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The Catholic Church and the Dutch Bible
The Catholic Church and the Bible: From the Council of Trent to the Jansenist Controversy studies the impact of Jansenism and anti–Jansenism on vernacular Bible reading and Bible production in the Low Countries in the sixteent and seventeenth centuries.
Irish Jansenists, 1600-70
This is the story of the founding phase of one of the most significant political and religious movements in 17th-century Ireland, France and Spanish Flanders. This book looks at the cultural, political and religious environment which provided a home for Jansenism in Ireland. It examines Irish contributions to Belgian and French versions of Jansenism and traces the fortunes of Irish Jansenists, their friends and their foes in the troubled 1640s. It offers an assessment of the import and influence of the movement on Irish political, religious and cultural identity.
The Catholic Church and the Dutch Bible
In The Catholic Church and the Bible: From the Council of Trent to the Jansenist Controversy (1564-1733), Els Agten studies the impact of Jansenism and anti-Jansenism on the ideas regarding vernacular Bible reading and Bible production in the Low Countries in the broader seventeenth century. The book provides a review of sixteenth- and seventeenth-century book censorship and an analysis of the ideas and the writings of ten protagonists, including theologians, Bible translators, ecclesiastical authorities and representatives of Port-Royal. This way, Agten demonstrates that the Jansenists were stimulating the laity, with the inclusion of women and children, to read the Bible in the vernacular, with no restrictions whatsoever. Their opponents, in contrast, adopted a more wary position.
Jansenism and England
This study examines the impact in mid- to late seventeenth-century England of the major contemporary religious controversy in France, which revolved around the formal condemnation of a heresy popularly called Jansenism.
Sacrifice and Self-interest in Seventeenth-Century France
The debate in 17th-century France between the Quietists and their opponents raised the question whether we should be willing to sacrifice the salvation of our own souls for love of another. Descartes’s views on freewill were cited by both sides.
Feminism, Absolutism, and Jansenism
Feminism, Absolutism, and Jansenism chronicles seventy years of Jansenist conflict and its complex intersection with power struggles between gallican bishops, Parlementaires, the Crown and the Pope. Daniella Kostroun focuses on the nuns of Port-Royal-des-Champs, whose community was disbanded by Louis XIV in 1709 as a threat to the state. Paradoxically, it was the nuns' adherence to their strict religious rule and the ideal of pious, innocent and politically disinterested behavior that allowed them to challenge absolutism effectively. Adopting methods from cultural studies, feminism and the Cambridge School of political thought, Kostroun examines how these nuns placed gender at the heart of the Jansenist challenge to the patriarchal and religious foundations of absolutism; they responded to royal persecution with a feminist defense of women's spiritual and rational equality and of the autonomy of the individual subject, thereby offering a bold challenge to the patriarchal and religious foundations of absolutism.
Reform Catholicism and the International Suppression of the Jesuits in Enlightenment Europe
An investigation into the role of Reform Catholicism in the international suppression of the Jesuits in 1773†‹ The Jesuits devoted themselves to preaching the word of God, administering the sacraments, and spreading the faith by missions in both Europe and newly discovered lands abroad. But, in 1773, under intense pressure from the monarchs of Europe, the papacy suppressed the Society of Jesus, an act that reverberated from Europe to the Americas and Southeast Asia. In this scholarly history, Dale Van Kley argues that Reform Catholicism, not a secular Enlightenment, provided the justification for Catholic kings to suppress a society instituted by the papacy. Spanning the years from the mid†‘sixteenth century to the onset of the French Revolution, and the Jesuit presence from China to Brazil, this is the only single volume in English to make coherent sense of the series of expulsions that add up to what was arguably the most important religious event in Europe of the time, resulting in the secularization of tens of thousands of Jesuits.
The Wanton Jesuit and the Wayward Saint
This microhistory investigates the famous and scandalous 1731 trial in which Catherine Cadière, a young woman in the south of France, accused her Jesuit confessor, Jean-Baptiste Girard, of seduction, heresy, abortion, and bewitchment. Generally considered to be the last witchcraft trial in early modern France, the Cadière affair was central to the volatile politics of 1730s France, a time when magistrates and lawyers were seeking to contain clerical power. Mita Choudhury’s examination of the trial sheds light on two important phenomena with broad historical implications: the questioning of traditional authority and the growing disquiet about the role of the sacred and divine in French so...
