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Jainism evokes images of monks wearing face-masks to protect insects and mico-organisms from being inhaled. Or of Jains sweeping the ground in front of them to ensure that living creatures are not inadvertently crushed: a practice of non-violence so radical as to defy easy comprehension. Yet for all its apparent exoticism, Jainism is still little understood in the West. What is this mysterious philosophy which originated in the 6th century BCE, whose absolute requirement is vegetarianism, and which now commands a following of four million adherents both in its native India and diaspora communities across the globe?In his welcome new treatment of the Jain religion, Long makes an ancient tradi...
This is one of the first book-length studies of the Jains as a migrant group overseas, where they are studied in their own right rather than simply as an ethnic minority. The author describes the religious and caste organizations of the Jains. He also examines the use and transformation of urban space by religious and other groups, and he concludes with comments on the definition of religion and religious identity. The study will be valuable both for its documentation of a small but influential population and for its direct comparison of aspects of communal and religious organization in India and elsewhere.
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Outside India, little is known of Jainism, one of the oldest religions in the world; a gentle faith whose ancient precepts have always nurtured an ecological way of life, and which numbers today nearly ten million adherents. At the root of Jainism's compassionate philosophy is the practice of ahimsa, meaning non-violence, an approach to the world that greatly influenced Mahatma Gandhi. Today, with the earth's environment and everyone of its species under constant siege, Jainism has more of a role to play than ever before. In this accessible and thought-provoking portrait of a religion, the Jain antidotes to human violence and environmental abuse come elegantly and persuasively to light.
Jain is the term used for a person who has faith in the teachings of the Jinas ('Spiritual Victors'). Jinas are human beings who have overcome all passions (kasayas) and have attained enlightenment or omniscience (kevala-jnana), who teach the truths they realized to others, and who attain liberation (moksa) from the cycle of rebirth (samsara). At the core of these teachings is nonviolence (ahimsa), which has remained the guiding principle of Jain ethics and practices to this day. In comparison with other religious traditions of South Asia, Jains are few in number, comprising less than one percent of India's population. The lay and mendicant communities of the Jain, however, have maintained a...
The Indian religion of Jainism, whose central tenet involves non-violence to all creatures, is one of the world's oldest and least-understood faiths. Dundas looks at Jainism in its social and doctrinal context, explaining its history, sects, scriptures and ritual, and describing how the Jains have, over 2500 years, defined themselves as a unique religious community. This revised and expanded edition takes account of new research into Jainism.
Kurt Titze invites the reader, after acquainting him or her with the main tenets of the world`s classical religion of non-violence, to join him on a fascinating pilgrimage. The past glories of India have been and still are a favourite subject in books and films. In this book with its 350 illustrations spread over 280 pages, Kurt titze enfolds a sequence of glories which have been kept alive to the present-day. The aim of this book is to entice the reader to ask his way to spots and sites that are not mentioned in tourist guide books. To the Digambara Meru temple in Old Delhi, for example, or to the Veerayatan Ashram on the outskirts of Rajgir run by Jaina nuns, or to the rock-cut twenty-four Tirthankaras near Gingee in Tamilnadu. That an increasing number of people who pick up this book may do so instead of climbing the ramparts of yet another fort or of gazing at yet another collection of horrifying weapons.
Living Jainism explores a system of thought that unites ethics with rational thought, in which each individual is his or her own guru and social conscience extends beyond human society to animals, plants and the whole of the natural world. The Jain Dharma is a humane and scientific spiritual pathway that has universal significance. With the re-emergence of India as a world power, Jain wisdom deserves to be better known so that it can play a creative role in global affairs. Living Jainism reveals the relevance of Jain teachings to scientific research and human society, as well as our journey towards understanding ourselves and our place in the universe. ,
Jaina Studies is a relatively new and rapidly expanding field of inquiry for scholars of Indian religion and philosophy. In Jainism, "yoga" carries many meanings, and this book explores the definitions, nuances, and applications of the term in relation to Jainism from early times to the present. Yoga in Jainism begins by discussing how the use of the term yoga in the earliest Jaina texts described the mechanics of mundane action or karma. From the time of the later Upanisads, the word Yoga became associated in all Indian religions with spiritual practices of ethical restraint, prayer, and meditation. In the medieval period, Jaina authors such as Haribhadra, Subhacandra, and Hemacandra used the term Yoga in reference to Jaina spiritual practice. In the modern period, a Jaina form of Yoga emerged, known as Preksa Dhyana. This practice includes the physical postures and breathing exercises well known through the globalization of Yoga. By exploring how Yoga is understood and practiced within Jainism, this book makes an important contribution to the fields of Yoga Studies, Religious Studies, Philosophy, and South Asian Studies.
This 1940 second edition of a 1916 original was written to provide an accessible English introduction to Jainism. Written by a member of the Jain community, the text gives an insider's perspective on the religion, allowing for an intimate treatment of its various aspects, whilst also maintaining a non-doctrinaire approach.