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A History of the Jana Natya Manch
A History of the Jana Natya Manch chronicles the birth and growth of the Jana Natya Manch (Janam), a Delhi-based radical theater group which has been active since 1973. Beginning in the early 1970s, when a group of young students in Delhi sought to continue the legacy of the Indian Peoples' Theatre Association, the book takes a close but critical look at the various phases in the four decades of the theatre collective. Author Arjun Ghosh has also captured within these pages the functioning of Janam as an organization, its methods of attracting and training fresh talent, the process of scripting, interactions with mass organizations, the experience of performing almost skin-to-skin with its spectators in the grime of Indian streets, and much more.
Halla Bol
This is not a story of death. It is a story of life. The luminous life of Safdar Hashmi, extraordinary in all its ordinariness.
A History of the Jana Natya Manch
A History of the Jana Natya Manch chronicles the birth and growth of the Jana Natya Manch (Janam), a Delhi-based radical theater group which has been active since 1973. Beginning in the early 1970s, when a group of young students in Delhi sought to continue the legacy of the Indian Peoples′ Theatre Association, the book takes a close but critical look at the various phases in the four decades of the theatre collective. The author has also captured within these pages the functioning of Janam as an organization, its methods of attracting and training fresh talent, the process of scripting, interactions with mass organizations, the experience of performing almost skin-to-skin with its spectators in the grime of Indian streets, and much more. This book is not only a narration of Janam′s history, development and functioning, it is also an attempt to throw fresh light on the practice of theater.
The Sahmat Collective
"Founded in 1989, the influential Delhi-based artists' organization Sahmat has offered a platform for artists, writers, poets, musicians, and actors to create and present works that promote artistic freedom and secular, egalitarian values. A companion to an exhibit of the same name at the Smart Museum of Art, The Sahmat Collective explores the contemporary art scene in Delhi while meditating on the power of art as a tool for social change.The Sahmat Collective documents the history of the organization through a series of case studies, each presenting new scholarship, vivid images, reprints of original articles and essays, as well as interviews with artists and organizers of each project. Situating the collective within not only the political sphere in India, but also the contemporary art trends from around the world, this beautifully illustrated volume offers both critical essays on the art produced by Sahmat and texts on the political, social, and artistic climate in India by Smart Museum staff members, philosophers, musicians, members of Sahmat, art historians, anthropologists, and artists. "--
Politicizing Creative Economy
Scholars increasingly view the arts, creativity, and the creative economy as engines for regenerating global citizenship, renewing decayed local economies, and nurturing a new type of all-inclusive politics. Dia Da Costa delves into these ideas with a critical ethnography of two activist performance groups in India: the Communist-affiliated Jana Natya Manch, and Bhutan Theatre, a community-based group of the indigenous Chhara people. As Da Costa shows, commodification, heritage, and management discussions inevitably creep into performance. Yet the ability of performance to undermine such subtle invasions make street theater a crucial site for considering what counts as creativity in the cult...
Our Stage
Theatre practice in India is like the country itself-vast, diverse, pulsating. Theatre in India happens anywhere and everywhere-in badly designed auditoria, in schools and colleges, in parks and gardens, in restaurants, on rooftops, in the open fields, on the streetcorner, and even, sometimes, on moving trains. At times, it gives pure delight and touches aesthetic peaks, at others, it is brazen, rude, outspoken, blunt-or both simultaneously. And yet, surprisingly, the actual practice of theatre in India-beyond the work of this or that practitioner remains vastly undertheorized. In OUR STAGE: PLEASURES AND PERILS OF THEATRE PRACTICE IN INDIA, leading theatre practitioners, administrators and scholars, social scientists and activists interrogate theatre practice in India around the themes Locales, Experiments, Assertions, Pathologies, New Realities, and Training Institutions. They also interrogate the implicit and explicit premises and projections of the 1956 Drama Seminar. Together, they give a fascinating insight on how theatre happens in India, as well on the most important issues animating this practice.
Painted Photographs
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