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Robots as social companions in close proximity to humans have a strong potential of becoming more and more prevalent in the coming years, especially in the realms of elder day care, child rearing, and education. As human beings, we have the fascinating ability to emotionally bond with various counterparts, not exclusively with other human beings, but also with animals, plants, and sometimes even objects. Therefore, we need to answer the fundamental ethical questions that concern human-robot-interactions per se, and we need to address how we conceive of »good lives«, as more and more of the aspects of our daily lives will be interwoven with social robots.
Can machines simulate, express or even have emotions? Is it a good to build such machines? How do humans react emotionally to them and how should such devices be treated from a moral point of view? This volume addresses these and related questions by bringing together perspectives from affective computing and emotional human-machine interaction, combining technological approaches with those from the humanities and social sciences. It thus relates disciplines such as philosophy, computer science, technology, psychology, sociology, design, and art. The volume offers readers interested in the phenomenon of emotional machines new perspectives from a variety of disciplines and addresses fundamental questions that will become pressing in the foreseeable future as emotional machines increasingly populate our everyday lives.
This book explores some of the ethical, legal, and social implications of chatbots, or conversational artificial agents. It reviews the possibility of establishing meaningful social relationships with chatbots and investigates the consequences of those relationships for contemporary debates in the philosophy of Artificial Intelligence. The author introduces current technological challenges of AI and discusses how technological progress and social change influence our understanding of social relationships. He then argues that chatbots introduce epistemic uncertainty into human social discourse, but that this can be ameliorated by introducing a new ontological classification or 'status' for chatbots. This step forward would allow humans to reap the benefits of this technological development, without the attendant losses. Finally, the author considers the consequences of chatbots on human-human relationships, providing analysis on robot rights, human-centered design, and the social tension between robophobes and robophiles.
This is the first collection of essays to take a pan-European perspective in the study of hip-hop. How has it traveled to Europe? How has it developed in the various cultural contexts? How does it reference the American cultures of origin? The book's 21 authors and artists provide a comprehensive overview of hip-hop cultures in Europe, from the fringes to the centers. They address hip-hop in a variety of contexts, such as class, ethnicity, gender, history, pedagogy, performance, and (post-) communism. (Series: Transnational and Transatlantic American Studies - Vol. 13)
What can we learn about the nature of technology by studying practices of maintenance and repair? This volume addresses this question by bringing together scholarship from philosophers of technology working at the forefront of this emerging and exciting topic. The chapters in this volume explore how attending to maintenance and repair can challenge and complement existing ways of thinking about technology focused on use and design and introduce new philosophical perspectives on the relationship between technology, time and human practice. They examine the significance of maintenance and repair practices at different scales in relation to a diverse range of philosophical traditions and a wide...
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Anders als Nietzsche dachte, ist die Schuld nicht aus dem modernen Leben verschwunden, sondern erobert zunehmend den politischen Raum. Schuldbekenntnisse sind heute fester Bestandteil nationaler wie internationaler Politik. Maria-Sibylla Lotter hinterfragt die kulturelle Bedeutung der neuen Schuldpraxis und unterscheidet die politische Bedeutung von Schuldbekenntnissen von ihrer moralischen und rechtlichen. Wie Praktiken der Ausrede und der Rache dienen auch Schuldbekenntnisse der Wiederherstellung gestörter Respektsbeziehungen unter Gleichen. Aufgrund ihrer Anfälligkeit für moralistische Missverständnisse können sie aber auch eine destruktive Eigendynamik entwickeln.
Dieser Band bietet eine Momentaufnahme langjähriger Forschungsbemühungen jenseits und zwischen den traditionellen Wissenschaften und zugleich aus ihnen heraus. Seine Beiträge kreisen um die gemeinsam geteilte Einschätzung, dass isolierte Monodisziplinarität aber auch arbeitsteilige Interdisziplinarität angesichts heutiger Problemkomplexität vor allem im Kontext der neuen Mensch-Technik-Relationen an eine Leistungsgrenze stößt. Integrierte Forschung wird hier als regulative Idee verstanden, als kognitiver Horizont, der Wahrnehmungen, Entscheidungen und Handlungen auf einen in ihr gefassten Fluchtpunkt hin orientiert. Im Fokus stehen Fragen nach Integrierter Forschung als Ensemble der...
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