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The Development of Dialectic from Plato to Aristotle
The period from Plato's birth to Aristotle's death (427–322 BC) is one of the most influential and formative in the history of Western philosophy. The developments of logic, metaphysics, epistemology, ethics and science in this period have been investigated, controversies have arisen and many new theories have been produced. But this is the first book to give detailed scholarly attention to the development of dialectic during this decisive period. It includes chapters on topics such as: dialectic as interpersonal debate between a questioner and a respondent; dialectic and the dialogue form; dialectical methodology; the dialectical context of certain forms of arguments; the role of the respondent in guaranteeing good argument; dialectic and presentation of knowledge; the interrelations between written dialogues and spoken dialectic; and definition, induction and refutation from Plato to Aristotle. The book contributes to the history of philosophy and also to the contemporary debate about what philosophy is.
The Internal Senses in the Aristotelian Tradition
This volume is a collection of essays on a special theme in Aristotelian philosophy of mind: the internal senses. The first part of the volume is devoted to the central question of whether or not any internal senses exist in Aristotle’s philosophy of mind and, if so, how many and how they are individuated. The provocative claim of chapter one is that Aristotle recognizes no such internal sense. His medieval Latin interpreters, on the other hand, very much thought that Aristotle did introduce a number of internal senses as shown in the second chapter. The second part of the volume contains a number of case studies demonstrating the philosophical background of some of the most influential to...
Levels of Argument
In Levels of Argument, Dominic Scott compares the Republic and Nicomachean Ethics from a methodological perspective. In the first half he argues that the Republic distinguishes between two levels of argument in the defence of justice, the 'longer' and 'shorter' routes. The longer is the ideal and aims at maximum precision, requiring knowledge of the Forms and a definition of the Good. The shorter route is less precise, employing hypotheses, analogies and empirical observation. This is the route that Socrates actually follows in the Republic, because it is appropriate to the level of his audience and can stand on its own feet as a plausible defence of justice. In the second half of the book, ...
Logic and Language in the Middle Ages
This volume honours Sten Ebbesen with a series of essays on logical and linguistic analysis in the Middle Ages. Included are studies focusing on textual criticism, new finds of logical texts, and philosophical analysis and interpretation.
Encounters with Aristotelian Philosophy of Mind
This collection of essays engages with several topics in Aristotle’s philosophy of mind, some well-known and hotly debated, some new and yet to be explored. The contributors analyze Aristotle’s arguments and present their cases in ways that invite contemporary philosophers of mind to consider the potentials—and pitfalls—of an Aristotelian philosophy of mind. The volume brings together an international group of renowned Aristotelian scholars as well as rising stars to cover five main themes: method in the philosophy of mind, sense perception, mental representation, intellect, and the metaphysics of mind. The papers collected in this volume, with their choice of topics and quality of exposition, show why Aristotle is a philosopher of mind to be studied and reckoned with in contemporary discussions. Encounters with Aristotelian Philosophy of Mind will be of interest to scholars and advanced students of ancient philosophy and philosophy of mind.
The Faculties
We often explain the activities of human and non-human animals by referring to their special faculties. But what are faculties? How do they work? And how can they be individuated? This book discusses these questions, covering a wide period from Plato up to contemporary debates about faculties as modules of the mind.
The Structure of Enquiry in Plato's Early Dialogues
Offers an alternative interpretation and defends a radically new view of Plato's method of argument in the early dialogues.
Suárez on Aristotelian Causality
Suárez on Aristotelian Causality offers the first comprehensive account of Francisco Suárez’s position with respect to the four Aristotelian causes in his Metaphysical Disputations. Suárez deals with these causes in the greater part of Metaphysical Disputations 12–27 approximately a third of his famous work on metaphysics. Nevertheless, no previous attempt at analysis of causality as a part of his overall metaphysical position has been offered. The material, formal, efficient and final cause as understood by Suárez each receives a chapter in this volume just as his general account of causality is considered. This should be relevant to anyone interested in the role and pertinence of Aristotelian causality for Suárez’s metaphysics. Contributors (in order of appearance) are Jakob Leth Fink, Erik Åkerlund, Kara Richardson, Stephan Schmid and Sydney Penner.
Francisco Suárez (1548–1617)
This is a bilingual edition of the selected peer-reviewed papers that were submitted for the International Symposium on Jesuit Studies on the thought of the Jesuit Francisco Suárez (1548–1617). The symposium was co-organized in Seville in 2018 by the Departamento de Humanidades y Filosofía at Universidad Loyola Andalucía and the Institute for Advanced Jesuit Studies at Boston College. Suárez was a theologian, philosopher and jurist who had a significant cultural impact on the development of modernity. Commemorating the four-hundredth anniversary of his death, the symposium studied the work of Suárez and other Jesuits of his time in the context of diverse traditions that came together in Europe between the late Middle Ages, the Renaissance, and early modernity.
The Metaphysics of Resurrection in Seventeenth-Century Philosophy
This book provides a new account of the emergence of the philosophy of personal identity in the early modern period. Reflection on personal identity is often thought to have begun in earnest with John Locke’s famous consciousness-based account, published in the 2nd Edition of the Essay in 1694. The present work argues that we ought to understand modern notions of personal identity, including Locke’s own, as emerging from within debates about the metaphysics of resurrection across the seventeenth century. It recovers and analyses theories of personal identity and resurrection in Locke and Leibniz, as well as largely-forgotten theories from the Cambridge Platonists, Thomas Jackson, and Fra...
