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Addresses the question of whether special preference for friends is morally justified.
In Friendship, James O. Grunebaum introduces a new conceptual framework to articulate, explain, and understand similarities and differences between various conceptions of friendship. Asking whether special preference for friends is morally justified, Grunebaum answers that question by analyzing a comprehensive comparison of not only Aristotle's three well-known kinds of friendship—pleasure, utility, and virtue—but also a variety of lesser-known friendship conceptions from Kant, C. S. Lewis, and Montaigne. The book clarifies differences about how friends ought to behave toward each other and how these differences are, in part, what separate the various conceptions of friendship.
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Many philosophers believe that the traditional problem of our knowledge of the external world was dissolved by Wittgestein and others. They argue that it was not really a problem - just a linguistic `confusion' that did not actually require a solution. Bruce Aune argues that they are wrong. He casts doubt on the generally accepted reasons for putting the problem aside and proposes an entirely new approach. By considering the history of the problem from Descartes to Kant, Aune shows that analogous arguments create difficulties for the contemporary philosophical consensus. He makes it clear that the problem remains acute, particualarly for our understanding of scientific evidence. The solution he proposes draws upon contemporary philosophy of science and probability theory.
This book represents a major new statement on the issue of property rights. It argues for the justification of some rights of private property while showing why unequal distributions of private property are indefensible.
This book introduces readers to the topic of explanation. The insights of Plato, Aristotle, J.S. Mill and Carl Hempel are examined, and are used to argue against the view that explanation is merely a problem for the philosophy of science. Having established its importance for understanding knowledge in general, the book concludes with a bold and original explanation of explanation.
Anyone who has pondered the limitlessness of space and time, or the endlessness of numbers, or the perfection of God will recognize the special fascination of this question. Adrian Moore's historical study of the infinite covers all its aspects, from the mathematical to the mystical.
Knowledge, from Plato onwards, has been considered in relation to justified belief. Current debate has centred around the nature of the justification and whether justified belief can be considered an internal or extenal matter. Epistemological internalists argue that the subject must be able to reflect upon a belief to complete the process of justification. The externalists, on the other hand, claim that it is only necessary to consider whether the belief is reliably formed, and argue that the ability to know by reflection is not required for a justified belief. In the historical section of this book the three most important epistemologists, Plato, Descartes and Hume, as well as the ancient epistemologies of the stoics, Academics and Pyrhonians, are considered. In reconsidering the history of epistemology the author is led to argue against hte view that internalism is historically dominant. His critique of internalism is then developed into a sustained argument against many of its forms, and he goes onto defend an externalist, reliabilist epistemology.
First Published in 2004. Since before Plato, philosophers have puzzled over why it is that people will sometimes deliberately take the worst course of action. The book begins by examining the various theories put forward by Plato, Aristotle, the Stoics and a selection of medieval philosophers and discusses how and why later philosophers avoid the problem. In the second section, Justin Gosling argues that familiar ways of viewing the problem mislocate the apparent irrationality of weakness. The author then moves on to the traditional cases of being overcome by passion to argue for a further sense in which weakness may be thought irrational, and to open up an unusually wide field of examples for consideration.
The question of how language relates to the world is one of the most important problems of philosophy. What the word `God' refers to and the question `Does God exist?' are clearly linked. The existence or non-existence of God (or electrons or unicorns) is directly related to the issue of what and how a name names. Naming and Reference tackles the challenge of explaining the referring power of names. More specifically it explores the reference of lexical terms (especially proper names and pronouns) and the issue of empty or speculative names such as `Satan' and `leptons'. The lack of semantics of such terms is a serious difficulty for linguistics, cognitive science and epistemology. In the fi...