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What is the exotic, after all? In this study, Micaela di Leonardo reveals the face of power within the mask of cultural difference. Focusing on the intimate and shifting relations between popular portrayals of exotic Others and the practice of anthropology, that profession assumed to be America's Guardian of the Offbeat, she casts new light on gender, race, and the public sphere in America's past and present. Chicago's 1893 Columbian World Exposition and today's college-town ethnic boutiques frame di Leonardo's century-long analysis.
The Bará, or Fish people of the Northwest Amazon form part of a network of intermarrying local communities - each community speaks a different language and marriages must take place between people from different communities with different languages. Here, Jean Jackson discusses Bar· marriage, kinship, spatial organization and other features of their social landscape.
Worked Over is a book about large-scale social change seen at close range, through the lives of generations of working people in a small manufacturing center along New York State's old Erie Canal. Their compelling stories add a new dimension to current debates over corporate power and the public good. Dimitra Doukas draws on ten years of ethnographic and historical research on the Mohawk River Valley towns of Herkimer, Illion, Frankfort, and Mohawk, where the Remington company, maker of arms and typewriters among other things, was for many years the backbone of a thriving regional society. Corporate takeover of the varied Remington enterprises in 1886 sent shock waves through this society, u...
The origins and ever-changing story of America's favorite holiday
Gender at the Crossroads of Knowledge brings feminist anthropology up to date, highlighting the theoretical sophistication that characterizes recent research. Twelve essays by outstanding scholars, written with the volume's concerns specifically in mind, range across the broadest anthropological terrain, assessing and contributing to feminist work on biological anthropology, primate studies, global economy, new reproductive technologies, ethno-linguistics, race and gender, and more. The editor's introduction not only sets two decades of feminist anthropological work in the multiple contexts of changes in anthropological theory and practice, political and economic developments, and larger intellectual shifts, but also lays out the central insights feminist anthropology has to offer us in the postmodern era. The profound issues raised by the authors resonate with the basic interests of any discipline concerned with gender, that is, all of the social sciences and humanities.
Humans have always been fascinated by drugs and altered states. Despite the risk of addiction, many have used drugs as technologies to induce moments of meaning-making transcendence. Beginning at the close of the eighteenth century, this book traces the quest for transcendence and meaning through drugs in the West through the modern period.
In 25 papers, academics and a few environmental scientists/ activists discuss profound social, policy, and competing paradigm issues concerning the contested environment-disease link in a "postnatural" world. Include discussion questions. Kroll-Smith is a professor of sociology at the U. of New Orleans. Annotation copyrighted by Book News, Inc., Portland, OR
"Set amid the glimmering lakes and disappearing forests of the United States in the 1830s, The Forest: A Fable of America in the 1830s imagines how individuals at the time experienced their lives. Part truth, part fiction, this book follows painters, poets, enslaved individuals, farmers, and artisans through various settings. Some, such as Nathaniel Hawthorne, Nat Turner, Thomas Cole, and Edgar Allan Poe, are well-known; others are not. All are creators of private and grand designs, and makers of the worlds they inhabited. The Forest unfolds in brief stories. Each is an episode revealing a lost world of intricate relations: human beings going their own ways or crossing paths, in a place that...
Landmarks addresses a wide range of questions relevant to the recent history of anthropology and its importance to contemporary issues. These questions include the significance of anthropology for Third World studies; the debate on whether anthropology is a scientific or a humanistic subject; anthropology as a means of reflecting on ourselves as well as others; and the criticisms of anthropological work that have emerged out of postmodernism. Drawing on his research findings in Papua New guinea since 1964 and his more recent work on the cross-cultural study of medicine, the author examines the extent to which we can achieve understanding between different cultures and the relative merits of approaches that stress indigenous categories or those of the observer. He concludes that the discipline now requires reconstruction rather than deconstruction, and advances the call for holistic models of human behavior which re-conceptualize the relationship between body and mind.