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Dispelling much of what he terms the 'mythology' of the Scotch-Irish, James Leyburn provides an absorbing account of their heritage. He discusses their life in Scotland, when the essentials of their character and culture were shaped; their removal to Northern Ireland and the action of their residence in that region upon their outlook on life; and their successive migrations to America, where they settled especially in the back-country of Pennsylvania, Virginia, the Carolinas, and Georgia, and then after the Revolutionary War were in the van of pioneers to the west.
Dispelling much of what he terms the 'mythology' of the Scotch-Irish, James Leyburn provides an absorbing account of their heritage. He discusses their life in Scotland, when the essentials of their character and culture were shaped; their removal to Northern Ireland and the action of their residence in that region upon their outlook on life; and their successive migrations to America, where they settled especially in the back-country of Pennsylvania, Virginia, the Carolinas, and Georgia, and then after the Revolutionary War were in the van of pioneers to the west.
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Historical study of society and social class in Haiti - considers the role of France in colonialism, and the role of USA in military occupation; discusses the influence of the Catholic Church and of traditional Vodun religion; examines social structure, marriage customs, living conditions, health, political leadership, overpopulation, problems of the Elite, the use of the Creole language, etc. Bibliography.
In this provocative study, David W. Hall argues that the American founders were more greatly influenced by Calvinism than contemporary scholars, and perhaps even the founders themselves, have understood. Calvinism's insistence on human rulers' tendency to err played a significant role in the founders' prescription of limited government and fed the distinctly American philosophy in which political freedom for citizens is held as the highest value. Hall's timely work countervails many scholars' doubt in the intellectual efficacy of religion by showing that religious teachings have led to such progressive ideals as American democracy and freedom.
The Scotch-Irish began emigrating to Northern Ireland from Scotland in the seventeenth century to form the Ulster Plantation. In the next century these Scottish Presbyterians migrated to the Western Hemisphere in search of a better life. Except for the English, the Scotch-Irish were the largest ethnic group to come to the New World during the eighteenth century. By the time of the American Revolution there were an estimated 250,000 Scotch-Irish in the colonies, about a tenth of the population. Twelve U.S. presidents can trace their lineage to the Scotch-Irish. This work discusses the life of the Scotch-Irish in Ireland, their treatment by their English overlords, the reasons for emigration to America, the settlement patterns in the New World, the movement westward across America, life on the colonial frontier, Scotch-Irish contributions to America's development, and sites of Scotch-Irish interest in the north of Ireland.
The Ulster Scots came to the north of Ireland in the 17th century and today constitute the dominant strain among Ulster Protestants. They brought with them their Calvanist beliefs, a stern work ethic and a fiercely independent spirit. Religious discrimination led thousands of them to cross the Atlantic, where many became famous names in American history, including Davy Crockett, Kit Carson, Stonewall Jackson, Ulysses S. Grant, the Gettys and Mellons.
Social and religious historians have conducted much research on Scottish colonial migrations to Ulster; however, there remains historical debate as to whether the Irish Sea in the seventeenth century was an intervening obstacle or a transportation artery. Vann presents a geographical perspective on the topic, showing that most population flows involving southwest Scotland during the first half of the seventeenth century were directed across the Irish Sea via centuries-old sea routes that had allowed for the formation of evolving cultural areas. As political or religious motivational factors presented themselves in the last half of that century, Vann holds, the established social and familial links stretched along those sea routes facilitated chain migration that led to the birth of a Protestant Ulster-Scots community. Vann also shows how this community constituted itself along religious and institutional rubrics of dissent from the Church of England, Church of Scotland, and Church of Ireland.