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Mormons first came to Mexico as soldiers during the Mexican-American War and later as missionaries, refugees, and settlers. Just South of Zion assembles new scholarship on the first century of Mormon history in Mexico, from 1847 to 1947. The essays cover topics such as polygamy, colonization, the role of women in Mormon local worship, indigenous intellectuals, Mormon transnational identity, and the role of violence and masculinity in Mormon identity. Representing a broad variety of scholarship from Mexican, US, and Mormon historical studies, the volume will be recognized as a useful survey of religious pluralism in Mexico. Unlike earlier books on the subject, it does not include religious testimony or confession, offering historians a chance to reconsider the significance of Mexico’s Mormon experience. A glossary of LDS terminology makes the book especially useful for students and readers new to the topic.
After decades of opposition, the Latter-day Saints have dedicated the Salt Lake Temple, a mighty symbol of their industry and faith. Now, with a new century on the horizon, the Saints are optimistic about the future and ready to spread the Savior’s message of peace across the globe. But the world is rapidly changing. Advances in transportation and communication allow people and information to cross vast distances in record time. And young people are venturing far from home as never before, seeking educational and professional opportunities their parents and grandparents could hardly imagine. As the Church begins to take root in Europe, South America, and Asia, the Saints rejoice in the ris...
Margarito Bautista (1878-1961) was a celebrated Latino Mormon leader in the U.S. and Mexico in the early twentieth century. Elisa Eastwood Pulido draws on Bautista's letters, books, pamphlets, and unpublished diaries to provide a lens through which to view the convergence of Mormon evangelization, Mexican nationalism, and religious improvisation in the U.S. Mexico borderlands.
A Voice in the Wilderness features all twenty-eight of Assistant Church Historian Andrew Jenson's sermons at LDS General Conference, with introductions and annotations that place the sermons within their historical and religious contexts. This study of Jenson's sermons moves the focus off the Mormon hierarchy at general conference, uncovering the richness and diversity that thrives just beneath the surface of official ecclesiastical discourse.
Liminal Sovereignty examines the lives of two religious minority communities in Mexico, Mennonites and Mormons, as seen as seen through Mexican culture. Mennonites emigrated from Canada to Mexico from the 1920s to the 1940s, and Mormons emigrated from the United States in the 1880s, left in 1912, and returned in the 1920s. Rebecca Janzen focuses on representations of these groups in film, television, online comics, photography, and legal documents. Janzen argues that perceptions of Mennonites and Mormons—groups on the margins and borders of Mexican society—illustrate broader trends in Mexican history. The government granted both communities significant exceptions to national laws to encourage them to immigrate; she argues that these foreshadow what is today called the Mexican state of exception. The groups' inclusion into the Mexican nation shows that post-Revolutionary Mexico was flexible with its central tenets of land reform and building a mestizo race. Janzen uses minority communities at the periphery to give us a new understanding of the Mexican nation.
This handbook explores contemporary Mormonism within a global context. The authors provide a nuanced picture of a historically American religion in the throes of the same kinds of global change that virtually every conservative faith tradition faces today. They explain where and how the Church of Jesus Christ of Latter-day Saints has penetrated national and cultural boundaries in Latin America, Oceania, Europe, Asia, and Africa, as well as in North America beyond the borders of Mormon Utah. They also address numerous concerns within a multinational, multicultural church: What does it mean to be a Latter-day Saint in different world regions? What is the faith’s appeal to converts in these places? What are the peculiar problems for members who must manage Mormon identities in conjunction with their different national, cultural, and ethnic identities? How are leaders dealing with such issues as the status of women in a patriarchal church, the treatment of LGBTQ members, increasing disaffiliation of young people, and decreasing growth rates in North and Latin America while sustaining increasing growth in parts of Asia and Africa?
2024 Best Indigenous Studies Award, The Mormon History Association 2024 Southwest Book of the Year, Pima County Public Library A history of how the construction of the Glen Canyon Dam was built and sustained by social inequalities The second highest concrete-arch dam in the United States, Glen Canyon Dam was built to control the flow of the Colorado River throughout the Western United States. Completed in 1966, the dam continues to serve as a water storage facility for residents, industries, and agricultural use across the American West. The dam also generates hydroelectric power for residents in Colorado, Wyoming, New Mexico, Utah, Nevada, Arizona, and Nebraska. More than a massive piece of...
Grappling with Societies and Institutions in an Era of Socio-Ecological Crisis is an autobiographical ethnography of the journey through various societies and institutions and how they function in the midst of an era of socio-ecological crises. The volume traces the steps of the author in becoming a radical anthropologist, namely through the experience of immigration and naturalization from Peru to the United States and then to Australia, politicization while working as an engineer in the aircraft industry during the late 1960s, socialization in and subsequent exit from Roman Catholicism, and experiences as an academic working in the corporate university. As well, the author illuminates the practices of research and engagement as a scholar-activist on various topics, such as the Levites of Utah and African American Spiritual churches, socio-political and religious life in East Germany, complementary and alternative medicine, the Australian climate movement, and democratic eco-socialism.
Saints, Vol. 2: No Unhallowed Hand covers Church history from 1846 through 1893. Volume 2 narrates the Saints’ expulsion from Nauvoo, their challenges in gathering to the western United States and their efforts to settle Utah's Wasatch Front. The second volume concludes with the dedication of the Salt Lake Temple.
Nessuna mano profana è il secondo libro della serie Santi, una nuova opera in stile narrativo, in quattro volumi, sulla storia della Chiesa di Gesù Cristo dei Santi degli Ultimi Giorni.