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The best and most up to date book on owls available. Packed with beautiful illustrations, it explores owl behaviour and lifecycle, including hunting, courtship, breeding and special adaptations for nocturnal life. There is a chapter on each owl family, from the huge eagle owls to the diminutive pygmy owls and owlets.
Spatial and cultural analysis have recently found much common ground, focusing in particular on the nature of the city. Place/Culture/Representation brings together new and established voices involved in the reshaping of cultural geography. The authors argue that as we write our geographies we are not just representing some reality, we are creating meaning. Writing becomes as much about the author as it is about purported geographical reality. The issue becomes not scientific truth as the end but the interpretation of cultural constructions as the means. Discussing authorial power, discourses of the other, texts and textuality, landscape metaphor, the sites of power-knowledge relations and notions of community and the sense of place, the authors explore the ways in which a more fluid and sensitive geographer's art can help us make sense of ourselves and the landscapes and places we inhabit and think about.
Argues that landscapes are not only culturally produced, but they also influence governing ideas of political and religious life.
In Mississippian Culture Heroes, Ritual Regalia, and Sacred Bundles, archaeologists analyze evidence of the religious beliefs and ritual practices of Mississippian people through the lens of indigenous ontologies and material culture. Employing archaeological, ethnographic, and ethnohistoric evidence, the contributors explore the recent emphasis on iconography as an important component for interpreting eastern North America’s ancient past. The research in this volume emphasizes the animistic nature of animals and objects, erasing the false divide between people and other-than-human beings. Drawing on an array of empirical approaches, the contributors demonstrate the importance of understanding beliefs and ritual and the significance of investigating how people in the past practiced religion and ritual by crafting, circulating, using, and ultimately decommissioning material items and spaces, including ceramic effigies, rock art, sacred bundles, shell gorgets, stone figurines, and symbolic weaponry.
This comprehensive guide to the rock art of Missouri presents major design motifs and links those images to Native American beliefs.
Presents an introduction to North American owls, listing forty-six species and describing their physical features, hunting behavior, life cycles, territorial calls, habitats, and the human and environmental threats to their existence.
James and Nancy Duncan look at how the aesthetics of physical landscapes are fully enmeshed in producing the American class system. Focusing on an archetypal upper class American suburb-Bedford in Westchester County, NY-they show how the physical presentation of a place carries with it a range of markers of inclusion and exclusion.
The Army of Tennessee was officially designated November 20, 1862. But that was not the beginning of the Confederate main fighting force in the Civil War's Western Theater. Before that date it was known as the Army of Mississippi (or the Army of the West), a command organized on March 5, with its area of operations between the Mississippi River and the Appalachian Mountains. That army was formed of the Army of Central Kentucky, the Army of Louisiana and elements of the Army of Pensacola, following the Confederate disaster at Fort Donelson. The force was led by a succession of commoners--P.G.T. Beauregard, Albert Sydney Johnston and Braxton Bragg--and had a series of defeats, from Shiloh to Corinth to Perryville, before winning a spectacular victory at Chickamauga. Based on the Official Records, this book details the often neglected army's organization, strength and casualties during its three year history.
Presents informative and highly readable accounts of the life of each of the 148 owl species.
Duncan offers a collection of "churchless sermons," stories, memoir, and conversations with the affirmation that the way of life preached and embodied by Jesus is apolitical.