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The Scotch-Irish
Dispelling much of what he terms the 'mythology' of the Scotch-Irish, James Leyburn provides an absorbing account of their heritage. He discusses their life in Scotland, when the essentials of their character and culture were shaped; their removal to Northern Ireland and the action of their residence in that region upon their outlook on life; and their successive migrations to America, where they settled especially in the back-country of Pennsylvania, Virginia, the Carolinas, and Georgia, and then after the Revolutionary War were in the van of pioneers to the west.
The Scotch-Irish
Dispelling much of what he terms the 'mythology' of the Scotch-Irish, James Leyburn provides an absorbing account of their heritage. He discusses their life in Scotland, when the essentials of their character and culture were shaped; their removal to Northern Ireland and the action of their residence in that region upon their outlook on life; and their successive migrations to America, where they settled especially in the back-country of Pennsylvania, Virginia, the Carolinas, and Georgia, and then after the Revolutionary War were in the van of pioneers to the west.
The Scotch-Irish
The Scotch-Irish began emigrating to Northern Ireland from Scotland in the seventeenth century to form the Ulster Plantation. In the next century these Scottish Presbyterians migrated to the Western Hemisphere in search of a better life. Except for the English, the Scotch-Irish were the largest ethnic group to come to the New World during the eighteenth century. By the time of the American Revolution there were an estimated 250,000 Scotch-Irish in the colonies, about a tenth of the population. Twelve U.S. presidents can trace their lineage to the Scotch-Irish. This work discusses the life of the Scotch-Irish in Ireland, their treatment by their English overlords, the reasons for emigration to America, the settlement patterns in the New World, the movement westward across America, life on the colonial frontier, Scotch-Irish contributions to America's development, and sites of Scotch-Irish interest in the north of Ireland.
The Genevan Reformation and the American Founding
In this provocative study, David W. Hall argues that the American founders were more greatly influenced by Calvinism than contemporary scholars, and perhaps even the founders themselves, have understood. Calvinism's insistence on human rulers' tendency to err played a significant role in the founders' prescription of limited government and fed the distinctly American philosophy in which political freedom for citizens is held as the highest value. Hall's timely work countervails many scholars' doubt in the intellectual efficacy of religion by showing that religious teachings have led to such progressive ideals as American democracy and freedom.
War Is All Hell
During his first inaugural address, Abraham Lincoln expressed hope that the "better angels of our nature" would prevail as war loomed. He was wrong. The better angels did not, but for many Americans, the evil ones did. War Is All Hell peers into the world of devils, demons, Satan, and hell during the era of the American Civil War. It charts how African Americans and abolitionists compared slavery to hell, how Unionists rendered Confederate secession illegal by linking it to Satan, and how many Civil War soldiers came to understand themselves as living in hellish circumstances. War Is All Hell also examines how many Americans used evil to advance their own agendas. Sometimes literally, oftent...
Free Frank
The story of Free Frank is not only a testament to human courage and resourcefulness but affords new insight into the American frontier. Born a slave in the South Carolina piedmont in 1777, Frank died a free man in 1854 in a town he had founded in western Illinois. His accomplishments, creditable for any frontiersman, were for a black man extraordinary. We first learn details of Frank's life when in 1795 his owner moved to Pulaski County, Kentucky. We know that he married Lucy, a slave on a neighboring farm, in 1799. Later he was allowed to hire out his time, and when his owner moved to Tennessee, Frank was left in charge of the Kentucky farm. During the War of 1812, he set up his own saltpe...
Common Whites
Class and culture in Antebellum North Carolina have been largely forgotten. In the past few years, several important studies have examined common whites in individual counties or groups of counties, but they have focused on family life, the economy, or other specific features of the common-white life. C ommon Whites: Class and Culture in Antebellum North Carolina is the first comprehensive examination of these nonslaveholders and small slaveholders in over forty years. Using North Carolina as a case in point, Bill Cecil-Fronsman has sketched a broad portrait of the world made by this group. Drawing on travelers' accounts, newspapers, folksongs and folktales, quantitative analysis of census r...
A Social History of the Scotch-Irish
Beginning with the origins of their population in the seventeenth and eighteenth centuries, the author traces the Scotch-Irish development from Lowland Scotland to Northern Ireland to the American colonies. Arriving in the East, the Scotch-Irish were characterized by other colonists as being fiery tempered, stubborn, hard drinking, and very religious, and they quickly made lasting impressions. Though the Scotch-Irish were in the minority, they managed to impact history. Most notably, they introduced the appeals system and the checks and balances system.
