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The Gospel According to Luke
This new Pillar commentary devotes attention throughout to the vocabulary, historical background, special themes, and narrative purpose that make the book of Luke unique among the four Gospels. Though the Gentile focus of Luke is often held to be primary, James Edwards counterbalances that by citing numerous evidences of Luke's overarching interest in depicting Jesus as the fulfillment of the providential work of God in the history of Israel, and he considers the possibility that Luke himself was a Jew. Edwards also draws out other important thematic issues in excursuses scattered throughout the commentary, including discussion of Luke's infancy narrative, the mission of Jesus as the way of salvation, and Luke's depiction of the universal scope of the gospel. This readable, relevant commentary attends to the linguistic, historical, literary, and theological elements of Luke that are essential to its meaning and considers Luke's significance for the church and the life of faith today.
The Hebrew Gospel and the Development of the Synoptic Tradition
This book offers a new explanation of the development of the first three Gospels based on a careful examination of both patristic testimony to the "Hebrew Gospel" and internal evidence in the canonical Gospels themselves. James Edward breaks new ground and challenges assumptions that have long been held in the New Testament guild but actually lack solid evidence.
The Gospel according to Mark
This new Pillar volume offers exceptional commentary on Mark that clearly shows the second Gospel — though it was a product of the earliest Christian community — to be both relevant and sorely needed in today's church. Written by a biblical scholar who has devoted thirty years to the study of the second Gospel, this commentary aims primarily to interpret the Gosepl of Mark according to its theological intentions and purposes, especially as they relate to the life and ministry of Jesus and the call to faith and discipleship. Unique features of James Edwards's approach include clear descriptions of key terms used by Mark and revealing discussion of the Gospel's literary features, including Mark's use of the "sandwich" technique and of imagistic motifs and irony. Edwards also proposes a new paradigm for interpreting the difficult "Little Apocalypse" of chapter 13, and he argues for a new understanding of Mark's controversial ending.
Is Jesus the Only Savior?
In a culture suspicious of orthodox Christianity, Edwards sets forth the evidence for the historic claim that Jesus is the only savior of the world.
The Divine Intruder
James Edwards believes God is in the business of interrupting lives and changing them forever. He shows how the stories of eight biblical characters are paradigms for the ways God intrudes in our lives today, leading us to do His will and become the people He wants us to be. Through creatively told Bible stories and intriguing anecdotes of personal experiences, Edwards creates an interplay between the historical and the contemporary that allows you to discover God afresh. You'll observe how God interrupts people's lives in times of disillusionment, inadequacy, grief, and even opposition. As you join these conversations, you'll understand God's character in a new, intimate way. And, you may see clues to God's interruptions in your own life.
Between the Swastika and the Sickle
The life, theological contribution, and mysterious disappearance of one of the more important New Testament scholars in the twentieth century On February 15, 1946, the Soviet NKVD raided the home of Ernst Lohmeyer just hours before his inauguration as the president of Greifswald University in Germany. Lohmeyer had survived active duty in both World War I and World War II. A New Testament scholar and theologian, he resisted the rise of Nazi fascism as a member of the Confessing Church. But the Soviet occupation of Germany was even more repressive than Nazi domination. With the exception of correspondence from prison, Lohmeyer was never heard from again. In Between the Swastika and the Sickle, James R. Edwards recounts the story of Lohmeyer's life, his theological achievements, his courageous resistance to the forces of political repression, and the events surrounding his death. But the book also includes Edwards's intrepid search for the legacy of this brilliant and courageous scholar, whose story is made even more compelling by the tumultuous interplay of faith and politics in twenty-first-century America.
From Christ to Christianity
How did the movement founded by Jesus transform more in the first seventy-five years after his death than it has in the two thousand years since? This book tells the story of how the Christian movement, which began as relatively informal, rural, Hebrew and Aramaic speaking, and closely anchored to the Jewish synagogue, became primarily urban, Greek speaking, and gentile by the early second century, spreading through the Greco-Roman world with a mission agenda and church organization distinct from its roots in Jewish Galilee. It also shows how the early church's witness can encourage the church today.
Romans (Understanding the Bible Commentary Series)
Martin Luther called Romans the clearest gospel of all. But centuries of interpretive tradition and dogma have muddied the waters. Edwards's careful exposition pays attention to literary detail and historical context to clarify the Epistle's significance for its original readers and for the church today. The NIBC format (section-by-section exposition of the NIV, all Greek transliterated, and separate textual and technical notes) make this commentary ideal for laypeople and pastors.
One Holy and Happy Society
Jonathan Edwards (1703&–58) was arguably this country's greatest theologian and its finest philosopher before the nineteenth century. His school if disciples (the &"New Divinity&") exerted enormous influence on the religious and political cultures of late colonial and early republican America. Hence any study of religion and politics in early America must take account of this theologian and his legacy. Yet historians still regard Edward's social theory as either nonexistent or underdeveloped. Gerald McDermott demonstrates, to the contrary, that Edwards was very interested in the social and political affairs of his day, and commented upon them at length in his unpublished sermons and privat...
