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This milestone commentary by Jack Lundbom is intended for any and all readers who want to better know and understand the key Pentateuchal book of Deuteronomy, which has had a huge influence on both Judaism and Christianity over the centuries. For Jews Deuteronomy contains the Decalogue and the Shema -- Hear, O Israel, the Lord our God is one (6:4) -- supplemented by a code of primal legislation. Deuteronomy is much cited in the New Testament and has come to occupy an important place in the life and doctrine of the Christian church. It lifts up important wisdom themes such as humane treatment and benevolence to the poor and needy and is rich in theology, calling repeatedly on Israel to reject other gods and worship the Lord alone as holy. Besides drawing on language, archaeology, and comparative Near Eastern material, Lundbom s commentary employs rhetorical criticism in explicating the biblical text. Lundbom also cites later Jewish interpretation of the book of Deuteronomy and makes numerous New Testament connections. An appendix contains all citations of Deuteronomy in the New Testament.
This book on Jeremiah seeks to place before a broad audience of students and lay readers one of the truly great Hebrew prophets and extraordinary individuals of the ancient world. It lifts up major themes preserved in the book bearing Jeremiah's name, one of the most prominent being Jeremiah's understanding of himself as "the prophet like Moses." Jeremiah remained faithful to his calling during the final days of Israelite nationhood, when the remnant of a once great nation fell to Nebuchadnezzar and the Babylonians in 586 BC. He suffered along with everyone else, but was nevertheless numbered among the survivors. From his confinement in the court of the guard he gave a dispirited remnant, many of whom would subsequently make the long journey into faraway exile, unambiguous hope for the future, announcing just before the nation's fall a new covenant that God would make with his people in future days.
This book seeks to place before beginning students and general readers a representative discussion of material contained in the biblical book of Jeremiah. It is written for those who may never look into a Jeremiah commentary or read a scholarly workon one who arguably stands as the greatest of ancient Israel's prophets. These twenty essays can be read with profit by beginning students, adults in Bible-study classes, and people anywhere who simply want an introduction to Jeremiah and the book bearing his name. Hopefully this will generate interest, not only in Jeremiah, but in all the Hebrew prophets, who are without parallel in the ancient world, and who define the office of prophet up to the present day.
Millions of people recognize the religious painting know as Head of Christ, of which an estimated five hundred million prints have been sold. Very few, however, know the artist, Warner E. Sallmann. Sallman's lack of notoriety in professional art circles can be explained by the fact that he made little or no attempt to put himself forward as a Chicago or even a Swedish American artist. He had no exhibitions of his works, and his public life consisted largely of appearances before church and community groups to do chalk drawings. More important was his attitude regarding personal fame. Sallman let the Christ he painted be in the foreground, while the artist remained in the background. "The tim...
This milestone commentary by Jack Lundbom is intended for any and all readers who want to better know and understand the key Pentateuchal book of Deuteronomy, which has had a huge influence on both Judaism and Christianity over the centuries. For Jews Deuteronomy contains the Decalogue and the Shema -- “Hear, O Israel, the Lord our God is one” (6:4) -- supplemented by a code of primal legislation. Deuteronomy is much cited in the New Testament and has come to occupy an important place in the life and doctrine of the Christian church. It lifts up important wisdom themes such as humane treatment and benevolence to the poor and needy and is rich in theology, calling repeatedly on Israel to reject other gods and worship the Lord alone as holy. Besides drawing on language, archaeology, and comparative Near Eastern material, Lundbom’s commentary employs rhetorical criticism in explicating the biblical text. Lundbom also cites later Jewish interpretation of the book of Deuteronomy and makes numerous New Testament connections. An appendix contains all citations of Deuteronomy in the New Testament.
Completely retypeset including a new chapter on the history of rhetorical criticism in North America and a fully updated bibliography, Jack Lundbom’s landmark contribution to rhetorical criticism is here reissued by Eisenbrauns. This book serves a dual purpose as both an introduction to Jeremiah and an introduction (with illustration) to rhetorical criticism of the Hebrew Bible.
"A very useful summary of the Hebrew Bible's books of the prophets in a clear, reader-friendly form. It is a practical introduction to the prophets and an invitation to delve ever further into their history and their words." Richard Elliott Friedman Author of Who Wrote the Bible? and The Disappearance of God --Book Jacket.
This book on Deuteronomy seeks to place before a broad audience of students and lay readers one of the important books among the first five books (together called the Pentateuch) in the Hebrew Bible or Old Testament. It lifts up major themes in the book, one of the most prominent being Moses as prophet par excellence. Deuteronomy is the Old Testament's major book on law and covenant, re-presenting the Ten Commandments given to Israel at Mount Horeb (also known as Sinai). But the book is more concerned to present the Deuteronomic Code (in chapters 12-26) taught to Israel in the plains of Moab, just before Moses dies and Israel is to cross the Jordan River into Canaan. The writer of Deuteronomy is not Moses, as stated in the Jewish Talmud, but most likely a Levitical priest in the late eighth or early seventh century BC who assumes the persona of Moses in Judahite worship. Two old poems, the Song of Moses (32:1-43) and the Blessing of Moses (chapter 33), appear in a final supplement to the book, which then closes with an account of Moses's death and burial in Moab.
Jeremiah’s Scriptures focuses on the composition of the biblical book of Jeremiah and its dynamic afterlife in ancient Jewish traditions. Jeremiah is an interpretive text that grew over centuries by means of extensive redactional activities on the part of its tradents. In addition to the books within the book of Jeremiah, other books associated with Jeremiah or Baruch were also generated. All the aforementioned texts constitute what we call “Jeremiah's Scriptures.” The papers and responses collected here approach Jeremiah’s scriptures from a variety of perspectives in biblical and ancient Jewish sub-fields. One of the authors' goals is to challenge the current fragmentation of the fields of theology, biblical studies, ancient Judaism. This volume focuses on Jeremiah and his legacy.
'Theology in Language, Rhetoric, and Beyond' places before a broad audience of students and general readers theological essays on both the Old and New Testaments. Theology is seen to derive from a number of sources: the biblical language, biblical rhetoric and composition, academic disciplines other than philosophy, and above all a careful exegesis of the biblical text. The essay on Psalm 23 makes use of anthropology and human-development theory; the essay on Deuteronomy incorporates Wisdom themes; the essay called Jeremiah and the Created Order looks at ideas not only about God and creation but also about the seldom-considered idea of God and a return to chaos; and the essay on the Confessi...