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Dispelling much of what he terms the 'mythology' of the Scotch-Irish, James Leyburn provides an absorbing account of their heritage. He discusses their life in Scotland, when the essentials of their character and culture were shaped; their removal to Northern Ireland and the action of their residence in that region upon their outlook on life; and their successive migrations to America, where they settled especially in the back-country of Pennsylvania, Virginia, the Carolinas, and Georgia, and then after the Revolutionary War were in the van of pioneers to the west.
Dispelling much of what he terms the 'mythology' of the Scotch-Irish, James Leyburn provides an absorbing account of their heritage. He discusses their life in Scotland, when the essentials of their character and culture were shaped; their removal to Northern Ireland and the action of their residence in that region upon their outlook on life; and their successive migrations to America, where they settled especially in the back-country of Pennsylvania, Virginia, the Carolinas, and Georgia, and then after the Revolutionary War were in the van of pioneers to the west.
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The Ulster Scots came to the north of Ireland in the 17th century and today constitute the dominant strain among Ulster Protestants. They brought with them their Calvanist beliefs, a stern work ethic and a fiercely independent spirit. Religious discrimination led thousands of them to cross the Atlantic, where many became famous names in American history, including Davy Crockett, Kit Carson, Stonewall Jackson, Ulysses S. Grant, the Gettys and Mellons.
More than 27 million Americans today can trace their lineage to the Scots, whose bloodline was stained by centuries of continuous warfare along the border between England and Scotland, and later in the bitter settlements of England's Ulster Plantation in Northern Ireland. When hundreds of thousands of Scots-Irish migrated to America in the eighteenth century, they brought with them not only long experience as rebels and outcasts but also unparalleled skills as frontiersmen and guerrilla fighters. Their cultural identity reflected acute individualism, dislike of aristocracy and a military tradition; and, over time, the Scots-Irish defined the attitudes and values of the military, of working-class America and even of the peculiarly populist form of American democracy itself. Born Fighting is the first book to chronicle the epic journey of this remarkable ethnic group and the profound but unrecognised role it has played in shaping the social, political and cultural landscape of America from its beginnings through to the present day.
A beautifully written story of America's historical heritage, by one of the country's greatest historians.
The Scotch-Irish began emigrating to Northern Ireland from Scotland in the seventeenth century to form the Ulster Plantation. In the next century these Scottish Presbyterians migrated to the Western Hemisphere in search of a better life. Except for the English, the Scotch-Irish were the largest ethnic group to come to the New World during the eighteenth century. By the time of the American Revolution there were an estimated 250,000 Scotch-Irish in the colonies, about a tenth of the population. Twelve U.S. presidents can trace their lineage to the Scotch-Irish. This work discusses the life of the Scotch-Irish in Ireland, their treatment by their English overlords, the reasons for emigration to America, the settlement patterns in the New World, the movement westward across America, life on the colonial frontier, Scotch-Irish contributions to America's development, and sites of Scotch-Irish interest in the north of Ireland.
In twenty-two original essays, leading historians reveal the radical impulses at the founding of the American Republic. Here is a fresh, new reading of the American Revolution that gives voice and recognition to a generation of radical thinkers and doers whose revolutionary ideals outstripped those of the “Founding Fathers.” While the Founding Fathers advocated a break from Britain and espoused ideals of republican government, none proposed significant changes to the fabric of colonial society. Yet during this “revolutionary” period some people did believe that “liberty” meant “liberty for all” and that “equality” should be applied to political, economic, and religious spheres. Here are the stories of individuals and groups who exemplified the radical ideals of the American Revolution more in keeping with our own values today. This volume helps us to understand the social conflicts unleashed by the struggle for independence, the Revolution’s achievements, and the unfinished agenda it left to future generations to confront.
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Social Adaptation Of Pioneers: Making Adjustment To ANew Life On The Frontier--The Eight Frontiers StudiedAre: The Massachusetts Bay Frontier (1629-50); The French Along The St. Lawrence (1660-98); New Zealand: AFrontier Founded Upon A Theory (1839-57); Portuguese Settlement Plalntation Frontier in Bahia, Brazil (1549-80); Frontier Of The Pastoral Boers In Transvaal (1835-99); Two Frontiers In Australia (1787-1840); Dutch Exploitative Frontier In Java And Economic Adjustments On Spanish Frontiers.