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The controversy between Wellhausen and Kaufmann concerning the history of ancient Israel and the question of historical reconstruction has prompted this study. While Wellhausen’s hypothesis introduces a synthesis of the religious development of ancient Israel, Kaufmann’s work emphasizes the singularity of the Israelite religion. Their respective works, which represent the methodologies, presuppositions and the ideologies of their times, remain an impetus to further inquiry into the history of ancient Israel and its religion. Both Wellhausen and Kaufmann applied the historical-critical method, but were divided as to its results. They agree that the Old Testament/Hebrew Bible is the primar...
Julius Wellhausen was a monumental figure in the field of biblical studies, but his work has been denounced as antisemitic in recent years. This book offers a nuanced view of Wellhausen’s scholarship through a critical edition and translation of one of the last doctoral dissertations by a Jew in Nazi Germany: Friedemann Philipp Boschwitz’s Julius Wellhausen: Motives and Measures of His Historiography. Boschwitz presents a deep, holistic analysis of Wellhausen's thought, examining his work on ancient Judaism, early Christianity, and formative Islam within the framework of comparative religion and cultural history. He also situates Wellhausen in the context of German intellectual history, ...
Part of the Century series - each book reviews and summarises the key developments in a particular branch of religious studies during the past century. With a balance of scholarship and readability, Professor Clements offers both the student and thegeneral reader alike an account of the main lines of Old Testament interpretation over the last hundred years. He focuses on the work of a few scholars whose contributions appear to him to have been particularly significant and interesting, and shows some of the interconnections between them. With each chapter the treatment is broadly chronological.
Modern biblical scholarship is often presented as analogous to the hard and natural sciences; its histories present the developmental stages as quasi-scientific discoveries. That image of Bible scholars as neutral scientists in pursuit of truth has persisted for too long. Modern Biblical Criticism as a Tool of Statecraft (1700-1900) by Scott W. Hahn and Jeffrey L. Morrow examines the lesser known history of the development of modern biblical scholarship in the eighteenth and nineteenth centuries. This volume seeks partially to fulfill Pope Benedict XVI’s request for a thorough critique of modern biblical criticism by exploring the eighteenth and nineteenth century roots of modern biblical ...
“Kalimi, one of the esteemed specialists of the Chronicler’s work... has provided us an intriguing historical and theological study about the Chronicler’s work that will surely provoke further discussion.” — Stefan Beyerle, In: Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period 37 (2006). “Among Biblical scholars of Jewish background, Kalimi shows an outstanding ability to see and draw relationships between original passages and sources as well as ancient and modern commentaries.... Kalimi accomplished what he promised in the title of the book: to demonstrate that the Chronicler is “an ancient Israelite historian.'" - Chen Yiyi, In: Journal of Ancient...
This compendium examines the origins of the God Yahweh, his place in the Syrian-Palestinian and Northern Arabian pantheon during the bronze and iron ages, and the beginnings of the cultic veneration of Yahweh. Contributors analyze the epigraphic and archeological evidence, apply fundamental considerations from the cultural and religious sciences, and analyze the relevant Old Testament texts.
This book refutes three traditional hypotheses which have dominated Old Testament scholarship this century: the claim that there were schools in ancient Israel; that in these schools a professional class of 'wise men' taught; and that their teaching consisted of the moral standards of the civil service.Professor Golka disputes the claim of Old Testament scholarship that biblical proverbs were literary works of art, much influenced by the civilisations of Egypt and Mesopotamia. By comparing biblical proverbs to those of tribal societies of Africa, he concludes that the proverbs of the Hebrew Bible derive from a tribal society - that of the Israel of the period of the Judges.In this ground-breaking work, Friedemann Golka reveals the extent to which the sources and results of social anthropology can be used in Old Testament scholarship to make significant new findings.
This volume is a scholarly tribute to Bustenay Oded's distinguished career from some of the many contemporaries, colleagues, and former students who not only admire, and keep being inspired by his achievements, but who also count him as a friend. The title points to the remarkable span of Bustenay Oded 's research and research interests. Accordingly, the Festschrift's thirty original contributions deal with a wide range of topics, focusing on the Assyrian Empire, as well as on the Hebrew Bible and other cultural contents.
This work sketches the many portraits of the Pharisees that emerge from ancient sources. Based upon the Gospels, the writings of Paul, Josephus, the Mishnah, the Tosefta, and archeology, the volume profiles the Pharisees and explores the relationship between the Pharisees and the Judaic religious system foreshadowed by the library of Qumran. A great virtue of this study is that no attempt is made to homogenize the distinct pictures or reconstruct a singular account of the Pharisees; instead, by carefully considering the sources, the chapters allow different pictures of the Pharisees to stand side by side.