboratory.”
This book provides a distinctive, radical way beyond the quarrels between evolutionary science and Christian belief. Leading scientists, philosophers, and theologians critically discuss the metaphysical assumptions of neo-Darwinism and offer concrete ways of broadening mainstream evolutionary theory. Their open exchange, moderated by veteran process theologian John B. Cobb, presents a holistic case for evolution that both theists and nontheists can accept. Contributors: Francisco J. Ayala Ian G. Barbour Charles Birch Philip Clayton John B. Cobb Jr. John Greene David Ray Griffin A. Y. Gunter John F. Haught Lynn Margulis Reg Morrison Dorion Sagan Jeffrey Schloss Robert J. Valenza Howard J. Van Till
Over the last decade, interreligious and interfaith studies have flourished in religion and theology departments, emphasizing the value of religious literacy for professional, vocational, and civic leadership. Everyday Wisdom offers an accessible introduction with an emphasis on lived religion, interreligious studies, and interfaith engagement and leadership. Hans Gustafson first explores the study of religion and interreligious studies, including the complexity and dynamism of religious identity, the global religious landscape, lived-religion approaches to the study of religion, and (inter)religious literacy. He then examines the relationship between the academic field of interreligious stu...
This collection of essays stages a dialogue between Friedrich Schleiermacher and Alfred North Whitehead on significant features of 'open' system. The volume offers new options for rehabilitating system for future theological and philosophical thinking by opening system to a flexible relation with changing reality. Key ingredients for system are discussed in three areas of contact between Schleiermacher and Whitehead. One such ingredient concerns historical precedents figuring crucially in Western systematic philosophy. Another feature is the systematic categorization of experience that relates epistemology, metaphysics, and the empirical sciences. System is also brought to bear on pressing contemporary issues, such as ethics and religious pluralism.
This book presents proponents of five approaches to biblical hermeneutics and allows them to respond to each other. The five approaches are the historical-critical/grammatical (Craig Blomberg), redemptive-historical (Richard Gaffin), literary/postmodern (Scott Spencer), canonical (Robert Wall) and philosophical/theological (Merold Westphal) views.